HECA \u2013ALLAHA R\u0130CA<\/p>\n
(Bir jurnalda heca haqq\u0131nda deyil\u0259n q\u0259r\u0259zli fikiri oxuyandan
\n sonra \u00fcr\u0259yim a\u011fr\u0131d\u0131 v\u0259 bu m\u0259qal\u0259ni yazma\u011fa m\u0259cbur oldum.)<\/p>\n
S\u00f6z insan z\u0259kas\u0131nda, qan\u0131nda-can\u0131nda \u00f6z\u00fcn\u0259 yuva qurmu\u015f ikinci varl\u0131qd\u0131r. S\u00f6z \u0259lahidd\u0259 vergidir, onun dair\u0259si geni\u015fdir. S\u00f6z ruha qida, dil\u0259 sevda ed\u0259n g\u00f6z\u0259g\u00f6r\u00fcnm\u0259z bir q\u00fcvv\u0259dir. Bu q\u00fcvv\u0259nin \u0259li birba\u015fa B\u00f6y\u00fck Yaradan\u0131n \u0259t\u0259yind\u0259dir. O, insanlar aras\u0131nda bir vasit\u0259 olmaqdan \u0259lav\u0259, h\u0259m d\u0259 ilham m\u0259nb\u0259yidir, bula\u011f\u0131 min ill\u0259r g\u00f6z\u00fcnd\u0259n qaynayan b\u00fclur \u00e7e\u015fm\u0259dir. Bu \u00e7e\u015fm\u0259nin suyu n\u0259 q\u0259d\u0259r insan c\u0259miyy\u0259tl\u0259ri var, onlar\u0131n \u00fcr\u0259yin\u0259 \u015f\u0259rb\u0259t kimi s\u0259pil\u0259c\u0259k, ruhlar\u0131n\u0131 ovutmaq\u00e7\u0131n, d\u0259rd-b\u0259lalar\u0131n\u0131 da\u011f\u0131tmaq \u00fc\u00e7\u00fcn, varl\u0131qlar\u0131n\u0131 Haqq-t\u0259allan\u0131n \u00f6n\u00fcnd\u0259 s\u00fcbuta yetirm\u0259k \u00fc\u00e7\u00fcn\u2026S\u00f6zd\u0259n qaynaqlan\u0131r b\u0259\u015f\u0259rin g\u00f6z\u00fc, s\u00f6zl\u0259 g\u00fcl\u00fcr min ill\u0259r \u00fcz\u00fc. \u0130lham\u0131 olanlar milliyy\u0259tind\u0259n as\u0131l\u0131 olmayaraq s\u00f6zl\u0259 ruhunu ovudur, \u00fcr\u0259yinin a\u011fr\u0131lar\u0131n\u0131 sovudur. Mill\u0259tinin kimliyini a\u015fikar edir, varl\u0131\u011f\u0131n\u0131 \u00f6z tarixin\u0259, \u0259d\u0259biyyat\u0131na k\u00f6\u00e7\u00fcr\u00fcr. \u018fg\u0259r o mill\u0259tin, o xalq\u0131n s\u00f6z\u00fc bitibs\u0259, dem\u0259li varl\u0131\u011f\u0131 da ax\u0131r g\u00fcnl\u0259rini ya\u015fay\u0131r. Dem\u0259li, sonu \u00e7at\u0131b. H\u0259l\u0259 q\u0259dim zamanlardan insan\u0131n varl\u0131\u011f\u0131, onun kimliyi da\u015f kitab\u0259l\u0259rd\u0259, qayalarda, sal da\u015flar\u0131n \u00fcst\u00fcnd\u0259 \u00e7\u0259kdiyi \u015f\u0259kill\u0259rl\u0259, sonralar is\u0259 s\u00f6zl\u0259 yaz\u0131ya al\u0131n\u0131rd\u0131. M\u0259hz s\u00f6z\u00fcn anas\u0131, g\u00fcl\u00fczl\u00fc sonas\u0131 is\u0259 \u015eE\u0130RD\u0130R. Biz\u0259 el\u0259 g\u0259lir ki, el\u0259 d\u00fcnya yaranan g\u00fcnd\u0259n, insan \u00f6z\u00fcn\u00fc d\u0259rk ed\u0259n m\u0259qamdan ilham da, \u015feir d\u0259 onunla do\u011fulub. H\u0259l\u0259 q\u0259dim kitablar\u0131n bir \u00e7oxunun \u015feirl\u0259 q\u0259l\u0259m\u0259 al\u0131nmas\u0131 bunu subut edir. He\u00e7 uza\u011fa getm\u0259y\u0259k el\u0259 m\u00fcq\u0259dd\u0259s \u00abQuran\u00bb\u0131m\u0131z da bu q\u0259bild\u0259ndir. (\u00abQuran\u00bb m\u0259nzum n\u0259sirl\u0259 pey\u011f\u0259mb\u0259rimiz\u0259 nazil olub v\u0259 onun t\u0259r\u0259fdarlar\u0131 t\u0259r\u0259find\u0259n q\u0259l\u0259m\u0259 al\u0131n\u0131b.)
\n \u018fd\u0259biyyatda \u015ferin bir ne\u00e7\u0259 formalar\u0131 m\u00f6vcuddur. \u018fg\u0259r \u0259ruz \u0259r\u0259bl\u0259rd\u0259n g\u0259lirs\u0259, s\u0259rb\u0259st \u015feir formas\u0131 ingilisl\u0259r\u0259 m\u0259xsusdur. Haqq\u0131nda b\u0259hs ed\u0259c\u0259yimiz m\u00f6vzunun c\u00f6vh\u0259rind\u0259n uzaqla\u015fmamaq \u015f\u0259rti il\u0259 onu da ist\u0259kli oxucular\u0131n n\u0259z\u0259r-diqq\u0259tin\u0259 yetirm\u0259k ist\u0259yirik ki, d\u00fcnyada ingilisl\u0259r q\u0259d\u0259r \u00f6z soyuna-k\u00f6k\u00fcn\u0259 ba\u011fl\u0131, ke\u00e7mi\u015fini ya\u015fadan, onu \u0259zizl\u0259y\u0259n ikinci bir mill\u0259t yoxdur. \u0130ngilisl\u0259r \u00f6z ya\u015fay\u0131\u015flar\u0131 il\u0259, d\u0259bd\u0259b\u0259li h\u0259yatlar\u0131 il\u0259 n\u0259 q\u0259d\u0259r m\u00fcasirliyi t\u0259bli\u011f ets\u0259l\u0259r d\u0259 ke\u00e7mi\u015fl\u0259rini bir o q\u0259d\u0259r sevirl\u0259r, ona cani-dild\u0259n sadiq qal\u0131rlar. Bu g\u00fcn t\u0259\u0259ss\u00fcf hissi il\u0259 qeyd etm\u0259k yerin\u0259 d\u00fc\u015f\u0259r ki, vaxt\u0131 ik\u0259n d\u00fcnyan\u0131n ne\u00e7\u0259 qit\u0259sini \u00f6z at\u0131n\u0131n ayaqlar\u0131 alt\u0131nda silk\u0259l\u0259y\u0259n ke\u00e7mi\u015f Osmanl\u0131 imperiyas\u0131n\u0131n, m\u00fcasir Ata T\u00fcrkiy\u0259mizin \u015feiri in\u011filis s\u0259rb\u0259st \u015feirinin t\u0259siri alt\u0131nda inill\u0259yir. Bu mill\u0259t\u00e7ilik deyil, bu \u00e7oxlar\u0131n\u0131n h\u0259zm ed\u0259 bilm\u0259diyi ac\u0131 h\u0259qiq\u0259tdir. H\u0259qiq\u0259tins\u0259 bu d\u00fcnyada dey\u0259s\u0259n kitab\u0131 \u00e7oxdan ba\u011flan\u0131b. Kitab\u0131 ba\u011flanm\u0131\u015f h\u0259qiq\u0259tin h\u0259rd\u0259nbir ad\u0131n\u0131 dil\u0259 g\u0259tirm\u0259k B\u00f6y\u00fck Yaradana da xo\u015f g\u0259l\u0259r, onun h\u0259qiq\u0259t sev\u0259n b\u0259nd\u0259l\u0259rin\u0259 d\u0259! Bunu da ist\u0259kli oxucular\u0131n yad\u0131na salma\u011f\u0131 vacib bidik ki, biz d\u0259 he\u00e7 ata T\u00fcrkiy\u0259mizin \u015fairl\u0259rind\u0259n geri qalmaq ist\u0259mirik. Nec\u0259 dey\u0259rl\u0259r onlar\u0131 bu yar\u0131\u015fmada ild\u0131r\u0131m s\u00fcr\u0259ti il\u0259 \u00f6tm\u0259k ist\u0259yirik. \u00c7\u00fcnki bu g\u00fcn biz ingilis s\u0259rb\u0259stind\u0259 \u015feir yaz\u0131b \u00f6z ana hecam\u0131za arxa \u00e7evirm\u0259yi bir yenilik, bir m\u0259d\u0259nilik hesab edirik. Nec\u0259 ki, yeddi-s\u0259kkiz \u0259sr bundan qabaq yaranm\u0131\u015f \u00ab\u018fsli v\u0259 K\u0259r\u0259m\u00bb dastan\u0131nda ba\u015f q\u0259hr\u0259manlardan birini, t\u0259miz t\u00fcrk ad\u0131 da\u015f\u0131yan eyni tayfan\u0131n da\u015f\u0131y\u0131c\u0131s\u0131 xristian inancl\u0131 \u018fslini bizim sevimli s\u00f6z adamlar\u0131m\u0131z erm\u0259nil\u0259\u015fdiribs\u0259 v\u0259 erm\u0259nil\u0259rin tarixini bel\u0259 yanl\u0131\u015fl\u0131qlarla Qafqazda q\u0259diml\u0259\u015fdiribl\u0259rs\u0259, bug\u00fcn hecaya da \u00f6gey m\u00fcnasib\u0259t b\u0259sl\u0259m\u0259kl\u0259 onu hiyl\u0259g\u0259r d\u00fc\u015fm\u0259nl\u0259rimizin m\u0259nims\u0259m\u0259sin\u0259 \u015f\u0259rait yarad\u0131r\u0131q. Halbuki, b\u00fct\u00fcn d\u00fcnyan\u0131n tarix sev\u0259n, tarixd\u0259n yazan insanlar\u0131na b\u0259llidir ki, yeddi-s\u0259kkiz \u0259sr bundan \u00f6nc\u0259 Qafqazda he\u00e7 bir erm\u0259nid\u0259n s\u00f6hb\u0259t ged\u0259 bilm\u0259zdi. Dastan eyni tayfadan ayr\u0131-ayr\u0131 dinl\u0259r\u0259 inac\u0131 olan iki alban \u0259silli ail\u0259nin faci\u0259sind\u0259n b\u0259hs edir. Sad\u0259c\u0259 olaraq rus i\u015fa\u011f\u0131l\u0131 v\u0259 s\u00f6vet d\u00f6vr\u00fc torpaqlar\u0131m\u0131za nec\u0259 \u0259l g\u0259zdiribs\u0259, biziml\u0259 tarix dolaylar\u0131nda yol yolda\u015f\u0131 olan dastanlar\u0131m\u0131za da el\u0259 \u0259l g\u0259zdirib, dolas\u0131yla i\u015f\u011fal edib. V\u0259 \u00f6z\u00fcm\u00fcz\u00fcn d\u0259 islam dininin\u0259 yox, islam\u0131 m\u00f6h\u00fcmata qap\u0131lma\u011f\u0131m\u0131z bu kimi yanl\u0131\u015fl\u0131qlar\u0131n ayaq tutub yerim\u0259sin\u0259 s\u0259b\u0259b olub. HECA t\u00fcrk xalqlar\u0131n\u0131n \u00fcr\u0259yinin m\u0259hsuludur. \u0130slam dininin \u015e\u0259rqd\u0259 qol-qanad a\u00e7mas\u0131 il\u0259 \u0259ruz islama ibad\u0259t ed\u0259n xalqlar\u0131n\u0131n \u0259d\u0259bi m\u0259hsuluna \u00e7evrildi. \u018fruzda s\u00f6z\u00fcn\u00fc dey\u0259 bilm\u0259y\u0259n \u015fair o zamanlar g\u00fccl\u00fc \u015fair say\u0131lmazd\u0131. \u018fruz is\u0259 birba\u015fa \u00abQuran\u00bb il\u0259, y\u0259ni \u0259r\u0259b dili il\u0259 ba\u011fl\u0131 idi. Bir ha\u015fiy\u0259 \u00e7\u0131x\u0131m: M\u00f6t\u0259b\u0259r bir t\u0259dbird\u0259 \u0259sl\u0259n misirli \u0259ruzun onlar\u0131n milli-m\u0259n\u0259vi s\u0259rv\u0259ti oldu\u011funu \u00f6n\u0259 \u00e7\u0259kdi v\u0259 islamla ba\u011fl\u0131 az\u0259rbaycan dilind\u0259 \u0259r\u0259b s\u00f6zl\u0259rinin \u00f6z\u00fcn\u0259 v\u0259siq\u0259 almas\u0131ndan \u00fcr\u0259k dolusu dan\u0131\u015fd\u0131. Y\u0259ni biz\u0259 bildirm\u0259k ist\u0259di ki, siz \u0259ruzda n\u0259 q\u0259d\u0259r ist\u0259yirsiniz \u015feir yaza bil\u0259rsiz, amma \u0259ruzun sahibi \u0259r\u0259b xalq\u0131d\u0131r. Bir \u00e7oxlar\u0131 b\u0259lk\u0259 d\u0259 onun \u00e7\u0131x\u0131\u015f\u0131ndak\u0131 bu n\u00fcanslar\u0131 b\u0259y\u0259nm\u0259di. Amma m\u0259nim \u00e7ox xo\u015fuma g\u0259ldi. \u00c7\u00fcnki bu insan milli d\u0259y\u0259rl\u0259rinin sahibliyini \u0259r\u0259bl\u0259rin ad\u0131ndan biz\u0259 b\u0259yan etdi. Bunun n\u0259yi pisdir ki, pis onda olur ki, s\u0259n\u0259 aid olana sahib \u00e7\u0131xm\u0131rsan, ona \u0259yri bax\u0131rsan, dodaq b\u00fcz\u00fcrs\u0259n. Nec\u0259 ki, alban m\u0259d\u0259niyy\u0259timiz\u0259 sahib \u00e7\u0131xmad\u0131q v\u0259 k\u00f6n\u00fcll\u00fc verdik erm\u0259nil\u0259r\u0259! \u018fr\u0259b s\u0259hralar\u0131ndan, Suriyan\u0131n qum d\u0259ryalar\u0131ndan basa-basa ba\u015f\u0131b\u0259lal\u0131 Qafqaza \u00fcz tutan erm\u0259nil\u0259r ke\u00e7mi\u015fimiz\u0259 aid n\u0259 varsa ham\u0131s\u0131n\u0131 \u00f6z\u00fcn\u00fck\u00fcl\u0259\u015fdirm\u0259kl\u0259 m\u0259\u015f\u011fuldur. Bu g\u00fcn d\u0259 bar-bar ba\u011f\u0131r\u0131rq ki, ay aman, n\u0259inki torpaqlar\u0131m\u0131z, h\u0259m d\u0259 m\u0259n\u0259vi s\u0259rv\u0259tl\u0259rimiz \u0259ld\u0259n getdi. Atalar demi\u015fk\u0259n:
\n\u00abDaldan at\u0131lan da\u015f topu\u011fa d\u0259y\u0259r\u00bb. O d\u00f6v\u00fcrl\u0259r \u0259r\u0259b dilini yax\u015f\u0131 \u0259xz ed\u0259n, \u0259ruzu da yax\u015f\u0131 qavray\u0131b onda g\u00f6z\u0259l n\u00fcmun\u0259l\u0259r yarada bilirdi. Biz kllasikl\u0259rimizin yarad\u0131c\u0131l\u0131\u011f\u0131na fikir verdikd\u0259 d\u0259 bunun \u015fahidi oluruq. \u018fruz islama inanc\u0131m\u0131za r\u0259\u011fm\u0259n dig\u0259r \u015f\u0259rq xalqlar\u0131nda oldu\u011fu kimi \u015feiriyy\u0259timizin tac\u0131 say\u0131l\u0131r. V\u0259 he\u00e7 d\u0259 biz onun \u0259r\u0259b ruhunun m\u0259hsulu oldu\u011funu danm\u0131r\u0131q. Art\u0131q \u0259ruz \u015feiru formas\u0131 xalq\u0131m\u0131z \u00fc\u00e7\u00fcn do\u011fmala\u015f\u0131b. Sovet h\u00f6k\u00fcm\u0259tinin ilk ill\u0259rind\u0259 tara, b\u00fct\u00fcnl\u00fckd\u0259 m\u0259n\u0259viyyat\u0131m\u0131za h\u00fccumlar ba\u015flad\u0131. H\u0259tta \u015e\u0259rqd\u0259 birinci operan\u0131n libreottosu da dahi \u00dczeyr b\u0259y Hac\u0131b\u0259yli t\u0259r\u0259find\u0259n q\u0259l\u0259m\u0259 al\u0131nd\u0131. Bu h\u0259m d\u0259 tara olan k\u0259skin h\u00fccumlara tutarl\u0131 cavab oldu. \u00c7\u00fcnki tar, kaman\u00e7a mu\u011fam\u0131 ya\u015fad\u0131rd\u0131. Ancaq hecam\u0131z min ill\u0259rin \u0259d\u0259bi t\u0259x\u0259yy\u00fcl\u00fcnd\u0259n do\u011fulan t\u00fcrk xalq\u0131n\u0131n m\u0259n\u0259vi s\u0259rv\u0259tidir. H\u0259l\u0259 yaz\u0131 meydana g\u0259lm\u0259mi\u015fd\u0259n qabaq \u015fifahi formada xalq\u0131n yadda\u015f\u0131nda \u00f6z\u00fcn\u0259 kimlik qazan\u0131b v\u0259 bizim il\u0259 yol yolda\u015f\u0131 olub. \u015eifahi formada xalq\u0131n yadda\u015f\u0131ndan s\u00fcz\u00fcl\u00fcb g\u0259l\u0259n, saz \u00fcst\u00fcnd\u0259 b\u0259st\u0259l\u0259n\u0259n a\u015f\u0131q mahn\u0131lar\u0131m\u0131z, n\u0259zmi avazla, n\u0259sri s\u00f6zl\u0259 dill\u0259rd\u0259 dola\u015fan dastanlar\u0131m\u0131z, tar \u00fcst\u00fcnd\u0259 p\u0259rvazlanan xalq mahn\u0131lar\u0131m\u0131z hecam\u0131z\u0131n ba\u011fr\u0131ndan qopub.
\n At belind\u0259 \u015fimaldan c\u0259nuba, \u015f\u0259qd\u0259n q\u0259rb\u0259 at \u00e7apan, \u015f\u00fcca\u0259tl\u0259r, q\u0259hr\u0259manl\u0131qlar, bahad\u0131rl\u0131qlar g\u00f6st\u0259r\u0259n t\u00fcrkl\u0259r \u00f6z \u0259d\u0259biyyat\u0131n\u0131 el\u0259 at belind\u0259 d\u0259 yarad\u0131rd\u0131. Heca v\u0259zini t\u00fcrk m\u0259n\u0259vi insan\u0131n m\u0259n\u0259viyyat m\u0259b\u0259didir. T\u00dcRK\u00dcN HECASI \u2013 ONUN ALLAHA R\u0130CASIDIR!!! Bu m\u0259b\u0259din s\u0259das\u0131ndan do\u011fub turk xatunlar\u0131n\u0131n, analar\u0131n\u0131n dilind\u0259n qopan, ninnil\u0259r, bayat\u0131lar, laylalar, a\u011f\u0131lar, ox\u015famalar. A\u015f\u0131qlar\u0131n\u0131n, ozanlar\u0131n\u0131n ba\u011fr\u0131ndan dik\u0259l\u0259n g\u0259rayl\u0131lar, qo\u015fmalar, dastanlar qopuzun, saz\u0131n tell\u0259rin\u0259 haray sal\u0131b. Saz v\u0259 s\u00f6z\u00fcn birliyind\u0259n yaranan heca \u015feir formas\u0131 ulu T\u00fcrk\u00fcn m\u0259n\u0259vi d\u00fcnyas\u0131 idi. Bu birlik atla birl\u0259\u015f\u0259nd\u0259 xar\u00fcq\u0259l\u0259r yarad\u0131rd\u0131. He\u00e7 t\u0259sad\u00fcf\u00fc deyil ki, t\u00fcrk f\u0259th etdiyi torpaqlarda m\u0259n\u0259viyyatla ba\u011fl\u0131 n\u0259 varsa onu g\u00f6z b\u0259b\u0259yi kimi qoruyurdu. \u00c7\u00fcnki \u00f6z\u00fcn\u00fcn ruhu yaran\u0131\u015fdan m\u0259n\u0259viyyatla ba\u011fl\u0131 idi. O saza da, s\u00f6z\u0259 d\u0259 m\u00fcq\u0259dd\u0259s bir varl\u0131q kimi bax\u0131rd\u0131. V\u0259 onun s\u00f6zd\u0259 yaratd\u0131qlar\u0131 n\u0259 var idis\u0259, heca-heca ilhaml\u0131 \u00fcr\u0259kl\u0259rin t\u0259b \u00e7e\u015fm\u0259sind\u0259n s\u00fcz\u00fcl\u00fcrd\u00fc. \u0130slam\u0131n k\u0259s\u0259-k\u0259s vaxtlar\u0131nda, m\u00f6h\u00fcmat\u0131n at oynatd\u0131\u011f\u0131 zamanlarda, m\u0259hz Yunis \u0130mr\u0259, \u015eah \u0130smay\u0131l X\u0259tai, Mola V\u0259li Vidadi, Molla P\u0259nah Vaqif \u015feirl\u0259rinin bir \u00e7oxunu ana t\u00fcrkc\u0259sinin hecas\u0131nda q\u0259l\u0259m\u0259 ald\u0131. \u00c7\u00fcnki bu onlar\u0131n qan\u0131ndan, can\u0131ndan g\u0259lirdi. B\u00fc g\u00fcn d\u0259 \u015f\u00fck\u00fcr Allaha heca \u015feirl\u0259rimiz \u00f6z axar\u0131ynan gedir. D\u00fczd\u00fcr bu \u015feirl\u0259rin i\u00e7\u0259risind\u0259 \u0259d\u0259biyyat n\u00fcmun\u0259l\u0259ri olmayanlar da \u00e7oxdur. M\u0259n ba\u015fa d\u00fc\u015f\u0259 bilmir\u0259m qafiy\u0259li, y\u0259ni heca \u015feirin\u0259 dodaq b\u00fcz\u0259nl\u0259r n\u0259yi \u00f6zl\u0259rind\u0259 \u0259xz etm\u0259k ist\u0259yirl\u0259r? \u00d6z k\u00f6k\u00fcnd\u0259nmi, soyundanm\u0131 uzaq d\u00fc\u015fm\u0259k ist\u0259yirl\u0259r? Niy\u0259 qafiy\u0259 onlar\u0131 yorur? B\u0259lk\u0259 qafiy\u0259ni tapa bilm\u0259dikl\u0259ri \u00fc\u00e7\u00fcn yorulurlar? \u018fvvala \u015feir yazanda s\u0259n s\u00f6z\u00fc, qafiy\u0259ni axtar\u0131rsansa, dem\u0259li, s\u0259nin ilham\u0131n yoxdur, sad\u0259c\u0259 olaraq \u015fair olma\u011f\u0131 qar\u015f\u0131na m\u0259qs\u0259d qoymusan. \u018fg\u0259r s\u0259nin ilham\u0131n \u00e7a\u011flay\u0131b da\u015f\u0131rsa, dem\u0259li s\u0259nin \u015ferind\u0259 publisist d\u00fc\u015f\u00fcnc\u0259 d\u0259, qafiy\u0259d\u0259, heca da, ah\u0259ng d\u0259 olacaq, h\u0259tta s\u0259rb\u0259st v\u0259zin d\u0259 qafiy\u0259l\u0259rl\u0259 bol olcaq, \u0259ruzda da \u00f6z q\u0259l\u0259mini s\u0131naya bil\u0259c\u0259ks\u0259n. Vaxt\u0131k\u0259n \u0259ruz m\u0259clisl\u0259rin\u0259 ged\u0259rdim, \u0259ruzda yazanlar hecaya \u0259yri-\u0259yri baxard\u0131lar v\u0259 s\u0259rb\u0259sti he\u00e7 q\u0259bul etm\u0259zdil\u0259r. Yarad\u0131c\u0131 insanlar aras\u0131nda bu c\u00fcr ayr\u0131-se\u00e7kiklik \u0259d\u0259biyyat\u0131m\u0131z\u0131 hara apar\u0131b \u00e7\u0131xar\u0131r? S\u0259rb\u0259st yaz\u0131lan g\u00f6z\u0259l bir \u015feir \u0259g\u0259r s\u0259n\u0259t n\u00fcmun\u0259sidirs\u0259, bunun n\u0259yi pisdir? Amma b\u00fct\u00fcnl\u00fckd\u0259 yadlardan g\u0259l\u0259ni do\u011fmala\u015f\u0131d\u0131b \u00f6z\u00fcn\u00fcnk\u00fcn\u0259 arxa \u00e7evirm\u0259k cin\u0259y\u0259tdir, \u0259d\u0259bi q\u00fcsurdur, \u00f6z m\u0259n\u0259viyyat\u0131na \u00f6gey m\u00fcnasib\u0259tdir!!! M\u0259qs\u0259dli \u015f\u0259kild\u0259 \u015fair olmaq ist\u0259y\u0259nl\u0259rd\u0259n he\u00e7 vaxt \u015fair olmayacaq, \u00f6zl\u0259ri d\u00fcnyalar\u0131n\u0131 d\u0259yi\u015f\u0259n kimi, s\u00f6zl\u0259ri d\u0259 d\u00fcnyalar\u0131n\u0131 d\u0259yi\u015f\u0259c\u0259k\u2026Biz\u0259 el\u0259 g\u0259lir ki, \u0259sil \u015fair \u015ferin formas\u0131na baxmaz, \u015feir ona hans\u0131 formada g\u0259l\u0259rs\u0259, el\u0259 o formada da yazar, ist\u0259r \u0259r\u0259bin \u0259ruzunda, ist\u0259r ingilisin s\u0259rb\u0259stind\u0259, ist\u0259rs\u0259 \u00f6z do\u011fma t\u00fcrk hecam\u0131zda! \u015eairlikd\u0259 s\u00f6z\u00fcn\u00fc dey\u0259 bilm\u0259y\u0259nl\u0259r forma axtarma\u011fa ba\u015flay\u0131r. Ey ad\u0131n\u0131 dilim\u0259 g\u0259tirm\u0259k ist\u0259m\u0259diyim, h\u0259mkar\u0131m, ki\u015fi yazar, heca, qafiy\u0259 s\u0259ni bezdirirs\u0259, dem\u0259li bu mill\u0259t d\u0259, bu k\u00f6k d\u0259, bu soy da s\u0259ni bezdirib. Dem\u0259li, heca il\u0259 cilalanan ana layalas\u0131 da s\u0259nin qan\u0131na, can\u0131na hopmay\u0131b. Hecan\u0131 \u00abadi, yor\u011fun\u00bb adland\u0131ranlar, s\u0259rb\u0259sti \u00abgeni\u015f d\u00fcz\u00bb sayanlar \u00f6z m\u0259n\u0259viyyat\u0131na arxa \u00e7evir\u0259nl\u0259rdir. Dem\u0259li, he\u00e7 s\u0259n \u0259d\u0259biyyat adam\u0131 deyils\u0259n get \u00f6z\u00fcn\u0259 ba\u015fqa pe\u015f\u0259 se\u00e7. \u00c7\u00fcnki \u015fairlik pe\u015f\u0259 deyil, ilhamla ba\u011fl\u0131 olan bir s\u0259n\u0259tdir. S\u0259n\u0259ti is\u0259 duyub d\u0259rk ed\u0259nl\u0259r ya\u015fatmal\u0131d\u0131r. N\u0259 q\u0259d\u0259r ki, t\u00fcrk var, onun saz\u0131 sa\u011fd\u0131r, dem\u0259li heca da sa\u011fd\u0131r. \u0130ndiki \u015fairl\u0259rin b\u0259zil\u0259rind\u0259n e\u015fidirs\u0259n ki, publisistikan\u0131n \u015feir\u0259 g\u0259tirilm\u0259si \u0259b\u0259sdir. Onlar\u0131n s\u00f6z\u00fcnd\u0259n bel\u0259 \u00e7\u0131x\u0131r ki, sevdikl\u0259ri s\u0259rb\u0259std\u0259 yazan Mayakovski \u015fair deyil, \u00e7\u00fcnki onun \u015feirl\u0259ri ba\u015fdan-aya\u011fa publisist d\u00fc\u015f\u00fcnc\u0259l\u0259rd\u0259n ibar\u0259tdir. Onda \u015feird\u0259 satiraya da yer yoxdur, satirada publisistika olmasa, o satira say\u0131lmaz. Bel\u0259 \u00e7\u0131x\u0131r ki, dahi Sabir d\u0259 \u015fair deyil, \u00e7\u00fcnki yaratd\u0131qlar\u0131 satirad\u0131r. Onda \u015fair kimdir?…
\n V\u0259t\u0259nimiz 20 ild\u0259n \u00e7oxdur ki, m\u00fcharib\u0259 \u015f\u0259raitind\u0259dir. H\u0259r t\u0259r\u0259fd\u0259n t\u0259zyiql\u0259r alt\u0131nday\u0131q, Amerkan\u0131n, Avropan\u0131n s\u0259si h\u0259l\u0259 ki, ya\u011f\u0131 t\u0259r\u0259fd\u0259n g\u0259lir. Mill\u0259timizin \u00fcst\u00fcn\u0259 xa\u00e7 y\u00fcr\u00fc\u015f\u00fc edilir. Bu v\u0259ziyy\u0259td\u0259 olan \u00f6lk\u0259nin \u015fairi \u015ferin\u0259 publisistikan\u0131 g\u0259tirmirs\u0259, onun \u015ferind\u0259 siyas\u0259tin m\u0259nfur \u00fcz\u00fc t\u0259nqid at\u0259\u015fin\u0259 tutulmursa, onun \u015ferind\u0259 satirik abi-hava duyulmursa, V\u0259t\u0259n ruhu misralar\u0131ndan boylanm\u0131rsa, onda bu V\u0259t\u0259n ba\u015f\u0131na haran\u0131n k\u00fcl\u00fcn t\u00f6km\u0259lidir?! Onda \u015fair\u0259 n\u0259 qal\u0131r? G\u00fcl-\u00e7i\u00e7\u0259kd\u0259n yazmaq, bir-birin\u0259 t\u0259rif, yaltaql\u0131q, m\u0259ddahl\u0131q etm\u0259k\u2026 V\u0259t\u0259ni d\u00fc\u015fm\u0259n tapda\u011f\u0131ndan qurtarmaq bizim borcumuzdur. \u015eair d\u0259, yaz\u0131\u00e7\u0131 da bu amala xidm\u0259t etm\u0259lidir. \u00c7ox t\u0259ss\u00fcf ki, 150 il qabaq yaz\u0131lan b\u00f6y\u00fck demokrat rus \u015fairi Nekrasovun s\u00f6zl\u0259ri yad\u0131m\u0131zdan \u00e7\u0131x\u0131b: \u00ab Ola bil\u0259r ki, s\u0259n \u015fair d\u0259 olmayasan, amma v\u0259t\u0259nda\u015f olmaq borcundur.\u00bb O, \u00ab\u015eair v\u0259 v\u0259t\u0259nda\u015f\u00bb \u015feirind\u0259 yaz\u0131rd\u0131 ki, Rusiyada h\u0259r pe\u015f\u0259nin, h\u0259tta \u015fairl\u0259rin d\u0259 say\u0131 \u00e7oxdur, ancaq v\u0259t\u0259nda\u015f q\u0131tl\u0131\u011f\u0131 var. B\u00f6y\u00fck rus \u015fairi Nekrasovun s\u00f6z\u00fc olmas\u0131n, Az\u0259rbaycanda da v\u0259t\u0259nda\u015f q\u0131tl\u0131\u011f\u0131 yaran\u0131b. N\u0259 zahir\u0259n, n\u0259 televiziya v\u0259 radio verili\u015fl\u0259rind\u0259n, b\u00fct\u00fcnl\u00fckd\u0259 mediadan bel\u0259 m\u0259lum olur ki, biz m\u00fcharib\u0259 \u015f\u0259raitind\u0259 olan \u00f6lk\u0259y\u0259 ox\u015fam\u0131r\u0131q. S\u0259h\u0259rd\u0259n axa\u015famad\u0259k \u015fou \u0259yl\u0259nc\u0259l\u0259ri il\u0259 qaynay\u0131b da\u015fan televiziya kanallar\u0131 g\u0259nc d\u00fc\u015f\u00fcnc\u0259ni niy\u0259 v\u0259 hara k\u00f6kl\u0259yir? V\u0259t\u0259nd\u0259n, onun tarixind\u0259n, mill\u0259tin a\u011fr\u0131-ac\u0131lar\u0131ndan yazan \u015fairl\u0259r d\u0259bd\u0259n d\u00fc\u015fm\u00fc\u015f say\u0131l\u0131r. H\u00f6rm\u0259tli h\u0259mkar\u0131ma bildirm\u0259k ist\u0259yir\u0259m ki, publisistikan\u0131 \u015feir\u0259 g\u0259tirm\u0259k \u00fc\u00e7\u00fcn g\u00fccl\u00fc ilaham v\u0259 v\u0259t\u0259nda\u015f yan\u011f\u0131s\u0131 olmal\u0131d\u0131r. \u015eeiri hans\u0131 formada q\u0259l\u0259m\u0259 alma\u011fa g\u0259l\u0259nd\u0259 is\u0259 m\u0259nim h\u0259m \u0259ruzda, h\u0259m ist\u0259kli hecam\u0131zda, h\u0259m d\u0259 ingilisin s\u0259rb\u0259stind\u0259 \u015feirl\u0259rim var, bu o dem\u0259k deyil ki, m\u0259n hecama arxa \u00e7evirm\u0259liy\u0259m. Heca \u0259d\u0259bi d\u00fcnyada, \u0259d\u0259bi al\u0259md\u0259 \u015feirimizin kimliyini tan\u0131td\u0131ran b\u0259dii bir \u00f6l\u00e7\u00fcd\u00fcr, bir me\u2018yard\u0131r. B\u00fcg\u00fcn biz bu \u015feir formas\u0131na yad\u0131r\u011fasaq, sabah d\u00fc\u015fm\u0259nl\u0259rimiz onu da \u00f6z\u00fcn\u00fcnki ed\u0259c\u0259k. Heca anam\u0131n layas\u0131yla, ninnisiyl\u0259 qan\u0131ma ke\u00e7ib, \u0259limin-qolumun k\u0259silm\u0259si m\u0259n\u0259 nec\u0259 f\u0259lak\u0259t g\u0259tir\u0259rs\u0259, yazd\u0131qlar\u0131m\u0131n i\u00e7ind\u0259 heca \u015feirl\u0259rimin olmamas\u0131 da el\u0259 f\u0259lak\u0259t do\u011furucu olar. Heca \u015feiri ana layalar\u0131m\u0131z\u0131n Allaha dik\u0259lmi\u015f ricas\u0131d\u0131r!… O, bu ricalar\u0131yla varl\u0131\u011f\u0131n\u0131n sa\u011fl\u0131\u011f\u0131n\u0131 B\u00f6y\u00fck Yaradandan iltimas edir! Bu rican\u0131 susdursaq, Allah\u0131n \u0259li \u00fcst\u00fcm\u00fczd\u0259n k\u0259sil\u0259r. M\u00fcq\u0259dd\u0259s hecam\u0131z says\u0131z-hesabs\u0131z y\u00fckl\u0259nmi\u015f d\u0259v\u0259l\u0259ri olan s\u00f6z Sarband\u0131r, onun d\u0259v\u0259l\u0259rinin xurcunu k\u00f6k qafiy\u0259l\u0259rl\u0259 doludur, o, \u015feiriyy\u0259t, n\u0259zmiyyat yolunun yol\u00e7usudur. Kimin ki, ruhu haqdan g\u0259l\u0259n ilhama k\u00f6kl\u0259nib s\u00f6z Sarban\u0131 \u00f6z xurcununu onun t\u0259bin\u0259 a\u00e7acaq v\u0259 ruhu qafiy\u0259l\u0259rl\u0259 feyzyab olacaq. Yox \u0259g\u0259r \u015fairlik sevdas\u0131na d\u00fc\u015f\u00fcb v\u0259 \u015feir formas\u0131n\u0131n axtar\u0131\u015f\u0131na \u00e7\u0131x\u0131b, onda onun i\u015fi Allaha qal\u0131b. \u00d6mr\u00fc bo\u015funa verc\u0259k. Ax\u0131rda da bax\u0131b g\u00f6r\u0259c\u0259k ki, ay\u0259, yazd\u0131qlar\u0131n i\u00e7ind\u0259 he\u00e7 zad yoxdur. N\u0259 q\u0259d\u0259r ki, T\u00dcRK sa\u011fd\u0131r, o bu yoldan n\u0259 yorulmacaq, n\u0259 usanmayacaq, \u00e7\u00fcnki heca t\u00fcrk ruhu \u00fc\u00e7\u00fcn Allah\u0131n g\u00f6nd\u0259rdiyi baratd\u0131r! Sonda onu dem\u0259k ist\u0259yir\u0259m ki, Allah sizin kimi d\u00fc\u015f\u00fcnc\u0259 sahibl\u0259rinin say\u0131n\u0131 \u0259d\u0259biyyat\u0131m\u0131zda azalts\u0131n. Amin!…
\n B\u0259lk\u0259 d\u0259 m\u0259nim yazd\u0131\u011f\u0131m bu m\u0259qal\u0259 kiml\u0259rins\u0259 ruhunu ox\u015famayacaq, bu onlar\u0131n \u00f6z i\u015fidir. H\u0259r k\u0259s \u00f6z vicdan\u0131n v\u0259 \u00fcr\u0259yinin s\u0259si il\u0259 oturub durur. M\u0259nim d\u0259 vicdan\u0131m\u0131n ba\u011f\u0131rt\u0131s\u0131 \u0259lim\u0259 q\u0259l\u0259m al\u0131b bu m\u0259qal\u0259ni yazma\u011fa s\u00f6vq etdi. Ulu hecaya h\u0259sr etdiyim bir \u015feirl\u0259 yaz\u0131m\u0131 tamamlamaq ist\u0259yir\u0259m:<\/p>\n
ANAMIN RUHUNDAN G\u018fL\u0130BD\u0130 HECA<\/p>\n
Anam\u0131n ruhundan g\u0259libdi heca,
\nBu ruha g\u00f6z da\u011f\u0131 olma, s\u0259n allah.
\nOndan dik\u0259libdi R\u0259bbim\u0259 rica,
\n\u0130lhams\u0131z q\u0259lb telin yolma, s\u0259n allah.<\/p>\n
O t\u0259bi olana \u00e7a\u011flayan bulaq,
\nOndan saz ruhunu duyur h\u0259r qulaq,
\nHeca sevdas\u0131nda g\u0259lin bir olaq,
\n\u00c7\u0259tins\u0259 s\u0259n\u0259td\u0259 qalma, s\u0259n allah. <\/p>\n
Onla cilv\u0259l\u0259nib saz\u0131n tell\u0259ri,
\nG\u0259zib add\u0131m-ad\u0131m e\u015fqi ell\u0259ri,
\nO v\u0259cd\u0259 g\u0259tirib yanan dill\u0259ri,
\nKam ala bilmirs\u0259n, alma s\u0259n allah.<\/p>\n
Heca k\u00f6nl\u00fcmz\u00fcn nazl\u0131 af\u0259ti,
\nOnun s\u0259rv\u0259 b\u0259nz\u0259r q\u0259ddi-qam\u0259ti,
\nOx\u015far q\u0259lbimizi e\u015fql\u0259 x\u0259lv\u0259ti
\nBu e\u015fqi ilan t\u0259k \u00e7alma, s\u0259n allah.<\/p>\n
Ox\u015fama ya\u011f\u0131 t\u0259k yaddan g\u0259l\u0259ni,
\nYad e\u015fql\u0259 \u00e7ox g\u00f6rd\u00fck mill\u0259t d\u0259l\u0259ni,
\nHiyl\u0259 torlar\u0131na d\u00fc\u015f\u00fcb \u00f6l\u0259ni\u2026
\nAc\u0131ql\u0131 buludt\u0259k dolma, s\u0259n allah.<\/p>\n
V\u0259t\u0259nt\u0259k, anat\u0259k heca can\u0131m\u0131z,
\nRuha k\u00f6kl\u0259nm\u0259li bu vicdan\u0131m\u0131z,
\nDoldu d\u00fc\u015fm\u0259nl\u0259 d\u00f6rdbir yan\u0131m\u0131z\u2026
\nS\u0259n d\u0259 onlarla bir olma s\u0259n allah.<\/p>\n
Yaz\u0131n a\u011f\u0131r olub bu \u015eadimana,
\nDa\u011f\u0131n mehl\u0259ri var g\u0259l\u0259n dumana,
\n\u015eeir\u0259 d\u0259b g\u0259tirib az\u011f\u0131n zamana,
\n\u00c7al\u0131\u015f ondan dala qalma s\u0259n allah.
\n 08.08.2010<\/p>\n","protected":false},"excerpt":{"rendered":"
HECA \u2013ALLAHA R\u0130CA (Bir jurnalda heca haqq\u0131nda deyil\u0259n q\u0259r\u0259zli fikiri oxuyandan sonra \u00fcr\u0259yim a\u011fr\u0131d\u0131 v\u0259 bu m\u0259qal\u0259ni yazma\u011fa m\u0259cbur oldum.) S\u00f6z insan…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-56","post","type-post","status-publish","format-standard","hentry","category-mqallr"],"_links":{"self":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts\/56","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=56"}],"version-history":[{"count":1,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts\/56\/revisions"}],"predecessor-version":[{"id":57,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts\/56\/revisions\/57"}],"wp:attachment":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=56"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=56"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=56"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}