S\u00d6Z\u00dcN D\u018fRD\u0130<\/p>\n
H\u0259yata g\u00f6z a\u00e7\u0131b d\u00fcnyan\u0131 d\u0259rk ed\u0259n g\u00fcnd\u0259n b\u0259\u015f\u0259r \u00f6vlad\u0131n\u0131n d\u0259rd\u0259 d\u00fc\u015fd\u00fcy\u00fcn\u00fcn, d\u0259rdd\u0259n yan\u0131b yax\u0131ld\u0131\u011f\u0131n\u0131n \u015fahidi olmu\u015fam. Amma s\u00f6z\u00fcn d\u0259rd i\u00e7ind\u0259 \u00e7apalad\u0131\u011f\u0131n\u0131 v\u0259 f\u0259ryad etdiyini g\u00f6rm\u0259mi\u015fdim. Y\u0259qin ki, \u0259ziz oxucular m\u0259nd\u0259n sual edib soru\u015fa bil\u0259rl\u0259r ki, s\u00f6z niy\u0259 d\u0259rd\u0259 d\u00fc\u015f\u00fcb v\u0259 onun d\u0259rd\u0259 d\u00fc\u015fm\u0259yinin s\u0259b\u0259bi n\u0259dir? N\u0259d\u0259n insan x\u0259lq olandan anla\u015f\u0131lmazl\u0131qlar i\u00e7ind\u0259 f\u0259\u011fan etdiyi bir halda onun dilind\u0259n qopan s\u00f6zl\u0259r d\u0259 \u00f6z\u00fcnd\u0259n be\u015fbet\u0259r g\u00fcn\u0259 qal\u0131b? M\u0259n bilmir\u0259m ba\u015fqa xalqlarda nec\u0259dir? Amma bilir\u0259m ki, bizim \u00f6lk\u0259d\u0259 s\u00f6z h\u0259qiq\u0259t\u0259n d\u0259 d\u0259rd\u0259 d\u00fc\u015f\u00fcb. Ax\u0131 b\u00fct\u00fcn a\u011fr\u0131-ac\u0131lar\u0131n be\u015fiyi d\u0259 dey\u0259s\u0259n s\u00f6z \u00f6z\u00fcd\u00fcr. Deyirl\u0259r, ged\u0259r b\u0131\u00e7aq yaras\u0131, getm\u0259z s\u00f6z yaras\u0131. \u00c7\u00fcnki s\u00f6zd\u0259n ba\u015flay\u0131r insan\u0131n u\u011furu da, q\u0259lbin\u0259 vurulan yaran\u0131n a\u011f\u0131r\u0131 da! S\u00f6z insan\u0131 al\u00e7altd\u0131rar, m\u00fcv\u0259ff\u0259qiyy\u0259tin\u0259 \u0259l \u00e7ald\u0131rar. Onu zirv\u0259l\u0259r\u0259 qald\u0131rar, dild\u0259n \u00f6z vaxt\u0131nda \u00e7\u0131xmayanda zirv\u0259l\u0259rd\u0259n k\u0259ll\u0259mayallaq yer\u0259 sald\u0131rar. Ona g\u00f6r\u0259 s\u00f6zl\u0259 oynamaq, onunla zarafat etm\u0259k el\u0259 d\u0259 d\u00fc\u015f\u00fcnd\u00fcy\u00fcm\u00fcz q\u0259d\u0259r d\u0259 asan deyil. S\u00f6z ehsan deyil ki, d\u00fcnyas\u0131n\u0131 d\u0259yi\u015f\u0259nin dostu da, d\u00fc\u015fm\u0259ni d\u0259 dads\u0131n o ehsan\u0131! O b\u0259d\u0259nind\u0259 g\u0259zdirdiyin can deyil ki, cismin a\u011fr\u0131yanda t\u0259bib\u0259, d\u0259rmana \u00fcz tutasan ki, o s\u0259nin azac\u0131q da olsa a\u011fr\u0131lar\u0131na \u015f\u0259fa bulsun. S\u00f6z insan\u0131n h\u0259m \u0259ziz dostu, h\u0259m d\u0259 q\u0259vi d\u00fc\u015fm\u0259nidir. Ax\u0131 m\u0259n bu yax\u0131nlarda \u00abKredo\u00bb da \u00e7apdan \u00e7\u0131xm\u0131\u015f \u00abS\u00f6z\u00fcm haqq\u0131, d\u00f6z\u00fcm haqq\u0131\u00bb m\u0259qal\u0259md\u0259 demi\u015fdim ki, s\u00f6z adam\u0131 h\u0259m xeyir t\u0259r\u0259f\u0259, h\u0259m \u015f\u0259r t\u0259r\u0259f\u0259 \u00e7\u0259k\u0259 bil\u0259r ona g\u00f6r\u0259 d\u0259 onunla \u00e7ox diqq\u0259tli v\u0259 ehtiyatl\u0131 davranmaq laz\u0131md\u0131r. \u018fks halda o insan\u0131 g\u00fcl\u00fc\u015f h\u0259d\u0259fin\u0259 v\u0259 yaxud qanl\u0131 d\u00fc\u015fm\u0259n\u0259 \u00e7evir\u0259 bil\u0259r. O da canl\u0131d\u0131r, o da bizim h\u0259r birimiz kimi qay\u011f\u0131, say\u011f\u0131, \u00fclf\u0259t, m\u0259rif\u0259t, \u0259n nahay\u0259t b\u00f6y\u00fck m\u0259h\u0259bb\u0259t sevir. Bu m\u0259h\u0259bb\u0259ti onu dild\u0259n \u00e7\u0131xaran sahibind\u0259n g\u00f6rm\u0259y\u0259nd\u0259 quduzla\u015f\u0131r, az\u011f\u0131nla\u015f\u0131r, q\u0259z\u0259b i\u00e7ind\u0259 a\u015f\u0131b-da\u015f\u0131r, b\u0259z\u0259n d\u0259 ucuzla\u015f\u0131r, c\u0131l\u0131zla\u015f\u0131r, s\u00f6n\u00fckl\u0259\u015fir, \u00fcz\u00fc bizd\u0259n d\u00f6n\u00fckl\u0259\u015fir\u2026
\n \u0130st\u0259kli oxucular, m\u0259n bu g\u00fcn bir s\u00f6z adam\u0131 kimi yox, dinl\u0259yici, tama\u015fa\u00e7\u0131 v\u0259 oxucu kimi m\u0259n\u0259 \u0259zab ver\u0259n d\u0259rdl\u0259ri sizinl\u0259 b\u00f6l\u00fc\u015fm\u0259k ist\u0259yir\u0259m. Y\u0259qin ki, guman edir\u0259m bu d\u0259rdl\u0259r sizi d\u0259 azdan, \u00e7oxdan narahat etm\u0259mi\u015f olmaz. \u018fn \u0259vv\u0259l televiziya v\u0259 radio kanallar\u0131m\u0131zda \u00fczd\u0259n iraq, \u0259t t\u00f6k\u0259n tele\u015fou proqramlar\u0131nda s\u0259h\u0259rd\u0259n ax\u015fama q\u0259d\u0259r at oynadan, s\u00f6z\u00fc, b\u0259st\u0259kar\u0131, m\u00fc\u011f\u0259nnisi \u00f6z\u00fc olan, bir t\u0259h\u0259r s\u0259siyl\u0259 s\u0259n\u0259tkarl\u0131q iddas\u0131na d\u00fc\u015f\u0259nl\u0259ri he\u00e7 c\u00fcr\u0259 ba\u015fa d\u00fc\u015f\u0259 bilmir\u0259m. Evl\u0259rind\u0259 olan abi-h\u0259van\u0131, ev \u0259\u015fyalar\u0131n\u0131, zin\u0259tili b\u0259r-b\u0259z\u0259kl\u0259ri geni\u015f tama\u015fa\u00e7\u0131 toplumunun g\u00f6z\u00fc qar\u015f\u0131s\u0131nda n\u00fcmayi\u015f etdirm\u0259k \u0259n az\u0131ndan bu adamlar\u0131n s\u0259viyy\u0259sizliyind\u0259n x\u0259b\u0259r verir. Ax\u0131 bu tama\u015fa\u00e7\u0131lar\u0131n i\u00e7ind\u0259 kas\u0131bl\u0131\u011fdan da a\u015fa\u011f\u0131 s\u0259viyy\u0259d\u0259 ya\u015fayan ail\u0259l\u0259r var. Bu insanlar\u0131n \u0259s\u0259bl\u0259ri il\u0259 oynamaq tama\u015fa\u00e7\u0131 m\u0259h\u0259bb\u0259ti qazanmaqd\u0131rm\u0131? Art\u0131q biz onlar\u0131n simas\u0131z \u00fcz\u00fcn\u00fc g\u00f6rm\u0259kd\u0259n, olmayan s\u0259sini e\u015fitm\u0259kd\u0259n zara g\u0259lmi\u015fik. Niy\u0259 dahi \u00dczeyr Hac\u0131b\u0259yovun, M\u00fcsl\u00fcm Maqamayevin, Qara Qarayevin, Arif M\u0259likovun, Tofiq Quluyevin, \u015e\u0259fiq\u0259 Axundovan\u0131n, Elza \u0130brahimovan\u0131n, Emin Sabito\u011flunun, \u018fl\u0259kb\u0259r Ta\u011f\u0131yevin, Cavan\u015fir Quliyevin, Qulu \u018fsk\u0259r\u0259von, ustad xan\u0259nd\u0259 v\u0259 b\u0259st\u0259kar \u018flibaba M\u0259mm\u0259dovun, M\u0259mm\u0259dba\u011f\u0131r Ba\u011f\u0131rzad\u0259nin v\u0259 ad\u0131n\u0131 sadalamad\u0131\u011f\u0131m bir \u00e7ox \u00fcnl\u00fc s\u0259n\u0259tkarlar\u0131m\u0131z\u0131n n\u0259f\u0259sind\u0259n v\u0259 istedad\u0131ndan do\u011fan s\u0259n\u0259t incil\u0259rimiz bu g\u00fcn\u0259 q\u0259d\u0259r bizim can\u0131m\u0131zdada, qan\u0131m\u0131zda d\u0259rin-d\u0259rin k\u00f6k at\u0131b ruhumuzun v\u0259 m\u0259n\u0259viyyat\u0131m\u0131z\u0131n kamiliyin\u0259 xidm\u0259t edir. S\u00f6z\u00fc, musiqisi, s\u0259si m\u0259nim deyib, s\u0259h\u0259rd\u0259n ax\u015fama q\u0259d\u0259r ekranlardan d\u00fc\u015fm\u0259y\u0259n bu \u00fczd\u0259n iraq m\u00fc\u011f\u0259nnil\u0259rin d\u0259st\u0259k ald\u0131\u011f\u0131 adamlar d\u00fc\u015f\u00fcnm\u00fcrl\u0259rmi f\u0259ls\u0259fi v\u0259 m\u0259n\u0259vi kamilliyi il\u0259 z\u0259ngin olan milli d\u0259y\u0259rl\u0259rimiz\u0259 x\u0259l\u0259l g\u0259tirirl\u0259r? B\u0259z\u0259n d\u0259y\u0259rl\u0259rimizin varl\u0131\u011f\u0131na x\u0259l\u0259l g\u0259tirm\u0259s\u0259l\u0259r d\u0259 g\u0259nc n\u0259silin d\u00fc\u015f\u00fcnc\u0259 t\u0259rzinin formala\u015fmas\u0131na ciddi z\u0259rb\u0259 vururlar. M\u0259nim musiqi t\u0259hsilim yoxdur. Amma onu bilir\u0259m ki, musiqid\u0259 mahn\u0131 jan\u0131r\u0131 he\u00e7 d\u0259 asan janr deyil. Y\u0259qin ki, b\u0259st\u0259karlar\u0131m\u0131z bunu \u00e7ox g\u00f6z\u0259l bilirl\u0259r. Bu jan\u0131rda \u00f6z m\u00f6hr\u00fcn\u00fc, imzan\u0131 qoymaq \u00fc\u00e7\u00fcn s\u0259nin istedad\u0131n olmal\u0131d\u0131r. \u0130stedas\u0131z, s\u0259ri\u015ft\u0259siz \u0259qild\u0259n s\u00fcz\u00fcl\u0259n mahn\u0131 t\u0259bsiz yaz\u0131lan \u015fer\u0259 b\u0259nz\u0259yir. S\u00f6zl\u0259r qupquru, \u00fcr\u0259k tell\u0259rini titr\u0259tmir. Bel\u0259 b\u0259st\u0259karlar\u0131n yazd\u0131qlar\u0131 mahn\u0131larda ritm var, ancaq melodiya yoxdur. Mahn\u0131 \u00e7al\u0131n\u0131r, bit\u0259n kimi s\u00f6z\u00fc d\u0259, \u00f6z\u00fc d\u0259 bir g\u00f6z q\u0131rp\u0131m\u0131nda yaddan \u00e7\u0131x\u0131r. Musiqi bit\u0259n\u0259 kimi m\u00fc\u011f\u0259nni \u0259l-qol at\u0131r, olmayan s\u0259sl\u0259r \u00e7\u0131xar\u0131r, mahn\u0131n\u0131n s\u00f6z\u00fc d\u0259, \u00f6z\u00fc d\u0259 adam\u0131n \u00fcr\u0259yini s\u0131x\u0131r. El\u0259 bilm\u0259yin ki, m\u0259n estradan\u0131 sevmir\u0259m. Xeyr, m\u0259nim klassik musiqid\u0259n tutmu\u015f xalq musiqisin\u0259, mu\u011famata, a\u015fiq musiqisin\u0259, d\u00fcnya musiqisinin \u0259n yax\u015f\u0131 incil\u0259rin\u0259 sonsuz e\u015fqim v\u0259 ehtiram\u0131m var. D\u0259y\u0259ri olmayan s\u00f6zl\u0259ri v\u0259 b\u0259st\u0259si il\u0259 radio v\u0259 televiziya m\u0259kanlar\u0131ndan s\u0259sl\u0259ri v\u0259 \u00f6zl\u0259ri d\u00fc\u015fm\u0259y\u0259n k\u0259sl\u0259rd\u0259n gedir s\u00f6hb\u0259t. Bu k\u0259sl\u0259ri is\u0259 ekranlara v\u0259 radio qov\u015faqlar\u0131na t\u0259qdim el\u0259y\u0259nl\u0259r s\u00f6zd\u0259n istifad\u0259 edir. B\u0259db\u0259xt s\u00f6z is\u0259 h\u00f6nk\u00fcr-h\u00f6nk\u00fcr a\u011flay\u0131r, bu g\u00f6z ya\u015f\u0131 onun i\u00e7in\u0259 ax\u0131r. Onun h\u00f6nk\u00fcrt\u00fcs\u00fcn\u00fc bir \u00f6z\u00fc bilir, bir d\u0259 onu x\u0259lq el\u0259y\u0259n Allah\u0131\u2026
\n \u0130ndi is\u0259 SMS bar\u0259d\u0259 \u00f6z fikirimi bildirm\u0259k ist\u0259yir\u0259m. Bu SMS dey\u0259s\u0259n apr\u0131c\u0131lar\u0131n v\u0259 orda i\u015fl\u0259y\u0259n i\u015f\u00e7il\u0259rin ba\u015f\u0131na b\u0259la olub. \u00c7\u00fcnki indiki zaman\u0259d\u0259 \u0259d\u0259biyyat\u0131m\u0131zda v\u0259 tariximizd\u0259, elmimizd\u0259 g\u00f6rk\u0259mli yer tutan \u015f\u0259xsiyy\u0259tl\u0259rimiz SMS vasit\u0259si il\u0259 ya dahi olur, ya da yox! \u00c7\u00fcnki bu ona veril\u0259n s\u0259sl\u0259rin \u00e7oxlu\u011fu il\u0259 ba\u011fl\u0131d\u0131r. Dahi ad\u0131n\u0131 qazanmaq \u00fc\u00e7\u00fcn g\u0259r\u0259k ki, \u00e7oxlu SMS qazans\u0131n, \u0259ks halda tarix boyu mill\u0259tin yadda\u015f\u0131nda dahi kimi iz qoymu\u015f \u015f\u0259xs d\u0259 dahilikd\u0259n \u00e7\u0131xmal\u0131 olacaq. \u00c7\u00fcnki ona veril\u0259c\u0259k dahi ad\u0131n\u0131n taleyi SMS-d\u0259n asl\u0131d\u0131r. Adlar\u0131 il\u0259 tarixin yadda\u015f\u0131nda qalm\u0131\u015f bu \u015f\u0259xsl\u0259r\u0259 divan qurub, divan tutmaq g\u00f6r\u0259s\u0259n n\u0259 d\u0259r\u0259c\u0259d\u0259 d\u00fczg\u00fcnd\u00fcr? V\u0259 yaxud h\u0259r hans\u0131 televiziya verili\u015fi ged\u0259rk\u0259n ekran\u0131n a\u015fa\u011f\u0131 hiss\u0259sind\u0259 \u015f\u0131d\u0131r\u011f\u0131 SMS yar\u0131\u015fmas\u0131 ba\u015flay\u0131r. Kimi \u00f6z\u00fcn\u0259 ni\u015fanl\u0131 axtar\u0131r, kimi \u00f6z\u00fcn\u0259 dost axtar\u0131r, kimi kim\u0259 evl\u0259nm\u0259k t\u0259klif edir, kimi kim\u0259 m\u0259h\u0259bb\u0259tini bildirir? Bilmirs\u0259n ki, televiziyada ged\u0259n verili\u015fi izl\u0259y\u0259s\u0259n v\u0259 yaxud ekran\u0131n a\u015fa\u011f\u0131 hiss\u0259sind\u0259 ba\u015f al\u0131b ged\u0259n bu biyab\u0131r\u00e7\u0131 yaz\u0131\u015fmalara diqq\u0259t k\u0259sil\u0259s\u0259n. B\u00fct\u00fcn bu prosesl\u0259r ham\u0131s\u0131 da b\u0259db\u0259xt s\u00f6zl\u0259 ba\u015f verir. B\u00fct\u00fcn bunlara diqq\u0259t k\u0259sil\u0259nd\u0259 adam \u00f6z\u00fcn\u00fc hans\u0131 \u00f6lk\u0259d\u0259, hans\u0131 mill\u0259t\u0259 v\u0259 hans\u0131 din\u0259 m\u0259xsuslu\u011funu, hans\u0131 mill\u0259tin t\u0259msil\u00e7isi oldu\u011funu unudur. Sanki hans\u0131sa planet\u0259 d\u00fc\u015fm\u00fcs\u0259n. N\u0259 burda ab\u0131r-h\u0259ya, n\u0259 ism\u0259t, n\u0259 b\u00f6y\u00fck-ki\u00e7ik yeri bilm\u0259k, he\u00e7n\u0259 yoxdur. \u00c7ox sayl\u0131 tama\u015fa\u00e7\u0131n\u0131n g\u00f6z\u00fc qaba\u011f\u0131nda kiml\u0259rs\u0259 kiml\u0259ri evl\u0259nm\u0259y\u0259, \u0259r\u0259 getm\u0259y\u0259, dost olma\u011fa bilmir\u0259m hara, niy\u0259 \u00e7a\u011f\u0131r\u0131r? B\u00fct\u00fcn bu hali-hekay\u0259tl\u0259r d\u0259 ham\u0131s\u0131 SMS vasit\u0259siyl\u0259, ba\u015f\u0131 b\u0259lal\u0131 s\u00f6z\u00fcn i\u015ftirak\u0131 il\u0259 h\u0259yata ke\u00e7irilir. G\u00f6r\u0259s\u0259n bu yaz\u0131\u015fmalar h\u0259l\u0259 h\u0259yat\u0131n a\u011fr\u0131-ac\u0131s\u0131ndan o q\u0259d\u0259r d\u0259 ba\u015f \u00e7\u0131xarmayan, ya\u015f\u0131n\u0131n azl\u0131\u011f\u0131 il\u0259 \u0259laq\u0259dar h\u0259yat t\u0259cr\u00fcb\u0259si olmayan g\u0259nc o\u011flan v\u0259 q\u0131zlar\u0131m\u0131za nec\u0259 t\u0259sir ed\u0259r? Bu yax\u0131nlarda bizim qon\u015fulu\u011fa SMS vasit\u0259si il\u0259 bir q\u0131z qa\u00e7\u0131b g\u0259lib. \u00d6z\u00fc d\u0259 deyir ki, \u0259r\u0259 g\u0259lmi\u015f\u0259m, indi ham\u0131 bel\u0259 \u0259r\u0259 gedir. H\u0259m valideynl\u0259rin\u0259, h\u0259m d\u0259 \u0259r evin\u0259 qan uddurur. Budurmu inki\u015faf etmi\u015f \u00f6lk\u0259l\u0259rl\u0259 ayaqla\u015fmaq? Biz\u0259 inki\u015faf etmi\u015f \u00f6lk\u0259l\u0259rin m\u0259n\u0259viyyat\u0131 yox, elmi il\u0259, savad\u0131yla \u00f6lk\u0259sinin y\u00fcks\u0259li\u015fi \u00fc\u00e7\u00fcn atd\u0131\u011f\u0131 add\u0131mlar laz\u0131md\u0131r. Yoxsa o\u011flanlar\u0131n qula\u011f\u0131na s\u0131rqa tax\u0131b sa\u00e7 uzatmas\u0131, q\u0131zlar\u0131n yar\u0131m \u00e7\u0131lpaq ekranlarda istedad ad\u0131yla f\u0259\u011fan etm\u0259si hans\u0131sa mill\u0259ti t\u0259lqin etm\u0259kd\u0259n savay\u0131 bir \u015fey deyildir. Adam \u00f6z\u00fcn\u00fcnk\u00fcl\u0259\u015fm\u0259kd\u0259n \u00e7\u0131xd\u0131qda \u00e7ox r\u00fcsvay\u00e7\u0131 g\u00f6r\u00fcn\u00fcr.
\n Bu yax\u0131nlarda televiziya kanallar\u0131n\u0131n birind\u0259 \u00abYasaq sevgil\u0259r\u00bb adl\u0131 bir verili\u015f gedirdi. Apar\u0131c\u0131 cavan bir q\u0131z id\u0131. Televerili\u015f boyu tama\u015fa\u00e7\u0131lar da ara-s\u0131ra z\u0259ng edir, \u00f6z fikirl\u0259rini bildirir. M\u00f6vzu bel\u0259 qoyulmu\u015fdu ki, s\u0259nin ail\u0259n oldu olmad\u0131 s\u0259n kim\u0259s\u0259 vurulub, kimi is\u0259 sev\u0259 bil\u0259rs\u0259n. Bir tama\u015fa\u00e7\u0131 qad\u0131n z\u0259ng edib evl\u0259n\u0259n g\u00fcnd\u0259n 20 il \u0259rini aldatd\u0131\u011f\u0131n\u0131 v\u0259 \u0259rinin dostu il\u0259, evli bir ki\u015fi il\u0259 ya\u015fad\u0131\u011f\u0131 haqda televiziya vasit\u0259si il\u0259 al\u0259m\u0259 car \u00e7\u0259kdi. \u0130yirmi il \u0259rinin papa\u011f\u0131n\u0131 yer\u0259 soxan bu qad\u0131n\u0131n fikrini camaata car \u00e7\u0259km\u0259k il\u0259 bu televerili\u015f n\u0259 m\u0259qs\u0259d g\u00fcd\u00fcrd\u00fc? Bunun g\u0259nc ail\u0259 quranlara v\u0259 qurmaq ist\u0259y\u0259nl\u0259r\u0259 n\u0259 kimi xeyiri ola bil\u0259r? V\u0259 bu bizim m\u0259n\u0259viyyat\u0131m\u0131za n\u0259 kimi xidm\u0259tl\u0259r ed\u0259 bil\u0259r? H\u0259l\u0259 h\u0259yat\u0131n a\u011fr\u0131-ac\u0131s\u0131n\u0131 dadmayan, b\u0259rkin\u0259-bo\u015funa d\u00fc\u015fm\u0259y\u0259n bu g\u0259nc apar\u0131c\u0131 q\u0131z yasaq sevginin adam\u0131n, x\u00fcsus\u0259n d\u0259 ona alud\u0259 olan b\u0259zi q\u0131zlar\u0131m\u0131z\u0131n, qad\u0131nlar\u0131m\u0131z\u0131n ba\u015f\u0131na hans\u0131 b\u0259lalar a\u00e7a bil\u0259c\u0259yinin f\u0259rqind\u0259dirmi g\u00f6r\u0259s\u0259n? \u00d6z \u0259rini 20 il aldatm\u0131\u015f o hiyl\u0259g\u0259r qad\u0131n\u0131n d\u00fcnyaya g\u0259tirdiyi \u00f6vladlar\u0131 g\u00f6r\u0259s\u0259n ondan nec\u0259 t\u0259rbiy\u0259 al\u0131b? Onlar v\u0259t\u0259n\u0259 layiqli \u00f6vlad ola bil\u0259rmi? V\u0259 bu kimi verili\u015fl\u0259r h\u0259yata g\u00f6z\u00fcn\u00fc t\u0259z\u0259c\u0259 a\u00e7m\u0131\u015f g\u0259ncl\u0259r\u0259 hans\u0131 t\u0259rbiy\u0259ni a\u015flay\u0131r? Burada hans\u0131 sevgid\u0259n s\u00f6hb\u0259t ged\u0259 bil\u0259r? Bu yaln\u0131z a\u011f\u0131ls\u0131z hissin v\u0259 heyvani ehtiras\u0131n t\u00f6r\u0259tdiyi f\u0259sadd\u0131r. Bu da \u00e7ox vaxt b\u00f6y\u00fck faci\u0259l\u0259r v\u0259 f\u0259lak\u0259tl\u0259rl\u0259, h\u0259tta insan \u00f6l\u00fcm\u00fcyl\u0259 d\u0259 n\u0259tic\u0259l\u0259nir. \u0130nsan\u0131n heyvandan bir f\u0259rqi olmal\u0131d\u0131r ya yox? B\u0259s dini kitablar niy\u0259 insan\u0131 canl\u0131lar\u0131n \u0259n alisi say\u0131r? \u00c7\u00fcnki Tanr\u0131 t\u0259r\u0259find\u0259n ona \u015f\u00fcur verilib v\u0259 bu \u015f\u00fcurda b\u0259\u015f\u0259riyy\u0259ti idar\u0259 edir. \u018fg\u0259r insan \u00f6z hissl\u0259rinin \u0259sirin\u0259 \u00e7evirils\u0259 v\u0259 onu m\u0259h\u0259bb\u0259t adland\u0131rsa, onda onun sabah\u0131ndan n\u0259 olacaq? S\u00f6hb\u0259t burda bizim \u00f6lk\u0259d\u0259n gedir, m\u0259nim qeyri \u00f6lk\u0259 v\u0259 mill\u0259tl\u0259rl\u0259 i\u015fim yoxdur. \u00c7\u00fcnki h\u0259r mill\u0259tin \u00f6z\u00fcn\u00fc aparma t\u0259rzi var. Bu da onun kimliyini h\u0259yat boyu b\u00fcruz\u0259 verir. G\u00f6r\u0259s\u0259n ekran qar\u015f\u0131s\u0131ndan v\u0259 radionun pultu arxas\u0131ndan insanlar\u0131m\u0131za bu kimi c\u0259f\u0259ngiyyatlar\u0131 t\u0259bli\u011f ed\u0259nl\u0259r bilmirl\u0259rmi ki, \u0259ks\u0259r halda xalq\u0131n nifr\u0259t v\u0259 q\u0131na\u011f\u0131na tu\u015f g\u0259lirl\u0259r?
\n Hal-haz\u0131rda telekanallardan v\u0259 radio qov\u015fa\u011flar\u0131nda s\u0259h\u0259rd\u0259n ax\u015fama q\u0259d\u0259r meyxana dey\u0259nl\u0259r, b\u0259dih\u0259\u00e7il\u0259r at oynad\u0131r v\u0259 \u00f6zl\u0259rini d\u0259 \u015fair ad\u0131yla mill\u0259t\u0259 t\u0259qdim edirl\u0259r. \u018fvvala hans\u0131sa qafiy\u0259ni tutub getm\u0259k \u015fairlik dem\u0259k deyil. Meyxana il\u0259 \u015fairliyi bir-birin\u0259 qatmaq \u0259n az\u0131 ustadlar\u0131m\u0131z\u0131n ruhuna h\u00f6rm\u0259tsizlikdir. Onlar bir-biriyl\u0259 tamamiil\u0259 \u0259ks q\u00fct\u00fcbl\u0259rd\u0259 dayan\u0131rlar. \u015eairlik ad\u0131na layiq olanlar\u0131m\u0131z \u0259d\u0259biyyatda \u00f6z s\u00f6z\u00fcn\u00fc deyib v\u0259 indi d\u0259 dem\u0259kd\u0259dirl\u0259r. D\u00fczd\u00fcr onlar\u0131n i\u00e7ind\u0259 hal-haz\u0131rda bu ad\u0131n \u00f6hd\u0259sind\u0259n g\u0259lm\u0259y\u0259nl\u0259r \u00e7oxdur, Nec\u0259 dey\u0259rl\u0259r s\u00f6z\u00fc qurtar\u0131b v\u0259 yaxud \u0259vv\u0259ld\u0259n he\u00e7 olmay\u0131b \u00abyaram-yaram\u00bb dey\u0259nl\u0259rimiz yox deyildir. Meyxana dey\u0259nl\u0259rin \u0259ks\u0259riyy\u0259ti s\u00f6z\u00fc el\u0259 b\u0259db\u0259xt g\u00fcn\u0259 qoyurlar ki, h\u0259tta onu s\u00f6y\u00fc\u015f s\u0259viyy\u0259sin\u0259 g\u0259tirib \u00e7at\u0131rmaqdan bel\u0259 \u00e7\u0259kinmirl\u0259r. Bu da birba\u015fa efird\u0259n v\u0259 televiziya kanallar\u0131ndan, \u00e7ox milyonlu dinl\u0259yicinin v\u0259 tama\u015fa\u00e7\u0131n\u0131n g\u00f6z\u00fc qar\u015f\u0131s\u0131nda ba\u015f verir. Bu n\u0259inki \u015fairin, yaz\u0131\u00e7\u0131n\u0131n, b\u00fct\u00fcnl\u00fckd\u0259 s\u00f6z adam\u0131n\u0131n, h\u0259m d\u0259 m\u0259n\u0259viyyat\u0131m\u0131z\u0131n q\u0259dir v\u0259 qiym\u0259tini bil\u0259n h\u0259r bir k\u0259sin \u00fcr\u0259yin\u0259 toxunur. M\u0259n tamamil\u0259 meyxanaya qar\u015f\u0131 \u00e7\u0131xm\u0131ram. O da hans\u0131sa insanlar\u0131n z\u00f6vq\u00fcn\u0259 m\u00fcvafiqdir. \u0130nsanlarda xarakterl\u0259r m\u00fcxt\u0259lif oldu\u011fu kimi, z\u00f6vql\u0259r d\u0259 m\u00fcxt\u0259lifdir. Amma o k\u0259sl\u0259rd\u0259n iltimas\u0131m budur ki, onlar \u00f6zl\u0259rin\u0259 he\u00e7 olmasa \u015fair dem\u0259sinl\u0259r. \u00c7\u00fcnki \u015fair ad\u0131 \u00e7ox a\u011f\u0131r bir add\u0131r, o ad\u0131n \u00f6hd\u0259sind\u0259n h\u0259r \u015feir yazan g\u0259l\u0259 bilm\u0259z, o da ola meyxana, b\u0259dih\u0259 dey\u0259n.
\n G\u00fcn \u0259rzind\u0259 radio v\u0259 televerli\u015fl\u0259rimizd\u0259 apar\u0131c\u0131lar\u0131n s\u00f6z\u00fcn ax\u0131r\u0131nda \u00ab\u011f, q\u00bb s\u0259si \u0259v\u0259zin\u0259 \u00abx, f\u00bb s\u0259sini i\u015fl\u0259tm\u0259l\u0259ri, s\u00f6zl\u0259rinin i\u00e7ind\u0259 yerli-yersiz \u00ab\u00e7\u00bb s\u0259sinin qulaqlar\u0131m\u0131z\u0131 d\u0259lm\u0259si \u0259d\u0259bi dilimizin xususiyy\u0259tl\u0259rind\u0259n x\u0259b\u0259siz olmas\u0131ndan v\u0259 az m\u00fctali\u0259 v\u0259 yaxud he\u00e7 m\u00fctali\u0259 etm\u0259m\u0259
\n-sind\u0259n x\u0259b\u0259r verir. V\u0259 yaxud mikrofon m\u0259d\u0259niyy\u0259tinin olmamas\u0131, q\u0131\u015fq\u0131ra-q\u0131\u015fq\u0131ra dan\u0131\u015fmaqlar\u0131. Ax\u0131 mikrofonun qaba\u011f\u0131nda q\u0131\u015fq\u0131rma\u011fa n\u0259 hac\u0259t? Efird\u0259n s\u0259sl\u0259n\u0259n h\u0259r bir apar\u0131c\u0131n\u0131n g\u00f6z\u0259l dan\u0131\u015f\u0131q qabiliyy\u0259ti olmal\u0131d\u0131r. Apar\u0131c\u0131da bu \u00e7atmayanda v\u0259 \u0259d\u0259bi dilin xusiyy\u0259tl\u0259rind\u0259n x\u0259b\u0259ri olmayanda bu o saat verli\u015fi \u0259vv\u0259lind\u0259n \u00f6z\u00fcn\u00fc \u00e7\u0131lpaq \u015f\u0259kild\u0259 b\u00fcruz\u0259 verir. B\u0259lli olur ki, apar\u0131c\u0131 hans\u0131sa b\u00f6lg\u0259nin dialektinin i\u00e7ind\u0259 bat\u0131b qal\u0131b v\u0259 o dialektd\u0259n he\u00e7 c\u00fcr\u0259 \u00e7\u0131xa bilmir. \u018fd\u0259bi dilimiz is\u0259 onun dan\u0131\u015f\u0131\u011f\u0131nda yox d\u0259r\u0259c\u0259sind\u0259dir. Bu t\u0259kc\u0259 apar\u0131c\u0131lara yox, \u0259d\u0259biyat\u0131m\u0131z\u0131n, m\u0259d\u0259niyy\u0259timizin, m\u0259n\u0259viyyat\u0131m\u0131z\u0131n ke\u015fiyind\u0259 duran bir qism adamlara da aiddir. Onlar da efird\u0259 \u00e7\u0131x\u0131\u015flar\u0131 zaman\u0131 bu k\u0259m-k\u0259sirl\u0259r dill\u0259rind\u0259 a\u00e7\u0131q m\u0259ziyy\u0259tl\u0259ri il\u0259 \u00f6z\u00fcn\u00fc numayi\u015f etdirir.
\n \u00dcmumiyy\u0259tl\u0259, z\u0259ngin \u0259d\u0259biyyat\u0131m\u0131z olmas\u0131na baxmayaraq bizim s\u00f6z c\u0259h\u0259td\u0259n dilimiz kasadd\u0131r. Az bir qism insanlar\u0131m\u0131z var ki, onlar\u0131n g\u00f6z\u0259l dan\u0131\u015f\u0131q qabilliyy\u0259ti var, ancaq onlar\u0131n da \u00e7oxu b\u00f6lg\u0259 dialektl\u0259rind\u0259n qopa bilmir, \u00e7oxt vaxt da bunu \u00f6zl\u0259rin\u0259 f\u0259xr say\u0131rlar. M\u0259n\u0259 el\u0259 g\u0259lir ki, bizi u\u015faq vaxtdan evd\u0259 valideynl\u0259rimiz, m\u0259kt\u0259bd\u0259 is\u0259 m\u00fc\u0259lliml\u0259rimiz qorxudur. Ona g\u00f6r\u0259 nitq m\u0259d\u0259niyy\u0259ti bizd\u0259 bu q\u0259d\u0259r z\u0259ifdir. Bir d\u0259 kitabxanalardan uzaq d\u00fc\u015fm\u0259k, m\u00fctali\u0259 etm\u0259m\u0259k, az b\u0259dii \u0259d\u0259biyyat oxumaq v\u0259 yaxud he\u00e7 oxumamaq da bu b\u0259lan\u0131 t\u00f6r\u0259d\u0259n s\u0259b\u0259bl\u0259rd\u0259ndir. \u0130ndi ali t\u0259hsilli cavanlar\u0131m\u0131z\u0131n \u00e7oxu bir, iki b\u0259dii kitab oxuyub ya yox?
\n\u018fks\u0259riyy\u0259tinin d\u0259 komp\u00fcter\u0259 v\u0259 internet\u0259 ba\u015f\u0131 qar\u0131\u015f\u0131b. K\u00f6mp\u00fcteri bilm\u0259k v\u0259 onu idar\u0259 etm\u0259k h\u0259r birimizin m\u00fcasirlik bax\u0131mdan borcudur. \u00c7\u00fcnki onu bilm\u0259d\u0259n indi he\u00e7 bir i\u015fd\u0259 \u00e7al\u0131\u015fmaq m\u00fcmk\u00fcn deyil. Lap el\u0259 yarad\u0131d\u0131c\u0131l\u0131qla m\u0259\u015f\u011ful olanlar\u0131m\u0131z da komp\u00fcteri bils\u0259l\u0259r, bu onlar\u0131n yarad\u0131c\u0131l\u0131q i\u015fl\u0259rinin s\u00fcr\u0259tli getm\u0259sin\u0259 k\u00f6m\u0259kdarl\u0131q ed\u0259r. \u00c7\u00fcnki onun dair\u0259si, g\u00fcc\u00fc, tutumu makinan\u0131n imkanlar\u0131ndan min d\u0259f\u0259l\u0259rn\u0259n \u00e7ox v\u0259 \u0259lad\u0131r. \u018fla is\u0259 h\u0259r k\u0259sin i\u015finin ir\u0259l\u0259yi\u015find\u0259 g\u00f6z\u0259l vasit\u0259dir. Amma o m\u00fctali\u0259 etm\u0259k \u00fc\u00e7\u00fcn vasit\u0259 deyil. M\u00fctali\u0259 kitab vasit\u0259si il\u0259 h\u0259yata ke\u00e7irilm\u0259lidir v\u0259 o insana ruhu ox\u015far bir dad v\u0259 qida verir. Bu qidan\u0131 \u00f6z\u00fcnd\u0259 \u0259xz etdirm\u0259k \u00fc\u00e7\u00fcn buna u\u015faql\u0131qdan al\u0131\u015fmaq laz\u0131md\u0131r. M\u0259n qeyri mill\u0259tl\u0259rl\u0259 uzun m\u00fcdd\u0259t i\u015fl\u0259diyim \u00fc\u00e7\u00fcn o insanlar\u0131n, x\u00fcsus\u0259n ruslar\u0131n kitaba, q\u0259zet\u0259 sonsuz maraqlar\u0131n\u0131n \u015fahidi olmu\u015fam. Onlar\u0131n s\u00fcp\u00fcrg\u0259\u00e7isind\u0259n tutmu\u015f ali t\u0259hsillisin\u0259 q\u0259d\u0259r \u0259ll\u0259rind\u0259 daim kitab, gurnal, q\u0259zet g\u00f6rd\u00fcm. Bizimkil\u0259r is\u0259 bir yer\u0259 c\u0259m olanda ya bahal\u0131 \u0259\u015fyalardan, pul-paradan, ya kiml\u0259rins\u0259 var\u0131ndan, s\u0259rv\u0259tind\u0259n b\u0259hs ed\u0259rdil\u0259r. M\u0259n buna \u00e7ox vaxt uzun yolu g\u0259mi vasit\u0259si il\u0259 q\u0259t ed\u0259rk\u0259n t\u0259sad\u00fcf ed\u0259rdim. V\u0259 bu da m\u0259ni ruh\u0259n \u00e7ox a\u011fr\u0131dard\u0131\u2026
\n Bizim evd\u0259 \u00f6z televiziya kanallar\u0131m\u0131zla b\u0259rab\u0259r rus televiziyas\u0131n\u0131 izl\u0259m\u0259k \u00fc\u00e7\u00fcn d\u0259 imkan var. M\u0259n onlar\u0131n televiziya kanallar\u0131nda ged\u0259n verili\u015fl\u0259rind\u0259 u\u015faq\u0131ndan tutmu\u015f b\u00f6y\u00fcn\u0259 kimi nec\u0259 g\u00f6z\u0259l dan\u0131\u015f\u0131q qabiliyy\u0259tl\u0259rinin oldu\u011funu h\u0259mi\u015f\u0259 heyranl\u0131qla v\u0259 h\u0259s\u0259dl\u0259 izl\u0259yir\u0259m. Bu da onlar\u0131n y\u0259qin ki, m\u00fctali\u0259 v\u0259rdi\u015fl\u0259rinin z\u0259nginliyind\u0259n x\u0259b\u0259r verir. M\u0259n onlar\u0131n h\u0259r zaman imperalist fikirl\u0259rin\u0259 nifr\u0259t ets\u0259m d\u0259, \u00f6zl\u0259rinin dill\u0259rinin v\u0259 nitql\u0259rinin g\u00f6z\u0259lliyin\u0259 xidm\u0259ti v\u0259 bu m\u00fcsb\u0259t c\u0259h\u0259tl\u0259rini misal g\u0259tirm\u0259yi dil m\u0259d\u0259niyy\u0259timizd\u0259n s\u00f6z a\u00e7d\u0131\u011f\u0131m \u00fc\u00e7\u00fcn vacib sayd\u0131m.
\n Dilimizd\u0259 ki, s\u00f6z kasadl\u0131\u011f\u0131 t\u0259kc\u0259 televiziya v\u0259 radio kanallar\u0131m\u0131zda ba\u015f al\u0131b getmir bu h\u0259m d\u0259 m\u00fcasir \u0259d\u0259biyyat\u0131m\u0131zda \u00f6z\u00fcn\u00fc bariz \u015f\u0259kild\u0259 b\u00fcruz\u0259 verm\u0259kd\u0259dir. \u0130ndi \u0259ks\u0259r capdan \u00e7\u0131xan kitablara tez-t\u0259l\u0259sik t\u0259qdimat m\u0259rasiml\u0259ri ke\u00e7irilir. Cavan yazarlar\u0131m\u0131z b\u0259dii \u0259d\u0259biyyat oxumur, bu onlar\u0131n yazd\u0131qlar\u0131 b\u0259dii m\u00f6vzunun s\u00f6z kasadl\u0131\u011f\u0131nda \u00f6z\u00fcn\u00fc n\u00fcmayi\u015f etdirir.
\nBu yax\u0131nlarda cavan yazarlardan birinin roman\u0131n oxuma\u011fa ba\u015flad\u0131m. Birinci f\u0259sili maraqla m\u00fctaliy\u0259 etd\u0131m, ikinci f\u0259sil tamam ayr\u0131 bir s\u00fcjet x\u0259ttind\u0259n, \u00fc\u00e7\u00fcnc\u00fc f\u0259sil bir ayr\u0131 s\u00fcjet x\u0259ttind\u0259n b\u0259hs edirdi. Bel\u0259likl\u0259, 120 s\u0259hif\u0259lik roman adland\u0131r\u0131lan b\u0259dii \u0259s\u0259r h\u0259r f\u0259sild\u0259 ayr\u0131 bir m\u00f6vzudan b\u0259hs edirdi. Dem\u0259li bu m\u00fc\u0259llifin n\u0259inki romandan he\u00e7 onun xususiyy\u0259tl\u0259rind\u0259n x\u0259b\u0259ri yoxdur. B\u0259lk\u0259 d\u0259 \u00f6m\u00fcr\u00fcnd\u0259 bir roman bel\u0259 oxumay\u0131b. \u018fg\u0259r oxusayd\u0131 o bilmi\u015f olard\u0131 ki, roman geni\u015f bir zaman dair\u0259sind\u0259 \u00e7oxlu obraz bollu\u011fu il\u0259 f\u0259rql\u0259n b\u0259dii n\u0259sirin bir formas\u0131d\u0131r. B\u0259lk\u0259 bu formaya bir yenilik g\u0259tirib, bir oxucu kimi m\u0259nim x\u0259b\u0259rim yoxdur? T\u0259qdimatlar ke\u00e7irilir, b\u0259zi t\u0259qdimat m\u0259rasiml\u0259rind\u0259 m\u00fc\u0259llif \u00f6z yeni \u00e7apdan \u00e7\u0131xm\u0131\u015f kitab\u0131n\u0131 da b\u0259z\u0259n m\u0259rasim\u0259 g\u0259l\u0259nl\u0259r\u0259 \u0259rma\u011fan edir. Amma m\u0259rasimd\u0259n adamlar da\u011f\u0131l\u0131\u015fanda kitablar\u0131n \u00e7oxu masalar\u0131n \u00fcst\u00fcnd\u0259 qal\u0131r. Adi etik davran\u0131\u015f qaydalar\u0131na bel\u0259 m\u0259h\u0259l qoymadan kitab m\u00fc\u0259llifinin \u00fcr\u0259yini q\u0131rmaqdan bel\u0259 \u00e7\u0259kinmirl\u0259r. D\u00fczd\u00fc bu \u00fcr\u0259yi q\u0131rmaq dil il\u0259 olmur, kitab\u0131 masan\u0131n \u00fcst\u00fcnd\u0259 at\u0131b getm\u0259kl\u0259 ba\u015f verir. \u018fg\u0259r bu m\u00fc\u0259llifin yarad\u0131c\u0131l\u0131\u011f\u0131 s\u0259ni qane etmirs\u0259 b\u0259s niy\u0259 onun t\u0259\u015fkil etdiyi m\u0259rasim\u0259 g\u0259lmis\u0259n? G\u0259lmis\u0259ns\u0259 b\u0259s niy\u0259 kitab\u0131 at\u0131b gedirs\u0259n? \u00c7\u00fcnki kitab\u0131 masa \u00fcst\u00fcnd\u0259 at\u0131b ged\u0259nl\u0259r \u00f6zl\u0259ri kitab yazmas\u0131na baxmayaraq kitab oxumurlar. \u018fslind\u0259 indiki vaxtda dem\u0259k olar ki, he\u00e7 kim he\u00e7 kimin kitab\u0131n oxumur… Sonra bu t\u0259qdimat m\u0259rasimi ke\u00e7irilirs\u0259, m\u00fc\u0259llif \u00f6z\u00fcn\u00fc buna layiq bilirs\u0259 qoy bunu kitabxanalarda, m\u0259d\u0259niyy\u0259t ocaqlar\u0131nda oxucu qar\u015f\u0131s\u0131nda ke\u00e7irsin, oxucu da bilsin ki, filank\u0259s g\u00f6z\u0259l m\u00fc\u0259llifdir v\u0259 onun filan kitab\u0131 \u00e7\u0131x\u0131b. Yoxsa yazar bir ne\u00e7\u0259 yazar\u0131 y\u0131\u011f\u0131b onlar\u0131n qaba\u011f\u0131nda \u00f6z\u00fcn\u00fcn yazd\u0131\u011f\u0131n\u0131 n\u00fcmayi\u015f etdirir. Bu da y\u0259qin yazar \u00fc\u00e7\u00fcn bir t\u0259s\u0259llidir. B\u0259lk\u0259 bu t\u0259s\u0259lli d\u0259 bigan\u0259likl\u0259rd\u0259n narahat olan \u00fcr\u0259yin\u0259 bir m\u0259lh\u0259mdir. Z\u0259nimc\u0259, s\u00f6z xiridarlar\u0131n\u0131n bir-birinin s\u0259n\u0259tin\u0259 h\u00f6rm\u0259tsizliyi b\u00fct\u00f6vl\u00fckd\u0259 \u00fcl\u00fc S\u00d6Z\u018f edil\u0259n bigan\u0259likd\u0259n ir\u0259li g\u0259lir. Bu bigan\u0259lik \u0259d\u0259bi al\u0259md\u0259 m\u00fckafat yar\u0131\u015fmalar\u0131ndan tutmu\u015f, yazar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131na yara\u015fd\u0131, yara\u015fmad\u0131 a\u011f\u0131z dolusu t\u0259rifl\u0259r\u0259 q\u0259d\u0259r gedib \u00e7\u0131x\u0131r. Bu t\u0259rifl\u0259r, t\u0259ltifl\u0259r, m\u00fckafatlar n\u0259inki \u0259d\u0259bi al\u0259min i\u015ftirak\u00e7\u0131s\u0131 v\u0259 t\u0259\u015fkilat\u00e7\u0131s\u0131 olan adam\u0131, h\u0259tta s\u00f6z\u00fcn \u00f6z\u00fcn\u00fc d\u0259 y\u0131x\u0131r. \u018fd\u0259biyyat\u0131m\u0131z, m\u0259d\u0259niyy\u0259timiz, m\u0259n\u0259viyyat\u0131m\u0131z is\u0259 s\u00f6z\u00fcn \u00f6z\u00fcnd\u0259n ke\u00e7ir. O t\u0259rifl\u0259rl\u0259 \u00f6z sahibin\u0259 yara\u015fmayanda f\u0259ryad edir, bu f\u0259ryad\u0131n \u0259ks-s\u0259das\u0131 sonradan \u00f6z f\u0259sadlar\u0131 il\u0259 m\u0259n\u0259viyyat\u0131m\u0131zda t\u00fc\u011fyan edir.
\n \u018fziz oxucular, i\u015f\u011fal alt\u0131nda olan torpaqlar\u0131m\u0131z\u0131n a\u011fr\u0131s\u0131ndan d\u0259rd i\u00e7in\u0259 t\u0259kc\u0259 oz\u00fcm\u00fcz d\u00fc\u015fd\u00fck, amma ba\u015f\u0131 b\u0259lal\u0131 s\u00f6z\u00fcm\u00fcz is\u0259 ona etdiyimiz haqs\u0131zl\u0131qlardan d\u0259rd\u0259 d\u00fc\u015f\u00fcb. G\u00f6r\u00fcrs\u00fcn\u00fcz ki, s\u00f6z\u00fcn n\u0259 boyda d\u0259rdi var? Bu d\u0259rd \u0259n \u0259vv\u0259l bizim dilimizd\u0259n, dil vasit\u0259siyl\u0259 \u0259d\u0259biyyat\u0131m\u0131zdan, m\u0259d\u0259niyy\u0259timizd\u0259n v\u0259 m\u0259n\u0259viyyat\u0131m\u0131zdan ke\u00e7ib d\u00fcz \u00fcr\u0259yimiz\u0259 z\u0259rb\u0259 vurur. Bu z\u0259rb\u0259nin a\u011fr\u0131s\u0131n\u0131 is\u0259 \u00fcr\u0259k h\u0259l\u0259m-h\u0259l\u0259m \u00e7\u0259k\u0259 bilmir. Bu a\u011fr\u0131ya tu\u015f olanlar\u0131n \u00e7oxusu bir oxucu kimi, \u0259n az\u0131ndan m\u0259nim sadalad\u0131qlar\u0131m\u0131 q\u0259ribliy\u0259 salmazlar. \u018fslind\u0259 vicdan\u0131m a\u011fr\u0131d\u0131\u011f\u0131 \u00fc\u00e7\u00fcn m\u0259n bunlar\u0131 q\u0259l\u0259m\u0259 ald\u0131m. Bir para \u0259hvali-vaqiy\u0259l\u0259rimizd\u0259n b\u0259hs etdim, b\u0259lk\u0259 d\u0259 \u00e7ox uza\u011fa getdim. T\u0259kc\u0259 \u00f6z\u00fcm\u00fcz\u00fc yox, h\u0259m d\u0259 s\u00f6z\u00fcm\u00fcz\u00fc d\u0259rdd\u0259n xilas etm\u0259k laz\u0131md\u0131r. \u00c7\u00fcnki bizim can\u0131m\u0131zda, qan\u0131m\u0131zda ata-babalardan ke\u00e7m\u0259 bir \u0259tal\u0259t var. Bu bug\u00fcnki i\u015fi sabaha qoymaq \u0259tal\u0259tidir. Allah bu \u0259tal\u0259td\u0259n xilas etsin bizi! \u018fg\u0259r bu \u0259tal\u0259td\u0259n xilas yolun tapar\u0131qsa, onda n\u0259 \u00f6z\u00fcm\u00fcz, n\u0259 d\u0259 s\u00f6z\u00fcm\u00fcz d\u0259rd i\u00e7ind\u0259 olar. S\u00f6z\u00fcn d\u0259rdi \u2013 ke\u00e7\u0259r s\u0259ddi, \u0259y\u0259r q\u0259ddi. Bunu duyanlar m\u0259rddi, duymayanlar \u00f6zl\u0259ri bu d\u00fcnyaya d\u0259rddi! Allah he\u00e7 k\u0259sin n\u0259 \u00f6z\u00fcn\u00fc, n\u0259 d\u0259 s\u00f6z\u00fcn\u00fc d\u0259rd\u0259 salmas\u0131n. Amin!<\/p>\n
21.04.2009 Pirallah\u0131 <\/p>\n","protected":false},"excerpt":{"rendered":"
S\u00d6Z\u00dcN D\u018fRD\u0130 H\u0259yata g\u00f6z a\u00e7\u0131b d\u00fcnyan\u0131 d\u0259rk ed\u0259n g\u00fcnd\u0259n b\u0259\u015f\u0259r \u00f6vlad\u0131n\u0131n d\u0259rd\u0259 d\u00fc\u015fd\u00fcy\u00fcn\u00fcn, d\u0259rdd\u0259n yan\u0131b yax\u0131ld\u0131\u011f\u0131n\u0131n \u015fahidi olmu\u015fam. Amma s\u00f6z\u00fcn d\u0259rd i\u00e7ind\u0259…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-58","post","type-post","status-publish","format-standard","hentry","category-mqallr"],"_links":{"self":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts\/58","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=58"}],"version-history":[{"count":2,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts\/58\/revisions"}],"predecessor-version":[{"id":60,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts\/58\/revisions\/60"}],"wp:attachment":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=58"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=58"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=58"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}