B\u018fYDADA\u015e C\u018fF\u018fRL\u0130N\u0130N \u00abPOZULMAZ N\u0130ZAM\u00bb
\nK\u0130TABINDA BUG\u00dcN\u00dcN A\u011eRILARI<\/p>\n
\u018fd\u0259biyyat\u0131m\u0131zda i\u015f\u0131q sa\u00e7an s\u00f6z fatehl\u0259ri ya\u015fad\u0131qlar\u0131 d\u00f6v\u00fcr\u00fcn a\u011fr\u0131-ac\u0131lar\u0131n\u0131, b\u0259lalar\u0131n\u0131, q\u0259hr\u0259manl\u0131qlar\u0131n\u0131, \u015f\u00fcca\u0259tl\u0259rini, m\u0259h\u0259bb\u0259tl\u0259rini b\u00fct\u00fcnl\u00fckd\u0259 tarixini ka\u011f\u0131zlar \u00fcz\u0259rind\u0259 f\u00fcsn\u00fckar, ilhaml\u0131 q\u0259l\u0259ml\u0259ri il\u0259 bayat\u0131la\u015fd\u0131r\u0131b v\u0259 dastanla\u015fd\u0131r\u0131blar. \u0130nsan beyinin t\u0259x\u0259yy\u00fcl\u00fc olan bu \u00e7e\u015fm\u0259 b\u0259\u015f\u0259r \u00f6z\u00fcn\u00fc d\u0259rk ed\u0259nd\u0259n, \u0259qli inkaf zirv\u0259l\u0259rini f\u0259th ed\u0259n g\u00fcnd\u0259n susmaq bilmir ki, bilmir. \u018fslind\u0259 s\u00f6z fatehl\u0259ri olmasayd\u0131 insan sabaha t\u0259l\u0259s\u0259n zaman\u0131n axar\u0131nda itib-batard\u0131. Onun d\u00fcn\u0259nind\u0259n tarix yadda\u015f\u0131nda he\u00e7 n\u0259 qalmazd\u0131. Bu g\u00fcn istedad\u0131 olana dodaq b\u00fczm\u0259k, onun yoluna da\u015flar-k\u0259s\u0259kl\u0259r yumbalatmaq, me\u015finli qap\u0131lar\u0131 \u00fcz\u00fcn\u0259 ba\u011flamaq d\u00fcn\u0259nin\u0259 v\u0259 bug\u00fcn\u00fcn\u0259 arxa \u00e7evirm\u0259k, d\u00fcn\u0259nin v\u0259 b\u00fcg\u00fcn\u00fcn\u00fcn \u00fcst\u00fcnd\u0259n qara x\u0259tt \u00e7\u0259km\u0259k dem\u0259kdir. \u00c7\u00fcnki tarixi v\u0259 \u0259d\u0259biyyat\u0131 ka\u011f\u0131zlar \u00fcz\u0259rind\u0259 \u0259b\u0259dil\u0259\u015fdir\u0259nl\u0259r s\u00f6z s\u0259rraflar\u0131d\u0131r. \u0130nsan ged\u0259ridir, f\u0259q\u0259t onun yaratd\u0131qlar\u0131 hans\u0131 mill\u0259t\u0259, xalqa, \u00f6lk\u0259y\u0259 m\u0259xsuslu\u011fu yazd\u0131qlar\u0131nda \u00f6z \u0259ksini tap\u0131r. V\u0259 h\u0259r mill\u0259tin varl\u0131\u011f\u0131, ya\u015far\u0131l\u0131\u011f\u0131 m\u00fcq\u0259dd\u0259s S\u00d6ZD\u018fN ke\u00e7ir. Elm, texnika n\u0259 q\u0259d\u0259r y\u00fcks\u0259kl\u0259ri f\u0259th ets\u0259 d\u0259 kompyuterl\u0259r, mobil telefonlar at oynatsa da he\u00e7 v\u0259d\u0259 q\u0259l\u0259min, ka\u011f\u0131z\u0131n v\u0259 s\u00f6z\u00fcn yerini verm\u0259z. S\u0259nin yaratd\u0131\u011f\u0131n ka\u011f\u0131z \u00fcz\u0259rind\u0259 \u00f6z\u00fcn\u0259 yer etm\u0259yibs\u0259, kompyuterin yadda\u015f\u0131na k\u00f6\u00e7\u00fcr\u00fcl\u00fcbs\u0259, dem\u0259li yaratd\u0131qlar\u0131n x\u0259ta i\u00e7\u0259risind\u0259dir. O s\u0259nin yazd\u0131qlar\u0131n\u0131 \u0259b\u0259di saxlama\u011fa qadir deyil, ka\u011f\u0131z v\u0259 q\u0259l\u0259m kimi insan k\u00f6nl\u00fcn\u0259 munis ola bilm\u0259z. \u00c7\u00fcnki kompyuter insan beynini xat\u0131rlad\u0131r. \u0130nsan beyni x\u0259st\u0259likd\u0259n min bir b\u0259lalara d\u00fc\u00e7ar oldu\u011fu kimi, kompyuter d\u0259 virus azar\u0131na m\u00fcbt\u0259la ola bil\u0259r v\u0259 yazd\u0131qlar\u0131n bir anda yox olar. Odur ki, \u0259d\u0259biyyat\u0131m\u0131z\u0131 ka\u011f\u0131zlar \u00fcz\u0259rind\u0259 ya\u015fadanlar varl\u0131\u011f\u0131m\u0131z\u0131 ya\u015fad\u0131rlar. \u018fd\u0259biyyata, \u015feir\u0259, s\u0259n\u0259n\u0259t\u0259 dodaq b\u00fcz\u0259nl\u0259r \u00f6z varl\u0131qlar\u0131na dodaq b\u00fcz\u00fcrl\u0259r. N\u0259 zaman \u0259d\u0259biyyat\u0131 yaradan s\u00f6z s\u0259rraflar\u0131 susacaq, mill\u0259tl\u0259r d\u0259, xalqlar da \u0259riyib yoxa \u00e7\u0131xacaq, kosmopolit bir d\u00fcnya olacaq. Bu kosmopolitliyin i\u00e7ind\u0259 v\u0259h\u015filik, allahs\u0131zl\u0131q, imans\u0131zl\u0131q, l\u0259yaq\u0259tsizlik, v\u0259t\u0259nsizlik olacaq v\u0259 y\u0259qin ki, insan \u00f6z \u0259liyl\u0259 d\u00fcnyan\u0131 m\u0259hv ed\u0259c\u0259k. \u00c7\u00fcnki s\u00f6z s\u0259n\u0259ti mill\u0259tin kimliyidir. O yoxdursa, mill\u0259t d\u0259, v\u0259t\u0259n d\u0259 yoxdur. Mill\u0259tl\u0259r, xalqlar is\u0259 d\u00fcnyan\u0131n varl\u0131\u011f\u0131n\u0131 qoruyur. N\u0259 q\u0259d\u0259r m\u00fcharib\u0259l\u0259r, q\u0131r\u011f\u0131nlar, haqs\u0131zl\u0131qlar olsa bel\u0259…
\nM\u00fcasir d\u00f6v\u00fcr\u00fcm\u00fczd\u0259 \u0259d\u0259biyyat\u0131m\u0131za n\u0259z\u0259r yetirdikd\u0259 yazarlar iki qism\u0259 b\u00f6l\u00fcn\u00fcr:<\/p>\n
1.D\u0259m yazarlar\u0131
\n2.Q\u0259m yazarlar\u0131<\/p>\n
D\u0259md\u0259n yazanlar, he\u00e7 zaman ya\u015fad\u0131qlar\u0131 d\u00f6vr\u00fcn, zaman\u0131n \u00e7at\u0131\u015fmazl\u0131qlar\u0131n\u0131, amans\u0131zl\u0131qlar\u0131n\u0131, imans\u0131zl\u0131qlar\u0131n\u0131 \u0259ks etdirmir. \u00d6z q\u0259l\u0259ml\u0259rini yaltaql\u0131\u011fa, m\u0259ddahl\u0131\u011fa, g\u00fcl\u0259, b\u00fclb\u00fcl\u0259, cismani sevgiy\u0259 h\u0259sir edir. Sanki onlar \u00fc\u00e7\u00fcn d\u00fcnya kef \u00fcst\u00fcnd\u0259 qurulub. Elin g\u00f6z\u00fc t\u0259r\u0259zidir, deyirl\u0259r onun t\u0259r\u0259zisind\u0259 d\u0259md\u0259n yazanlar\u0131n da, q\u0259md\u0259n yazanlar\u0131n da y\u00fck\u00fc \u00e7\u0259kilir. Onun verdiyi qiym\u0259t he\u00e7 bir ka\u011f\u0131z \u00fcst\u00fcnd\u0259 veril\u0259n qiym\u0259tl\u0259, pul-parayla, d\u0259m-d\u0259sgahla \u00f6l\u00e7\u00fclm\u00fcr. O, yax\u015f\u0131n\u0131 pisd\u0259n ay\u0131rma\u011f\u0131 bacarand\u0131r. Ya\u015fad\u0131\u011f\u0131n \u00f6lk\u0259nin, v\u0259t\u0259nin, mill\u0259tin \u0259y\u0259r-\u0259skiklikl\u0259rind\u0259n yazmaq ona olan sonsuz sevgid\u0259n qaynaqlan\u0131r. Bu n\u0259 d\u00f6vl\u0259t\u0259, n\u0259 xalqa, n\u0259 mill\u0259t\u0259 qar\u015f\u0131 \u00e7\u0131xmaq deyil. \u018fksin\u0259 onun inki\u015faf\u0131na t\u0259kan verm\u0259kdir, onun d\u0259rdl\u0259rini ba\u015fda oturub ancaq \u00f6z\u00fcnd\u0259n, evinin i\u00e7ind\u0259n fikirl\u0259\u015f\u0259nl\u0259rin n\u0259z\u0259r-diqq\u0259tin\u0259 yetirm\u0259k v\u0259 onlar\u0131n qar\u015f\u0131s\u0131nda h\u0259yacan t\u0259bili \u00e7almaq dem\u0259kdir. Biz bunu mill\u0259tin q\u0259mind\u0259n yazanlar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131nda g\u00f6r\u00fcr\u00fck v\u0259 d\u0259rk edirik. Fikirl\u0259\u015firik ki, n\u0259 yax\u015f\u0131 q\u0259md\u0259n yazanlar var n\u0259 \u0259d\u0259biyyat olard\u0131, n\u0259 onun min ill\u0259ri haqlam\u0131\u015f tarixi… \u018fslind\u0259 q\u0259md\u0259n yazmaq g\u00f6z ya\u015f\u0131 t\u00f6km\u0259k kimi ba\u015fa d\u00fc\u015f\u00fclm\u0259m\u0259lidir. C\u0259miyy\u0259td\u0259 t\u0259r\u0259zinin \u0259yilm\u0259si, pisl\u0259rin artmas\u0131, haqs\u0131zl\u0131qlar\u0131n \u00e7oxalmas\u0131 insan\u0131n g\u00f6z ya\u015f\u0131n\u0131n t\u00f6k\u00fclm\u0259sind\u0259n, onun ba\u011fr\u0131nda yara a\u00e7an q\u0259md\u0259n x\u0259b\u0259r vermirmi? El\u0259 bu q\u0259m d\u0259 \u0259d\u0259biyyata g\u0259trilir, onun q\u0259dir bil\u0259n s\u00f6z bahad\u0131rlar\u0131 t\u0259r\u0259find\u0259n… \u018flim\u0259 q\u0259l\u0259m g\u00f6t\u00fcr\u00fcb yarad\u0131c\u0131l\u0131\u011f\u0131 bar\u0259d\u0259 \u00fcr\u0259k s\u00f6zl\u0259rimi yazmaq ist\u0259diyim q\u0259l\u0259mda\u015f\u0131m B\u0259ydada\u015f C\u0259f\u0259rli d\u0259 bel\u0259 s\u00f6z c\u0259fake\u015fl\u0259rind\u0259ndir. O, \u015ferind\u0259 n\u0259 k\u0259\u015ff axtar\u0131r, n\u0259 d\u0259 \u015feirin\u0259 forma g\u0259zir, \u015feir \u00fcr\u0259k alovu il\u0259 cilalana-cilalana g\u0259lib onu tap\u0131r. Xalq\u0131n a\u011fr\u0131-ac\u0131lar\u0131, d\u0259rdi-s\u0259ri, v\u0259fas\u0131, c\u0259fas\u0131 il\u0259 biryerd\u0259!
\nOnun yarad\u0131c\u0131l\u0131\u011f\u0131 el\u0259 o \u00fczd\u0259n q\u0259m \u00fcst\u00fcnd\u0259 k\u00f6kl\u0259nib. Bu q\u0259m he\u00e7 d\u0259 s\u0259ni \u00fcmidsizliy\u0259 aparm\u0131r. Bu q\u0259m insan\u0131 m\u00fcbarizliy\u0259, \u015f\u00fcucat\u0259, c\u0259sar\u0259t\u0259, inki\u015fafa s\u0259sl\u0259yir. Adam\u0131 yaltaql\u0131\u011f\u0131n, m\u0259ddahl\u0131\u011f\u0131n d\u0259r\u0259c\u0259sin\u0259 enm\u0259m\u0259y\u0259, b\u0259\u015f\u0259ri m\u0259nlik v\u0259 l\u0259yaq\u0259t anlam\u0131na sadiq qalma\u011fa, bu c\u00fcr insani kefiyy\u0259tl\u0259rin ucal\u0131\u011f\u0131na qalxma\u011fa s\u0259sl\u0259yir. Onun m\u00fcxt\u0259lif ill\u0259rd\u0259 \u00abBabada\u011fdan g\u0259l\u0259n s\u0259s\u00bb, \u00ab\u00c7\u0131l\u011f\u0131n s\u0259tirl\u0259r\u00bb, \u00abSevgi \u00e7\u0259l\u0259ngi\u00bb, \u00abQaraba\u011f\u0131m-yara ba\u011fr\u0131m\u00bb adl\u0131 kitablar\u0131 i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u00fcb. Pakl\u0131\u011f\u0131, t\u0259mizliyi, m\u0259rdliyi, c\u0259surlu\u011fu \u00f6z \u015feirl\u0259rind\u0259 ana x\u0259tt kimi g\u00f6t\u00fcr\u0259n \u015fair qarda\u015f\u0131m f\u00fcsn\u00fckar \u0130smay\u0131ll\u0131 b\u00f6lg\u0259sinin buz bulaqlar\u0131ndan, pakan\u0259 \u00e7e\u015fm\u0259l\u0259rind\u0259n su i\u00e7ib, ana t\u0259bi\u0259tin m\u0259l\u0259k bax\u0131\u015flar\u0131 il\u0259 \u00fcz-\u00fcz\u0259, g\u00f6z-g\u00f6z\u0259 qal\u0131b. O, k\u0259sil\u0259n me\u015f\u0259l\u0259rin ahu-zar\u0131na qulaq k\u0259silib. Q\u0259pik-quru\u015fla ya\u015fayan k\u0259nd adam\u0131n\u0131n a\u011f\u0131r h\u0259yat\u0131 \u00fcr\u0259yind\u0259 c\u0131\u011f\u0131r-c\u0131\u011f\u0131r \u015f\u0131r\u0131mlar a\u00e7\u0131b. N\u0259d\u0259ns\u0259 b\u00f6lg\u0259l\u0259rimizd\u0259 do\u011fulan yazarlar\u0131m\u0131z\u0131n bir \u00e7oxunun yarad\u0131c\u0131l\u0131\u011f\u0131nda h\u0259yat\u0131n \u00e7\u0259tinlikl\u0259ri daha qabar\u0131q \u015f\u0259kild\u0259 \u0259ks olunur. B\u0259lk\u0259 k\u0259ndin he\u00e7 k\u0259si \u0259zizl\u0259m\u0259y\u0259n a\u011f\u0131r z\u0259hm\u0259tl\u0259rl\u0259 yo\u011frulmu\u015f s\u0259rt t\u0259bi\u0259ti b\u00f6lg\u0259l\u0259rd\u0259 do\u011fulan yazarlar\u0131m\u0131z\u0131n q\u0259l\u0259mini daha s\u0259rt, daha \u00fcsyankar edir. (Baxmayaraq ki, \u015f\u0259h\u0259rd\u0259 ya\u015fayan orta imkanl\u0131lar isti yay g\u00fcnl\u0259rini k\u0259ndl\u0259rd\u0259 ke\u00e7irm\u0259y\u0259 \u00fcst\u00fcnl\u00fck verirl\u0259r, k\u0259nd adam\u0131n\u0131n a\u011f\u0131r g\u00fczar\u0131na n\u0259z\u0259r yetirm\u0259d\u0259n…) El\u0259 \u00f6z\u00fcn\u0259m\u0259xsus d\u0259sti-x\u0259tti olan yazarlar\u0131m\u0131zdan biri B\u0259ydada\u015f C\u0259f\u0259rli d\u0259 bel\u0259 s\u0259n\u0259tkarlar\u0131m\u0131zdand\u0131r.. Bu n\u00f6qteyi-n\u0259z\u0259rd\u0259n \u00f6nd\u0259 ged\u0259n s\u00f6z adamlar\u0131m\u0131zdand\u0131r. M\u0259n onun \u00f6z\u00fcn\u00fcn d\u0259sti-x\u0259tti il\u0259 \u0259lim\u0259 yetmi\u015f v\u0259 2008-ci ild\u0259 \u00abAdilo\u011flu\u00bb n\u0259\u015friyyat\u0131nda \u00e7ap \u00fcz\u00fc g\u00f6rm\u00fc\u015f \u00abPozulmaz Nizam\u00bb kitab\u0131 haqq\u0131nda d\u0259y\u0259rli oxucularla \u00f6z fikirl\u0259rimi b\u00f6l\u00fc\u015fm\u0259k ist\u0259yir\u0259m. Kitab\u0131n ilk v\u0259r\u0259ql\u0259rind\u0259n ba\u015f\u0131 b\u0259lal\u0131 V\u0259t\u0259n \u00fc\u00e7\u00fcn yanan bir \u00fcr\u0259yin \u015f\u00f6l\u0259l\u0259ri \u00fcz\u00fcm\u00fc qars\u0131r. B\u00fct\u00fcn d\u00f6v\u00fcrl\u0259rd\u0259 v\u0259 b\u00fct\u00fcn c\u0259miyy\u0259tl\u0259rd\u0259 haqs\u0131zl\u0131qlar, \u00f6zba\u015fnal\u0131qlar at oynad\u0131b. \u018fn parlaq, \u0259n inki\u015faf etmi\u015f c\u0259miyy\u0259tl\u0259rd\u0259 bel\u0259 \u00e7at\u0131\u015fmazl\u0131qlar, haqs\u0131zlaqlar var, h\u0259min c\u0259miyy\u0259tl\u0259rin \u00f6z t\u0259r\u0259zisin\u0259 g\u00f6r\u0259 bu haqs\u0131zl\u0131qlar \u00e7\u0259kilir v\u0259 a\u011f\u0131rl\u0131\u011f-y\u00fcng\u00fcll\u00fck \u00f6l\u00e7\u00fcs\u00fcn\u0259 g\u00f6r\u0259 m\u00fcbariz\u0259 apar\u0131l\u0131r. B\u0259ydada\u015f C\u0259f\u0259rli v\u0259t\u0259nin bir \u015fair o\u011flu kimi ya\u015fad\u0131\u011f\u0131m\u0131z \u00f6lk\u0259nin v\u0259 mill\u0259tin a\u011fr\u0131-ac\u0131lar\u0131n\u0131 \u00f6z k\u00f6n\u00fcl prizmas\u0131nda ke\u00e7irib ulu s\u00f6z\u0259 \u00e7evirir. Bu s\u00f6zl\u0259r misra-misra \u015feirl\u0259r i\u00e7ind\u0259 p\u00fcxt\u0259l\u0259\u015fir v\u0259 cilalan\u0131r. Ulu heca \u015feirimizin bir \u00e7ox n\u00f6vl\u0259ri il\u0259 q\u0259l\u0259mini s\u0131nayan \u015fair el\u0259 \u00abQ\u0259l\u0259m\u00bb \u015feiri il\u0259 d\u0259 m\u00fcqq\u0259dd\u0259s s\u00f6z\u0259 \u00e7\u0259l\u0259ng h\u00f6r\u00fcr. Bu d\u0259rin m\u0259zmunlu misralarda q\u0259l\u0259min ucal\u0131\u011f\u0131ndan s\u00f6hb\u0259t a\u00e7\u0131l\u0131r. \u0130nsan q\u0259l\u0259mi k\u0259\u015ff ed\u0259n g\u00fcnd\u0259n s\u00f6z\u00fcn\u00fc ka\u011f\u0131zlar \u00fcz\u0259rin\u0259 k\u00f6\u00e7\u00fcrtd\u00fc. \u0130st\u0259r q\u0259l\u0259m l\u0259l\u0259k, ist\u0259r qam\u0131\u015f, ist\u0259r a\u011fac, ist\u0259rs\u0259 m\u00fcasir d\u00f6vr\u00fcn plastik k\u00fctl\u0259si olsun. Min ill\u0259rdi, o, S\u00f6z\u00fc kitablara \u0259rma\u011fan etm\u0259kl\u0259 ona \u0259b\u0259di bir heyk\u0259l yonur. D\u00fcn\u0259n d\u0259 bel\u0259ydi, bu g\u00fcn d\u0259, y\u0259qin ki, sabah da bel\u0259 olacaq…<\/p>\n
\u015eam\u0131n ya\u015fama\u011f\u0131 yanmaqsa \u0259g\u0259r,
\nS\u0259nin ya\u015fama\u011f\u0131n yazmaqd\u0131r, q\u0259l\u0259m.
\nYolu qam\u0259tint\u0259k olmayanlar\u0131n,
\nN\u0259sibi yolundan azmaqd\u0131r, q\u0259l\u0259m.<\/p>\n
\u018fslind\u0259 q\u0259l\u0259ml\u0259 \u00e7ox \u015feyl\u0259r edilir, sonsuz d\u0259r\u0259c\u0259d\u0259 yax\u015f\u0131l\u0131q da, amans\u0131z d\u0259r\u0259c\u0259d\u0259 pislik d\u0259. Q\u0259l\u0259ml\u0259 ne\u00e7\u0259-ne\u00e7\u0259 talel\u0259rin \u00fcst\u00fcnd\u0259n qara x\u0259tt \u00e7\u0259kilir. Bir s\u00f6zl\u0259 o h\u0259r \u0259m\u0259l\u0259 yar\u0131yand\u0131, yax\u015f\u0131l\u0131\u011fa da, naqisliy\u0259 d\u0259. Bax\u0131r kimin \u0259liyl\u0259 b\u0259xt qap\u0131s\u0131 a\u00e7\u0131l\u0131r. \u015e\u0259r \u0259liyl\u0259 b\u0259xt qap\u0131s\u0131 a\u00e7\u0131landa \u015f\u0259r\u0259, xeyir \u0259liyl\u0259 a\u00e7\u0131landa xeyir\u0259 xidm\u0259td\u0259 olur. M\u0259hz B\u0259ydada\u015f b\u0259y d\u0259 el\u0259 bu prizmadan q\u0259l\u0259mi n\u0259zm\u0259 \u00e7\u0259kib:<\/p>\n
S\u0259nl\u0259 a\u00e7\u0131qlay\u0131r alim al\u0259m\u0259
\nK\u0259\u015ffin, icad\u0131n, bicliyin, q\u0259l\u0259m,
\nCahil \u0259lind\u0259dir qara taleyin,
\nS\u0259nin \u00f6l\u00fcm\u00fcnd\u00fcr dincliyin, q\u0259l\u0259m.<\/p>\n
\u018fslind\u0259 q\u0259l\u0259msiz insan he\u00e7 insan da olmazd\u0131. O, g\u00f6z\u00fc il\u0259 g\u00f6rd\u00fckl\u0259rini, can\u0131ndan s\u00fcz\u00fcl\u00fcb g\u0259l\u0259nl\u0259ri kitab varaqlar\u0131na b\u00fck\u00fcb bu g\u00fcnl\u0259r\u0259 \u0259rma\u011fan edib:<\/p>\n
Elmsiz cahan\u0131n \u00fcz\u00fc na\u015f\u0131d\u0131r,
\nQ\u0259l\u0259m kainat\u0131n qibl\u0259 da\u015f\u0131d\u0131r,
\nB\u0259xt\u0259 bax, \u00fcr\u0259yin axan ya\u015f\u0131d\u0131r,
\nB\u0259\u015f\u0259rin f\u0259r\u0259hi, sevinci, q\u0259l\u0259m.<\/p>\n
\u015eair qarda\u015f\u0131m B\u0259ydada\u015f\u0131n \u00abQ\u0259l\u0259m\u00bb \u015feri geni\u015f, \u0259hat\u0259li b\u00f6y\u00fck m\u0259nalarla zin\u0259tl\u0259ndiril\u0259n bir qo\u015fmad\u0131r. Bu \u015feird\u0259 q\u0259l\u0259min q\u00fcdr\u0259tind\u0259n, onun gah v\u0259fa, gah c\u0259fa \u0259hli olma\u011f\u0131ndan s\u00f6z a\u00e7\u0131l\u0131r. Bu piran\u0259 n\u0259zimin i\u00e7ind\u0259 bir alilik, bir t\u0259mizlik, bir pakl\u0131q boylan\u0131r. M\u00fc\u0259llifin \u00f6z\u00fc demi\u015fk\u0259n cahill\u0259rin \u0259lind\u0259 \u00ab \u00f6l\u00fcy\u0259\u00bb, aqill\u0259rin \u0259lind\u0259 \u00abdiriy\u0259\u00bb \u00e7evril\u0259n, yar\u0131m\u00e7\u0131qlar \u0259lind\u0259 \u00abgirinc\u00bb olan q\u0259l\u0259min ac\u0131 taleyind\u0259n \u015fair \u00fcr\u0259k yan\u011f\u0131s\u0131yla s\u00f6z a\u00e7\u0131r. Ulu tarixi \u00f6z \u0259l\u0259yind\u0259 \u0259l\u0259y\u0259n Q\u018fL\u018fMin \u015fahan\u0259 varl\u0131\u011f\u0131 taxt\u0131-tac\u0131n\u0131 kims\u0259y\u0259 bac verm\u0259y\u0259n xaqanlar\u0131, sultanlar\u0131, \u015fahlar\u0131, krallar\u0131, \u00e7arlar\u0131 xat\u0131rlad\u0131r adama…<\/p>\n
Q\u0259l\u0259m adam\u0131san ax\u0131, B\u0259ydada\u015f,
\n\u00c7ax g\u00f6yd\u0259 \u015fim\u015f\u0259kt\u0259k, yan yerd\u0259 yava\u015f,
\nEhtiraslar co\u015fub salanda sava\u015f,
\nS\u00fclh s\u00f6z\u00fcn demis\u0259n sonuncu, q\u0259l\u0259m.<\/p>\n
\u00abS\u00fclh s\u00f6z\u00fcn\u00fc sonuncu dey\u0259n q\u0259l\u0259min sehrind\u0259n s\u00f6z a\u00e7an \u015fair bu sehrin saray\u0131n\u0131 bir\u0259r-bir\u0259r s\u00f6z duy\u011fular\u0131 il\u0259 cilaland\u0131r\u0131r. Sonunda n\u0259sibi bir par\u00e7a torpaq olan insan\u0131n \u00f6z d\u0259y\u0259rini bilm\u0259m\u0259si, \u00f6mr\u00fcn\u00fcn \u00e7oxunu yamanl\u0131qda, qanl\u0131 m\u00fcharib\u0259l\u0259rd\u0259 ke\u00e7irm\u0259si, mill\u0259tl\u0259rin, xalqlar\u0131n bir-birin\u0259 q\u0259nim k\u0259silm\u0259si, qan-q\u0131r\u011f\u0131n\u0131n, amans\u0131z terrorun d\u00fcnyan\u0131 ayaq tutub yerim\u0259si cahan\u0131n d\u00fc\u015f\u00fcn\u0259n ba\u015flar\u0131n\u0131n h\u0259yacanland\u0131rmaya bilmir. El\u0259 haqq\u0131nda s\u00f6hb\u0259t a\u00e7d\u0131\u011f\u0131m \u015fair d\u0259 bu h\u0259yacanlanmalar \u00fcst\u00fcn\u0259d\u0259 \u015feirl\u0259rini misra-misra, b\u0259nd-b\u0259nd araya-\u0259rs\u0259y\u0259 g\u0259tirir. Onun \u00fc\u00e7 b\u0259ndlik \u00abM\u0259ni\u00bb qo\u015fmas\u0131nda \u015fairin \u00f6z taleyin\u0259 m\u00fcraci\u0259t etm\u0259sinin \u015fahidi oluruq:<\/p>\n
M\u0259nim ya\u015fad\u0131\u011f\u0131m taleyim\u0259 bax,
\nD\u00fczl\u00fcy\u00fcm azd\u0131rd\u0131 d\u00fczl\u0259rd\u0259 m\u0259ni.
\nPe\u015fiman deyil\u0259m g\u0259l\u0259c\u0259k n\u0259sil,
\nYa\u015fadar yazd\u0131\u011f\u0131m s\u00f6zl\u0259rd\u0259 m\u0259ni.<\/p>\n
D\u00fcz olan\u0131n d\u00fczl\u0259rd\u0259 azmas\u0131n\u0131 \u00fcr\u0259k \u00e7\u0131rp\u0131nt\u0131s\u0131, t\u0259\u0259ss\u00fcfl\u0259 \u015feir\u0259 g\u0259tir\u0259n m\u00fc\u0259llif, sanki atalar\u0131n \u00abD\u00fcz axtaran, d\u00fczd\u0259 qalar\u00bb m\u0259s\u0259lin\u0259 tap\u0131n\u0131r. \u015eeirl\u0259rind\u0259 d\u00fczl\u00fcy\u00fc, pakl\u0131\u011f\u0131 \u00f6z\u00fcn\u0259 amal se\u00e7\u0259n B\u0259ydada\u015f C\u0259f\u0259rli d\u00fczl\u00fck p\u0259rd\u0259si alt\u0131nda min bir oyundan \u00e7\u0131xanlarla, xalq\u0131n puluna, var\u0131na q\u0259nim k\u0259sil\u0259nl\u0259rl\u0259 s\u00f6z d\u00f6y\u00fc\u015f\u00fcn\u0259 \u00e7\u0131x\u0131r. Ax\u0131 \u015fairin, yazar\u0131n d\u00f6y\u00fc\u015fm\u0259k \u00fc\u00e7\u00fcn q\u0259l\u0259mind\u0259n ba\u015fqa n\u0259yi var? Amma bir m\u0259s\u0259l\u0259ni d\u0259 qeyd etm\u0259k yerin\u0259 d\u00fc\u015f\u0259rdi ki, \u0259slind\u0259 ehtiyac i\u00e7ind\u0259 ya\u015fayan q\u0259l\u0259m sahibinin yazd\u0131\u011f\u0131 xalqa daha yax\u0131nd\u0131r. Mill\u0259tin varl\u0131\u011f\u0131 be\u015f-\u00fc\u00e7 xalq\u0131n s\u0259rv\u0259tini \u00f6z alt\u0131na y\u0131\u011f\u0131b \u00fcst\u00fcnd\u0259 oturanlardan ibar\u0259t deyil. G\u00fcnd\u0259lik bir qar\u0131n \u00e7\u00f6r\u0259k \u00fc\u00e7\u00fcn h\u0259yat\u0131 olmaz\u0131n i\u015fg\u0259nc\u0259 v\u0259 \u0259zablardan ke\u00e7\u0259n insanlar\u0131m\u0131z\u0131n aqib\u0259ti h\u0259qiqi q\u0259l\u0259m \u0259hlini d\u00fc\u015fd\u00fcrm\u0259lidir. Onun \u00abVilla yar\u0131\u015f\u0131\u00bb \u015ferind\u0259 biz bunun \u015fahidi oluruq:<\/p>\n
Hasara al\u0131n\u0131b b\u00f6l\u00fc\u015fd\u00fcr\u00fcl\u00fcb,
\nKas\u0131ba qalmay\u0131b birc\u0259 qar\u015f\u0131.
\nQaraba\u011f taleyi yaddan \u00e7\u0131x\u0131bd\u0131r,
\nGedir m\u0259ml\u0259k\u0259td\u0259 villa yar\u0131\u015f\u0131.<\/p>\n
\u00d6l\u0259n\u0259 gor \u00fc\u00e7\u00fcn tap\u0131lm\u0131r m\u0259kan,
\nMill\u0259tin \u0259lind\u0259 deyildir s\u00fckan,
\nTorpaq tutanlarda olsayd\u0131 imkan,
\nG\u00f6yd\u0259 b\u00f6l\u0259rdil\u0259r qar\u0131, ya\u011f\u0131\u015f\u0131.<\/p>\n
\u018fziz oxucu, bu \u015feir bug\u00fcnki taleyimizl\u0259 ba\u015f-ba\u015fa deyilmi?!… O, \u00abViran\u0259 parklar\u00bb \u015ferini \u0259slind\u0259 ana t\u0259bi\u0259t\u0259 bizd\u0259n qat-qat xeyirli olan dilsiz-a\u011f\u0131zs\u0131z a\u011faclar\u0131n ikiayaql\u0131, \u015f\u00fcurlu, f\u0259q\u0259t amans\u0131z b\u0259nd\u0259l\u0259rin ucbat\u0131ndan ba\u015f\u0131 k\u0259sildiyini, b\u0259d\u0259ninin yetmi\u015fyeddi yer\u0259 par\u00e7aland\u0131\u011f\u0131n\u0131 a\u011fr\u0131l\u0131 bir dill\u0259 q\u0259l\u0259m\u0259 al\u0131b:<\/p>\n
A\u011fac buda\u011f\u0131n\u0131 a\u011fac yerin\u0259
\nBasd\u0131r\u0131rlar yer\u0259 guya bit\u0259c\u0259k.
\nGec\u0259l\u0259r k\u0259silir y\u00fczillik a\u011fac,
\nK\u0259sdir\u0259n bilir ki, izi it\u0259c\u0259k.<\/p>\n
B\u0259li, y\u00fcz illik a\u011fac\u0131n t\u0259bi\u0259t\u0259 \u0259rma\u011fan etdiyi oksigen bug\u00fcn \u0259kil\u0259n p\u00f6hr\u0259nin xeyriyl\u0259 bir deyil. Bug\u00fcn \u0259kil\u0259n p\u00f6hr\u0259l\u0259rin xeyri \u00fc\u00e7\u00fcn uzun ill\u0259r laz\u0131md\u0131r. Bug\u00fcn \u00f6z ba\u015f\u0131na b\u0259la olan insan havas\u0131zl\u0131qdan \u0259zab \u00e7\u0259kir. Cavan infaktl\u0131 x\u0259st\u0259l\u0259rin say\u0131 art\u0131b, art\u0131q u\u015faqlar aras\u0131nda da bu x\u0259st\u0259liyin da\u015f\u0131y\u0131c\u0131lar\u0131n\u0131n say\u0131 \u00e7oxal\u0131b. B\u0259ydada\u015f b\u0259y bir h\u0259kim d\u0259qiqliyi il\u0259 bu b\u0259lalar\u0131 \u015feir\u0259 g\u0259tirib v\u0259 d\u00f6y\u00fc\u015f\u0259n misralar\u0131n\u0131 s\u0259b\u0259bkalara qar\u015f\u0131 tu\u015flay\u0131b. \u015eairin v\u0259t\u0259nda\u015f yan\u011f\u0131s\u0131n\u0131 duyduqca, adam q\u00fcrurlan\u0131r. D\u00fc\u015f\u00fcn\u00fcrs\u0259n ki, \u0130lahi, n\u0259 yax\u015f\u0131 misralar\u0131n\u0131 haqqa, \u0259dal\u0259t\u0259 \u00fcnvanlam\u0131\u015f \u015fairl\u0259r var. D\u00fcnyan\u0131n qula\u011f\u0131 kar deyil ki, mini e\u015fitm\u0259s\u0259, biri e\u015fid\u0259r…\u015eair \u00abDid\u0259rgin kitab\u00bb \u015feirind\u0259 kitabxanalar\u0131n basq\u0131ya m\u0259ruz qalmas\u0131ndan, kitab d\u00fckanlar\u0131n\u0131n say\u0131n\u0131n azalmas\u0131ndan, r\u00fc\u015fv\u0259tin ayaq tutub yerim\u0259sind\u0259n, xalq\u0131n a\u011fr\u0131-ac\u0131lar\u0131yla k\u00f6kl\u0259nmi\u015f bin\u0259va alimin maa\u015f\u0131n\u0131n q\u0259pik-quru\u015f olmas\u0131ndan \u00fcr\u0259k yan\u011f\u0131s\u0131yla s\u00f6z a\u00e7\u0131l\u0131r:<\/p>\n
Ziyal\u0131 maa\u015f\u0131 dil\u0259n\u00e7i pay\u0131,
\nBa\u015fa vura bilmir onunla ay\u0131,
\nG\u00fcnb\u0259g\\\u00fcn azal\u0131r \u00f6lk\u0259d\u0259 say\u0131,
\nAlimin getm\u0259yi el\u0259 ay\u0131bd\u0131r.<\/p>\n
\u00dc\u00e7 ali t\u0259hsil oca\u011f\u0131n\u0131n, bir texnikom diplomunun da\u015f\u0131y\u0131c\u0131s\u0131 olan B\u0259ydada\u015f C\u0259f\u0259rlinin \u015feirl\u0259rinin d\u0259rinliyi adam\u0131 heyr\u0259tl\u0259ndirir. M\u0259n ne\u00e7\u0259-ne\u00e7\u0259 t\u0259dbirl\u0259rin i\u015ftirak\u00e7\u0131s\u0131 olark\u0259n yarad\u0131c\u0131 insanlardan e\u015fitmi\u015f\u0259m ki, \u015fair\u0259 n\u0259 ali t\u0259hsil, \u015fairlik Allahdan g\u0259lir. Amma onu da diqq\u0259tli v\u0259 \u0259z\u0259m\u0259tli oxucular\u0131n n\u0259z\u0259rin\u0259 yetirm\u0259k ist\u0259yir\u0259m ki, \u015feir savadl\u0131 v\u0259 savads\u0131z olur. H\u0259r bir \u015feir m\u00fc\u0259llifin kimliyini a\u00e7\u0131b ortaya qoyur, ist\u0259r qafiy\u0259 bax\u0131m\u0131ndan, ist\u0259r misralar\u0131n d\u0259rinliyind\u0259n, ist\u0259rs\u0259 d\u0259 s\u00f6z\u00fcn b\u0259ndl\u0259r i\u00e7ind\u0259 \u00f6z yerind\u0259 olmas\u0131ndan. B\u0259ydada\u015f C\u0259f\u0259rlinin savadl\u0131l\u0131\u011f\u0131, ziyal\u0131l\u0131\u011f\u0131 \u015feirl\u0259rind\u0259 boy g\u00f6st\u0259rir. Onun \u00abL\u0259p\u0259l\u0259r\u00bb \u015ferind\u0259n ax\u0131r\u0131nc\u0131 b\u0259nd\u0259 diqq\u0259t ed\u0259k:<\/p>\n
Ba\u015f al\u0131b taled\u0259n qa\u00e7anlara de,
\nTale quca\u011f\u0131na t\u0259l\u0259sir yen\u0259.
\nBir l\u0259p\u0259 sahild\u0259 \u015f\u0259hid olanda
\nT\u0259z\u0259sin do\u011fma\u011fa yel \u0259sir yen\u0259.<\/p>\n
T\u0259\u015fbehl\u0259, ibar\u0259l\u0259rl\u0259 dolu olan \u015feird\u0259, o, l\u0259p\u0259l\u0259ri insan taleyi il\u0259 m\u00fcqasiy\u0259 edir. \u0130nsan talel\u0259ri m\u00fcxt\u0259lif c\u00fcr oldu\u011fu kimi l\u0259p\u0259l\u0259r d\u0259 m\u00fcxt\u0259lifdir, lal, p\u0131\u00e7\u0131lt\u0131l\u0131, t\u0259lat\u00fcml\u00fc. S\u00fckutun i\u00e7ind\u0259 bir qorxu, bir titr\u0259yi\u015f oldu\u011fu q\u0259d\u0259r t\u0259lat\u00fcm\u00fcn i\u00e7ind\u0259 d\u0259 bir s\u00fckut gizl\u0259nir. \u015eair \u00abElm\u00bb \u015feirind\u0259 elmin insan taleyi \u00fc\u00e7\u00fcn n\u0259 boyda b\u00f6y\u00fck s\u0259ad\u0259t oldu\u011fun \u00f6n\u0259 \u00e7\u0259kir:<\/p>\n
Qavrayan beyind\u0259 da\u011ft\u0259k qalana,
\n\u015e\u00f6hr\u0259t g\u0259tir\u0259ndir n\u0259z\u0259r salana,
\n\u00c7\u0259tin\u0259 d\u00fc\u015f\u0259n\u0259, darda qalana,
\nK\u00f6m\u0259klik g\u00f6st\u0259r\u0259n m\u00fcrv\u0259tdir elm.<\/p>\n
H\u0259qiq\u0259t\u0259n d\u0259 elmli insan ham\u0131 t\u0259r\u0259find\u0259n eyni c\u00fcr q\u0259bul olunmasa da b\u00fct\u00fcn d\u00f6v\u00fcrl\u0259rd\u0259 \u00f6z a\u011f\u0131l\u0131, biliyi say\u0259sind\u0259 q\u00fcvv\u0259tli, q\u00fcdr\u0259tli olub. H\u0259tta m\u00fcq\u0259dd\u0259s kitab\u0131m\u0131z \u00abQuran\u00bbda da elmin, biliyin aliliyind\u0259n b\u0259hs edir. Onun dal\u0131nca getm\u0259yi t\u00f6vsiyy\u0259 edir. \u018flb\u0259tt\u0259, dini a\u011f\u0131lla d\u0259rk ed\u0259nd\u0259 insana ir\u0259lil\u0259yi\u015f, m\u00f6vh\u00fcmatla q\u0259bul ed\u0259nd\u0259 insana gerilik b\u0259x\u015f edir. Bu geril\u0259m\u0259nin i\u00e7ind\u0259 n\u0259 q\u0259d\u0259r g\u00f6z ya\u015f\u0131, n\u0259 q\u0259d\u0259r b\u0259db\u0259xt\u00e7ilik \u00f6z\u00fcn\u0259 yuva qurur. Ona g\u00f6r\u0259 \u015fair elmi insan beyini, zehni \u00fc\u00e7\u00fcn \u0259n m\u00fcq\u0259dd\u0259s s\u0259rv\u0259t adland\u0131r\u0131r.
\nMin ill\u0259r b\u0259\u015f\u0259rin beynind\u0259, \u015f\u00fcurunda yuva qurmu\u015f m\u0259kir, hiyl\u0259 a\u011f\u0131lla \u00e7arp\u0131\u015fmaqdad\u0131r. Ne\u00e7\u0259-ne\u00e7\u0259 talel\u0259rin yolunda s\u0259rt qaya kimi durur, ne\u00e7\u0259-ne\u00e7\u0259 arzular\u0131 he\u00e7-pu\u00e7 edir. El\u0259 \u015fair d\u0259 \u00abM\u0259kr\u00bb \u015feirind\u0259 b\u00fct\u00fcn bunlar\u0131 dil\u0259 g\u0259tirir. B\u0259nd-b\u0259nd misralar\u0131n\u0131n ovqat\u0131na k\u00f6kl\u0259yir:<\/p>\n
M\u0259nb\u0259yi, m\u0259n\u015f\u0259yi m\u0259lum olmayan,
\nH\u0259r c\u00fcr x\u0259st\u0259likd\u0259n bet\u0259rdir m\u0259kir.
\n\u015e\u0259r\u0259 xidm\u0259t edir vicdan\u0131 kordur,
\nH\u0259mi\u015f\u0259 b\u00f6htanlar bitirdi m\u0259kir.<\/p>\n
\u015eairin \u00abM\u0259mur\u00bb, \u00abZ\u0259rr\u0259l\u0259r, K\u00fcrr\u0259l\u0259r\u00bb, \u00abReal \u015fair h\u0259yat\u0131\u00bb, \u00abTanr\u0131m\u00bb \u00abM\u0259ml\u0259k\u0259tim\u00bb v\u0259 sadalad\u0131qca adlar\u0131n\u0131 sadalamaq ist\u0259diyin \u015feirl\u0259rini oxuduqca g\u00f6z \u00f6n\u00fcnd\u0259 b\u00fcg\u00fcn\u00fcn m\u0259nz\u0259r\u0259l\u0259ri canlan\u0131r. Bug\u00fcn\u00fcm\u00fczl\u0259 y\u00fckl\u0259n\u0259n beynimizin a\u011fr\u0131-ac\u0131lar\u0131 misralar i\u00e7ind\u0259 ah-ufla boylan\u0131r. \u015e\u0259r\u0259fi, namusu, m\u0259nliyi, l\u0259yaq\u0259ti misralar\u0131ndan boylanan B\u0259ydada\u015f C\u0259f\u0259rlinin \u015feirl\u0259rini oxuduqca oxumaq ist\u0259yirs\u0259n. Bu sanball\u0131 \u015feirl\u0259rin i\u00e7ind\u0259 m\u0259sum insan taleyind\u0259n nigaran bir \u015fairin m\u0259ddahl\u0131\u011fa, yalta\u011fl\u0131\u011fa, qorxal\u0131\u011fa, c\u0259hal\u0259t\u0259 boyun \u0259ym\u0259y\u0259n q\u00fcrurlu ilham\u0131 var. Bird\u0259n m\u0259n\u0259 sual ed\u0259rsiz, ilham\u0131n da q\u00fcrurlusu q\u00fcrursuzu var ? B\u0259li, istedad\u0131 olan\u0131n ilham\u0131 onun xasiyy\u0259ti, \u015f\u0259xsiyy\u0259ti v\u0259 m\u0259nliyi il\u0259, ail\u0259d\u0259 ald\u0131\u011f\u0131 t\u0259lim-t\u0259rbiy\u0259 il\u0259, t\u0259hsil-elm ocaqlar\u0131ndan \u0259xz etdiyi bilikl\u0259, m\u00fctaliy\u0259si il\u0259 \u0259n n\u0259hay\u0259t savad\u0131yla birl\u0259\u015fir. Yazar\u0131n m\u0259nliyi, \u015f\u0259xsiyy\u0259ti v\u0259 xasiyy\u0259ti, savad\u0131 nec\u0259dirs\u0259, ilham\u0131 da v\u0259 o ilhamdan do\u011fan \u015feriyy\u0259ti-n\u0259zmiyy\u0259ti, n\u0259sri, publisistikas\u0131 da el\u0259 olur. \u0130lham\u0131n\u0131 mill\u0259tinin a\u011fr\u0131-ac\u0131s\u0131na k\u00f6kl\u0259nmi\u015f yazarlar he\u00e7 vaxt \u00f6z \u015f\u0259xsi ya\u015fay\u0131\u015f\u0131n\u0131 mill\u0259tinin g\u00fczaran\u0131ndan ay\u0131rm\u0131r, onun \u00e7\u0259kdiyi d\u0259rdi-q\u0259mi \u00f6z ruhu-can\u0131ndan ke\u00e7irir. M\u00fc\u0259llifin \u00abOla\u00bb \u015ferind\u0259 arzulad\u0131\u011f\u0131 kimi:<\/p>\n
\u00d6m\u00fcr saymad\u0131\u011f\u0131m \u00f6t\u0259n g\u00fcnl\u0259ri,
\nTutub saxlama\u011fa f\u0259rman\u0131m ola.
\n\u00dcr\u0259kl\u0259rd\u0259n q\u0259mi, g\u00f6zl\u0259rd\u0259n n\u0259mi
\nBir yolluq silm\u0259y\u0259 d\u0259rman\u0131m ola.<\/p>\n
dey\u0259n B\u0259ydada\u015f C\u0259f\u0259rli xalq\u0131n a\u011fr\u0131-ac\u0131lar\u0131n\u0131, d\u0259rdini, q\u00fcss\u0259sini, g\u00fcnd\u0259lik \u00e7\u00f6r\u0259k pulu tapmayan, evind\u0259 \u0259td\u0259n, bal\u0131qdan, toyuqdan haz\u0131rlanan t\u0259amlara h\u0259sr\u0259t qalan, x\u0259st\u0259l\u0259n\u0259nd\u0259 d\u0259rman pulunu yuxusunda g\u00f6r\u0259n insanlar\u0131m\u0131z\u0131n d\u0259rd y\u00fck\u00fcn\u00fc \u00fcr\u0259yind\u0259, q\u0259lbind\u0259 da\u015f\u0131y\u0131r, \u00f6z a\u011f\u0131l t\u0259r\u0259zisind\u0259 \u00f6l\u00e7\u00fcb-bi\u00e7ir misra-misra \u015feirl\u0259rinin ovqat\u0131na y\u00fckl\u0259yir, y\u0259qin ki, \u00f6z\u00fcn\u00fcn \u00fcr\u0259k a\u011fr\u0131lar\u0131 il\u0259 birlikd\u0259! \u00c7\u00fcnki bir s\u00f6z adam\u0131 kimi bilir\u0259m ki, q\u0259md\u0259n yazmaq, ya\u015fad\u0131\u011f\u0131n c\u0259miyy\u0259tin d\u0259rdi-s\u0259rini \u00e7iyinl\u0259rind\u0259 da\u015f\u0131maq yazan\u0131n s\u0259hh\u0259tin\u0259 n\u0259 divan tutur? Ax\u0131r vaxtlar m\u0259nim \u00fcr\u0259yim hava \u00e7at\u0131\u015fmazl\u0131\u011f\u0131ndan \u0259zab \u00e7\u0259kir. Min yolla ba\u015f\u0131n\u0131 qar\u0131\u015fd\u0131r\u0131ram ki, bir az \u00f6mr\u00fcn\u00fc uzad\u0131m v\u0259 n\u0259 q\u0259d\u0259r yaz\u0131lmam\u0131\u015f m\u00f6vzular\u0131m\u0131 araya-\u0259rs\u0259y\u0259 g\u0259tirim. \u015eairin haqdan, \u0259dal\u0259td\u0259n dey\u0259n, \u0259zmi il\u0259 insan q\u0259lbini riqq\u0259t\u0259 g\u0259tir\u0259n \u00fcr\u0259y\u0259 m\u0259lh\u0259m \u015feirl\u0259ri m\u0259n\u0259 g\u00f6z\u0259l \u0130smay\u0131ll\u0131n\u0131n saf havas\u0131 t\u0259k k\u00f6n\u00fclox\u015fay\u0131c\u0131, ruhverici, \u015f\u0259faverici, z\u00f6vqverici, dirildici oldu. H\u00f6rm\u0259tli B\u0259ydada\u015f C\u0259f\u0259rli, \u00fcr\u0259yin v\u0259 ilham\u0131n yorulmas\u0131n. Zehnin, idrak\u0131n da\u011f zirv\u0259sind\u0259n yer\u0259 enm\u0259sin. Bu minvalla yarad\u0131c\u0131l\u0131q u\u011furlar\u0131, t\u00fcrk qarda\u015fl\u0131r\u0131m\u0131z demi\u015fk\u0259n \u0259ll\u0259rin\u0259 sa\u011fl\u0131q…
\n06.12.2010 Pirallah\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u018fYDADA\u015e C\u018fF\u018fRL\u0130N\u0130N \u00abPOZULMAZ N\u0130ZAM\u00bb K\u0130TABINDA BUG\u00dcN\u00dcN A\u011eRILARI \u018fd\u0259biyyat\u0131m\u0131zda i\u015f\u0131q sa\u00e7an s\u00f6z fatehl\u0259ri ya\u015fad\u0131qlar\u0131 d\u00f6v\u00fcr\u00fcn a\u011fr\u0131-ac\u0131lar\u0131n\u0131, b\u0259lalar\u0131n\u0131, q\u0259hr\u0259manl\u0131qlar\u0131n\u0131, \u015f\u00fcca\u0259tl\u0259rini, m\u0259h\u0259bb\u0259tl\u0259rini b\u00fct\u00fcnl\u00fckd\u0259 tarixini ka\u011f\u0131zlar…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-71","post","type-post","status-publish","format-standard","hentry","category-mqallr"],"_links":{"self":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts\/71","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=71"}],"version-history":[{"count":2,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts\/71\/revisions"}],"predecessor-version":[{"id":122,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts\/71\/revisions\/122"}],"wp:attachment":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=71"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=71"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=71"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}