USTADIM \u018fNV\u018fR N\u018fZ\u018fRL\u0130 V\u018f
\n ONUN \u00abBU D\u00dcNYANI BEL\u018f G\u00d6RD\u00dcM\u00bb
\n K\u0130TABI HAQQINDA D\u00dc\u015e\u00dcNC\u018fL\u018fR\u0130M<\/p>\n
D\u00fcnyan\u0131n a\u011fr\u0131-ac\u0131lar\u0131ndan ke\u00e7mi\u015f \u00f6mr\u00fcn\u00fcn h\u0259yat s\u0131naqlar\u0131ndan \u0259ziml\u0259, d\u0259yan\u0259tl\u0259 \u00e7\u0131xm\u0131\u015f \u018fnv\u0259r N\u0259z\u0259rlini m\u0259n ustad \u015fair, h\u0259qiqi ziyas\u0131 il\u0259 onu tan\u0131yanlar\u0131 riqq\u0259t\u0259 g\u0259tir\u0259n nurlu bir insan kimi tan\u0131d\u0131m. \u00d6z\u00fc d\u0259 bu tan\u0131\u015fl\u0131qdan k\u00f6n\u00fcl dolusu m\u0259mun qald\u0131m.
\nOnun biliyi, kamal\u0131, m\u0259ntiqi qar\u015f\u0131s\u0131nda q\u00fcrur hissi ke\u00e7irm\u0259y\u0259 bilmirs\u0259n. Ya\u015f\u0131n\u0131n ah\u0131l vaxt\u0131nda h\u0259yat\u0131n ke\u015fm\u0259ke\u015fl\u0259rind\u0259n yorulmu\u015f a\u011fl\u0131n\u0131 s\u00fcstl\u0259\u015fm\u0259y\u0259 qoymad\u0131. \u0130ll\u0259rl\u0259 \u00fcr\u0259yind\u0259 y\u0131\u011f\u0131l\u0131b qalm\u0131\u015f ilham t\u0259ran\u0259l\u0259rini \u015feirmizin \u0259n a\u011f\u0131r formas\u0131 olan \u0259ruzla v\u0259r\u0259ql\u0259r \u00fcst\u00fcn\u0259 s\u0259p\u0259l\u0259di. K\u00f6n\u00fcl\u00fcnd\u0259 t\u0259lat\u00fcml\u0259r yaratm\u0131\u015f ruhun ehtiyac\u0131n\u0131 \u0259ruzun dili il\u0259 beyt-beyt oxucusuna \u0259rma\u011fan etdi. Divanlar\u0131n\u0131 araya-\u0259rs\u0259y\u0259 g\u0259tirdi. \u018ffz\u0259l\u0259ddin X\u0259qani, \u0130mam\u0259ddin N\u0259simi, Seyid \u018fzim \u015eirvani, Mirz\u0259 \u018fl\u0259kb\u0259r Sabir kimi n\u0259h\u0259ng \u015fairl\u0259r yetirmi\u015f \u015eirvan torpa\u011f\u0131n\u0131n ba\u011fr\u0131ndan qopub \u018fnv\u0259r N\u0259z\u0259rli. Bu g\u00fcn \u00f6z\u00fcn\u0259 \u015fair deyib \u0259ruzun k\u00f6lg\u0259sind\u0259n qorxanlar \u018fnv\u0259r N\u0259z\u0259rli m\u0259kt\u0259bind\u0259n azac\u0131q da olsa d\u0259rs alsayd\u0131lar, guman edir\u0259m ki, uduzmazd\u0131lar. Onun simas\u0131nda h\u0259qiqi m\u0259nada bir ziyal\u0131l\u0131q, \u0259d\u0259biyyat\u0131m\u0131z\u0131n bugunki hali-v\u0259ziyy\u0259tin\u0259 \u00fcr\u0259k yan\u011f\u0131s\u0131, c\u0259fake\u015flik g\u00f6rd\u00fcm. O, ya\u015f\u0131n\u0131n \u00f6t\u0259n \u00e7a\u011flar\u0131nda ke\u00e7mi\u015f sovet c\u0259miyy\u0259tind\u0259 m\u00fcxt\u0259lif v\u0259zif\u0259l\u0259r
\n-d\u0259 \u00e7al\u0131\u015fm\u0131\u015f, h\u0259yat\u0131n a\u011fr\u0131-ac\u0131s\u0131n\u0131 kifay\u0259t q\u0259d\u0259r g\u00f6rm\u00fc\u015f v\u0259 bu a\u011fr\u0131-ac\u0131n\u0131 ya\u015fam\u0131\u015f k\u0259sl\u0259rd\u0259ndir. \u00c7\u00fcnki sovet zamanlar\u0131nda v\u0259zif\u0259 k\u00fcrs\u00fcs\u00fcn\u00fcn arxas\u0131na ke\u00e7m\u0259k o q\u0259d\u0259r d\u0259 asan i\u015f deyildi. Kifay\u0259t q\u0259d\u0259r savad\u0131 olmayan bu i\u015fin \u00f6hd\u0259sind\u0259n g\u0259l\u0259 bilm\u0259zdi. O sistemin \u00f6z\u00fcn\u0259 m\u0259xsus qayda-qanunlar\u0131 h\u0259r ali t\u0259hsilinin a\u011f\u0131l \u00f6l\u00e7\u00fcs\u00fcyl\u0259 bir araya s\u0131\u011fm\u0131rd\u0131. S\u00f6vet sisteminin qada\u011falar\u0131 i\u00e7ind\u0259 mill\u0259tini, do\u011fuldu\u011fun m\u0259ml\u0259k\u0259tini, sevdiyin v\u0259t\u0259ni t\u0259msil etm\u0259k, onun varl\u0131\u011f\u0131n\u0131 azac\u0131q da olsa pakan\u0259 duy\u011fularla ya\u015fatmaq, \u00f6z saf \u0259m\u0259ll\u0259rinl\u0259 ir\u0259liy\u0259 aparmaq barmaqla say\u0131las\u0131 ziyal\u0131lar\u0131n i\u015fi idi. Bel\u0259 ziyal\u0131lardan biri d\u0259 fars dili \u00fczr\u0259 \u015f\u0259rq\u015f\u00fcnas-m\u00fct\u0259x\u0259ssis \u018fnv\u0259r m\u00fc\u0259llim oldu. \u0130ndiki zaman\u0259d\u0259 m\u00fc\u0259llimlik ad\u0131 o q\u0259d\u0259r ucuzla\u015f\u0131b ki, bu yax\u0131nlarda bir mill\u0259t v\u0259kilinin \u00abadi m\u00fc\u0259llim\u00bb k\u0259lm\u0259sini e\u015fid\u0259nd\u0259 d\u0259h\u015f\u0259t\u0259 g\u0259ldim. Ona g\u00f6r\u0259 d\u0259h\u015f\u0259t\u0259 g\u0259ldim ki, m\u00fc\u0259llim adi deyil, bu ad\u0131 adil\u0259\u015fdirib, onun b\u00f6y\u00fckl\u00fcy\u00fcn\u00fc azaldanlar papaqlar\u0131n\u0131 qabaqlar\u0131na qoyub bu bar\u0259d\u0259 d\u0259rin-d\u0259rin fikir d\u0259ryas\u0131na q\u0259rq olmal\u0131d\u0131rlar. \u00c7\u00fcnki milliyy\u0259tind\u0259n as\u0131l\u0131 olmayaraq bu addan ba\u015flay\u0131r insan\u0131n sabaha ged\u0259n yolu! Bu yolun u\u011furu m\u00fc\u0259llim ad\u0131yla birba\u015fa ba\u011fl\u0131d\u0131r. \u018fnv\u0259r N\u0259z\u0259rli d\u0259 bu ada layiq ziyal\u0131lardan biridir. V\u0259 bu ad\u0131 daima uca tutub, \u00e7\u00fcnki a\u011f\u0131ll\u0131 g\u00f6zl\u0259rl\u0259 insan\u0131n simas\u0131na baxanda onun kimliyi o saat b\u0259lli olur. \u018fnv\u0259r m\u00fcllimin \u00fcz\u00fcnd\u0259n onun ziyal\u0131l\u0131\u011f\u0131, mirz\u0259liyi oxunur. \u018fsli-n\u0259cab\u0259tli n\u0259slin \u00f6vlad\u0131 oldu\u011fu hiss olunur. Bilirsiz, y\u00fcks\u0259k v\u0259zif\u0259l\u0259r da\u015f\u0131maq, \u00e7oxlu pullar qazanmaq, d\u0259bd\u0259b\u0259li imar\u0259tl\u0259r yapmaq olar, ancaq bir k\u0259lm\u0259 dan\u0131\u015f\u0131qla adam\u0131n kimliyi bariz \u015f\u0259kild\u0259 \u00f6z\u00fcn\u00fc n\u00fcmayi\u015f etdirir. Atalar demi\u015fk\u0259n, geyiml\u0259 qar\u015f\u0131lay\u0131b a\u011f\u0131lla yola salarlar. \u018fsili-k\u00f6k\u00fcn yoxlu\u011fu v\u0259 varl\u0131\u011f\u0131 insan\u0131n h\u0259r\u0259k\u0259t v\u0259 davran\u0131\u015flar\u0131ndan, dan\u0131\u015f\u0131\u011f\u0131n\u0131n \u00e7\u0259kisind\u0259n bilinir. Ustad\u0131m \u018fnv\u0259r m\u00fc\u0259llimin dan\u0131\u015f\u0131\u011f\u0131nda da, davran\u0131\u015f\u0131nda da bu kefiyy\u0259tl\u0259r kifay\u0259t q\u0259d\u0259r hiss olunur.
\n 1937-ci ilin reperresiya qurbanlar\u0131ndan biri olan Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin ilk s\u0259diri Hac\u0131baba N\u0259z\u0259rlinin qarda\u015f\u0131 o\u011flu \u018fnv\u0259r N\u0259z\u0259rli ke\u00e7diyi h\u0259yat yolunun c\u0259falar\u0131n\u0131 \u00fcr\u0259yind\u0259 ya\u015fatm\u0131\u015f ziyal\u0131lar\u0131m\u0131zdan biridir. O, m\u0259kt\u0259bd\u0259 m\u00fc\u0259llimlikd\u0259n tutmu\u015f, sonrak\u0131 d\u00f6v\u00fcrl\u0259rd\u0259 da\u015f\u0131d\u0131\u011f\u0131 bir s\u0131ra v\u0259zif\u0259l\u0259rd\u0259 n\u0259slinin c\u0259fake\u015fi oldu. Onu donduran haqs\u0131z t\u0259n\u0259 buzlar\u0131n\u0131 isti \u00fcr\u0259yi il\u0259, a\u011f\u0131l\u0131, z\u0259kas\u0131 il\u0259 \u0259ritdi. Da\u015f\u0131d\u0131\u011f\u0131 v\u0259zif\u0259l\u0259rin \u00f6hd\u0259sind\u0259n \u015f\u0259r\u0259fl\u0259 g\u0259ldi. Ya\u015f\u0131n\u0131n bu \u00e7a\u011f\u0131nda N\u0259z\u0259rli soy ad\u0131n\u0131n \u015f\u0259rfini qorudu, ba\u011flad\u0131\u011f\u0131 divanlar\u0131 \u0259d\u0259biyyat\u0131m\u0131za \u0259rma\u011fan etdi. \u00c7oxlar\u0131 bu ya\u015f\u0131nda ba\u015fqalar\u0131ndan qulluq v\u0259 diqq\u0259t t\u0259l\u0259b etdiyi halda, \u018fnv\u0259r m\u00fc\u0259llim a\u011fl\u0131n\u0131n kamilliyini ixtiyar ya\u015f\u0131na qurban verm\u0259di, tutumlu divanlar\u0131 il\u0259 bah\u0259m, bu yax\u0131nlarda \u00e7apdan \u00e7\u0131xm\u0131\u015f \u00abBu dunyan\u0131 bel\u0259 g\u00f6rd\u00fcm\u00bb 367 s\u0259hif\u0259lik kitab\u0131nda \u00abYadda\u015f\u0131n izi qal\u0131r\u2026\u00bb s\u0259n\u0259dli-povesti d\u0259 yer ald\u0131. Bu povest \u00abKredo\u00bb q\u0259zetind\u0259 \u00e7ap olunmu\u015f \u00abE\u015fitdikl\u0259rim, bildikl\u0259rim\u00bb s\u0259n\u0259dli h\u0259yat epizodlar\u0131d\u0131r. Bir m\u00fcdd\u0259t qabaq \u00abKredo\u00bb q\u0259zeti vasit\u0259si il\u0259 \u018fnv\u0259r m\u00fc\u0259llim\u0259 \u00fcnvanlad\u0131\u011f\u0131m m\u0259ktubda qeyd etdiyim kimi bu s\u0259n\u0259dli povest t\u0259kc\u0259 bir n\u0259silin h\u0259yat h\u0259qiq\u0259tl\u0259rini, \u00e7\u0259kdiyi m\u00fcsib\u0259tl\u0259ri \u00fcz\u0259 \u00e7\u0131xarm\u0131r, h\u0259m d\u0259 mill\u0259timizin s\u00f6vet d\u00f6vr\u00fcnd\u0259 v\u0259 ondan \u00f6nc\u0259 ke\u00e7diyi h\u0259yat yolunun \u00f6n\u0259mli tarix\u00e7\u0259sidir. El\u0259 tarix d\u0259 zaman ke\u00e7dikc\u0259 bel\u0259 \u00f6n\u0259mli, s\u0259n\u0259dli h\u0259yat h\u0259qiq\u0259tl\u0259rind\u0259n yaran\u0131r. G\u0259l\u0259c\u0259k n\u0259sill\u0259r bu h\u0259yat h\u0259qiq\u0259tl\u0259rind\u0259n bariz \u015f\u0259kild\u0259 faydalan\u0131r. \u018fnv\u0259r m\u00fc\u0259llimi haqq d\u00fcnyas\u0131na qovu\u015fmu\u015f q\u0259z\u0259l ustad\u0131, r\u0259hm\u0259tlik Hac\u0131 Mailin 1994-c\u00fc ild\u0259 yaratd\u0131\u011f\u0131 \u00abF\u00fczuli \u015feir m\u0259clisi\u00bbind\u0259n \u0259yani \u015f\u0259kild\u0259 tan\u0131d\u0131m. Sonralar onun bu m\u0259clisd\u0259 m\u00fcsb\u0259t m\u0259nada oynad\u0131\u011f\u0131 rolun canl\u0131 \u015fahidl\u0259rind\u0259n biri oldum. Bu m\u0259clis\u0259 m\u00fcxt\u0259lif c\u00fcr a\u011f\u0131l tutumlu insanlar g\u0259lirdi. \u00c7oxlar\u0131n\u0131n da \u00fcz\u00fcnd\u0259n-g\u00f6z\u00fcnd\u0259n, \u00f6z\u00fcnd\u0259n raz\u0131l\u0131q t\u00f6k\u00fcld\u00fcy\u00fc halda, \u018fnv\u0259r N\u0259z\u0259rli he\u00e7 vaxt \u00f6z t\u0259mkinini p\u00f6zmazd\u0131, ba\u015fa d\u00fc\u015fm\u0259k ist\u0259m\u0259y\u0259ni d\u0259 yum\u015faq bir t\u0259rzd\u0259 ba\u015fa salma\u011fa c\u0259hd ed\u0259rdi.
\n D\u0259y\u0259rli ziyal\u0131m\u0131z, \u015fair-publisist \u018fli Rza X\u0259l\u0259flinin ba\u015f redaktor oldu\u011fu \u00abKredo\u00bb q\u0259zetind\u0259 2008-ci ilin may ay\u0131ndan \u018fnv\u0259r m\u00fc\u0259llimin \u00abE\u015fitdikl\u0259rimd\u0259n, bildikl\u0259rimd\u0259n\u00bb s\u0259n\u0259dli h\u0259yat hekay\u0259ti ard\u0131c\u0131l sur\u0259td\u0259 \u00e7ap olunark\u0259n m\u0259n bu yaz\u0131n\u0131 heyranl\u0131qla oxuyurdum. \u00c7\u00fcnki h\u0259yat\u0131 d\u0259rk ed\u0259n g\u00fcnd\u0259n d\u0259d\u0259-babalar\u0131m\u0131z\u0131n ke\u00e7diyi a\u011f\u0131r\u0131l\u0131 h\u0259yat yolu, k\u00f6l\u0259lik buxovlar\u0131 il\u0259 b\u0259ndl\u0259nmi\u015f ba\u015f\u0131b\u0259lal\u0131 v\u0259t\u0259nmizin m\u00fcsib\u0259tl\u0259ri m\u0259ni h\u0259mi\u015f\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u00fcrd\u00fc. D\u00fc\u015f\u00fcn\u00fcrd\u00fcm ki, n\u0259d\u0259n d\u0259d\u0259-babalar\u0131m\u0131z birl\u0259\u015fib vahid bir d\u00f6vl\u0259t yarada bilm\u0259yib? V\u0259 yaratmaq ist\u0259y\u0259nd\u0259 d\u0259 c\u0259hdl\u0259ri bo\u015fa \u00e7\u0131x\u0131b. Tayfa hegomonlu\u011funanm\u0131, ya ham\u0131n\u0131n xan olmaq ist\u0259yind\u0259nmi, v\u0259 yaxud qon\u015fuluqda olan amans\u0131z iperyalar\u0131n az\u011f\u0131nl\u0131\u011f\u0131ndanm\u0131 \u00f6lk\u0259miz uzun ill\u0259r z\u0259lal\u0259t girdab\u0131nda \u00e7apalad\u0131?! Hiss\u0259-hiss\u0259, par\u00e7a-par\u00e7a do\u011fma yurdlar \u0259lld\u0259n \u00e7\u0131xd\u0131, ell\u0259r, elatlar k\u00f6\u00e7 etdi. Q\u0259birl\u0259rimiz tapdaland\u0131, namusumuz x\u0131rdaland\u0131, d\u00fc\u015f\u00fcn\u0259n beyinl\u0259r\u0259 s\u00fcn\u011f\u00fc yeridildi, say-se\u00e7m\u0259 igidl\u0259rimizin, v\u0259t\u0259n e\u015fqli ziyal\u0131larm\u0131z\u0131n \u00fcr\u0259yin\u0259 da\u011flar-d\u00fcy\u00fcnl\u0259r \u00e7\u0259kildi. Xan-b\u0259y-tacir \u0259silli insanlar\u0131m\u0131z\u0131n n\u0259inki \u00f6zl\u0259ri, balalar\u0131, qohum-\u0259qr\u0259balar\u0131 bu m\u00fcsib\u0259tin ac\u0131s\u0131n\u0131 \u00f6z s\u00fcm\u00fckl\u0259rind\u0259 hiss etdil\u0259r. M\u0259nlikl\u0259ri tapdaland\u0131, soy adlar\u0131 gizl\u0259dildi, \u00f6zl\u0259ri v\u0259 yax\u0131nlar\u0131 t\u0259kc\u0259 Sibir\u0259 yox, Orta Asiya s\u0259hralar\u0131na, h\u0259tta okean adalar\u0131na q\u0259d\u0259r s\u00fcr\u011f\u00fcn edildil\u0259r. \u018fyilib diz \u00e7\u00f6km\u0259y\u0259nl\u0259rin izl\u0259ri-tozlar\u0131 yox edildi, bu az\u011f\u0131nl\u0131qlar\u0131n xofu mill\u0259timizin \u00fcr\u0259yin\u0259 ox edildi. O vaxt bu yaz\u0131n\u0131 oxuyark\u0259n \u018fnv\u0259r m\u00fc\u0259llim\u0259 demi\u015fdim ki, Allahdan arzu edir\u0259m, \u00f6m\u00fcr siz\u0259 v\u0259fa q\u0131ls\u0131n bu yaz\u0131n\u0131 kitab \u015f\u0259kilind\u0259 buraxa bil\u0259siz. \u015e\u00fck\u00fcr ki, bu g\u00fcn\u00fc Tanr\u0131 h\u0259m m\u00fc\u0259llifin \u00f6z\u00fcn\u0259, h\u0259m d\u0259 bu s\u0259n\u0259dli-povestin m\u00fc\u015fta\u011f\u0131nda olan oxucular\u0131na, o c\u00fcml\u0259d\u0259n m\u0259n\u0259 qism\u0259t etdi.
\n Ustad\u0131m \u018fnv\u0259r N\u0259z\u0259rlinin \u00abBu d\u00fcnyan\u0131 bel\u0259 g\u00f6rd\u00fcm\u00bb kitab\u0131nda yer alan \u00abYadda\u015f\u0131n izi qal\u0131r\u2026\u00bb s\u0259n\u0259dli povesti obrazlar bollu\u011fu il\u0259 z\u0259ngindir. M\u0259hz povestin \u00f6z\u0259lliyi v\u0259 g\u00f6z\u0259lliyi ondad\u0131r ki, bu obrazlar real h\u0259yat\u0131n a\u011fr\u0131-ac\u0131lar\u0131 il\u0259 ya\u015fam\u0131\u015f v\u0259t\u0259n \u00f6vladlar\u0131d\u0131r. \u018fs\u0259rin \u0259vv\u0259lind\u0259 c\u0259ryan ed\u0259n hadis\u0259l\u0259r \u00e7ar Rusiyas\u0131n\u0131n ax\u0131r ill\u0259rin\u0259 t\u0259sad\u00fcf edir. \u0130nqilabi-\u00f6zba\u015fnal\u0131qlar\u0131n v\u0259 iperyalar\u0131n toqqu\u015fdu\u011fu zamanlar milliyy\u0259tind\u0259n as\u0131l\u0131 olmayaraq insanlar b\u00f6y\u00fck m\u00fcsib\u0259tl\u0259r\u0259 d\u00fc\u00e7ar olur. Onda da ola ki, dini, dili, m\u0259d\u0259niyy\u0259ti tamamil\u0259 s\u0259n\u0259 yad olan hegomon bir d\u00f6vl\u0259tin k\u00f6l\u0259si olasan. H\u0259min k\u00f6l\u0259lik a\u011fr\u0131lar\u0131ndan ke\u00e7di bin\u0259va v\u0259t\u0259nimiz. Bu g\u00fcn d\u0259 o a\u011fr\u0131n\u0131n yaralar\u0131 biti\u015fmir! H\u0259m can\u0131m\u0131zda, h\u0259m qan\u0131m\u0131zda, h\u0259m d\u0259 parampar\u00e7a olmu\u015f yurdlar\u0131m\u0131z\u0131n odu s\u00f6nm\u00fc\u015f ocaqlar\u0131nda! Bu ocaqlar\u0131n t\u00fcst\u00fcs\u00fc burula-burula g\u00f6y\u00fcn yeddi qat\u0131nda haray dolu \u015f\u0131r\u0131mlar a\u00e7\u0131b. Demokratyan\u0131n be\u015fiyi adland\u0131rd\u0131\u011f\u0131m\u0131z Avropada, h\u0259tta az sayl\u0131 mill\u0259tl\u0259rin bel\u0259 m\u00fcst\u0259qil d\u00f6vl\u0259tl\u0259ri oldu\u011fu halda, bu boyda m\u0259ml\u0259k\u0259timizin m\u00fcst\u0259qillik arzular\u0131 d\u00f6n\u0259-d\u00f6n\u0259 \u00f6l\u00fcm, q\u0131rg\u0131n, qanla m\u00fc\u015fay\u0259t olundu. \u0130nsan\u0131m\u0131z\u0131 manqutla\u015fd\u0131rmaq \u00fc\u00e7\u00fcn \u015fimalda rus imperyas\u0131, c\u0259nubda fars imperyas\u0131 ilan kimi min bir d\u0259f\u0259 d\u0259rid\u0259n-qab\u0131qdan \u00e7\u0131xd\u0131. Bu g\u00fcn m\u00fcst\u0259qillik arzusuna yeti\u015fs\u0259k d\u0259 yen\u0259 d\u0259 iperyalar f\u00fcrs\u0259t d\u00fc\u015f\u0259n kimi p\u0131\u00e7hap\u0131\u00e7dad\u0131lar, arzular\u0131m\u0131z\u0131 g\u00f6z\u00fcm\u00fczd\u0259 qoymaq \u00fc\u00e7\u00fcn\u2026 F\u0259q\u0259t b\u00fct\u00f6v bir d\u00fcnyaya s\u0259p\u0259l\u0259nmi\u015f 50 milyonluq az\u0259rinin \u00fcmid yeridir m\u00fcst\u0259qil V\u0259t\u0259nimiz! El\u0259 m\u00fc\u0259llif d\u0259 s\u0259n\u0259dli povestind\u0259 v\u0259t\u0259n \u00f6vladlar\u0131n\u0131n \u00f6t\u0259n \u0259sirin \u0259vv\u0259ll\u0259rind\u0259n \u00fcz\u00fc b\u0259ri ba\u015flar\u0131na g\u0259lmi\u015f m\u00fcsib\u0259tl\u0259ri yan\u0131ql\u0131 bir dill\u0259 oxucusuna n\u0259ql edir. \u018fs\u0259rd\u0259 Abbasqulu a\u011fa Bak\u0131xanovla ba\u011fl\u0131 maraql\u0131 bir m\u0259qam diqq\u0259timi c\u0259lb etdi. 1847-ci ild\u0259 \u015eamax\u0131dan v\u0259 Qubadan H\u0259cc ziyar\u0259tin\u0259 ged\u0259n z\u0259vvarlar\u0131n aras\u0131nda Abbasqulu a\u011fa da olubmu\u015f. \u018fs\u0259rd\u0259 a\u011fan\u0131n yol boyu sad\u0259 isanlarla mehriban r\u0259ftar\u0131ndan, insann\u0259vazl\u0131\u011f\u0131ndan s\u00f6hb\u0259t a\u00e7\u0131l\u0131r. M\u0259\u015fhur alim, \u015fair v\u0259 d\u00f6vl\u0259t xadiminin humanistliyi onunla yol yolda\u015f\u0131 olan z\u0259vvarlarda h\u0259m heyranl\u0131q, h\u0259m d\u0259 iftixar hissi do\u011furmu\u015fdu. H\u0259m d\u0259 Abbasqulu a\u011fan\u0131n o m\u00fcq\u0259dd\u0259s yerd\u0259 v\u0259fat\u0131 oxucalar \u00fc\u00e7\u00fcn maraql\u0131 v\u0259 tarixi bir faktd\u0131r. M\u00fc\u0259llifin \u0259misi nakam H\u0259bibullah\u0131n ba\u015f\u0131na g\u0259l\u0259n f\u0259lak\u0259t h\u0259m oxucunu m\u00fct\u0259ssir edir, h\u0259m d\u0259 mill\u0259tin say-se\u00e7m\u0259 o\u011fullar\u0131na qar\u015f\u0131 t\u00f6r\u0259dilmi\u015f cinay\u0259tl\u0259rin t\u0259\u015fkilat\u00e7\u0131lar\u0131na qar\u015f\u0131 insanda sonsuz nifr\u0259t hissi yarad\u0131r. \u018fslind\u0259 \u00f6lk\u0259mizd\u0259 erm\u0259ni az\u011f\u0131nl\u0131qlar\u0131 ruslar\u0131n birba\u015fa d\u0259st\u0259yi v\u0259 \u0259liyl\u0259 t\u00f6r\u0259dilirdi. Bu g\u00fcn d\u0259 o davam edir. \u00d6z idbar siyas\u0259tl\u0259rini h\u0259yata ke\u00e7irm\u0259k \u00fc\u00e7\u00fcn \u0259slind\u0259 imperyalar az sayl\u0131 xalqlardan, dinl\u0259rd\u0259n v\u0259 bu dinl\u0259ri min bir yer\u0259 par\u00e7alayan m\u0259zh\u0259bl\u0259rd\u0259n istifad\u0259 etmi\u015fdil\u0259r. Erm\u0259nil\u0259r d\u0259 bu qanl\u0131 oyunun t\u0259\u015fkilat\u00e7\u0131lar\u0131n\u0131n \u0259lind\u0259 iki \u0259sirdir ki, oyuncaqd\u0131lar. Qan t\u00f6k\u0259-t\u00f6k\u0259 bu idbar oynun g\u0259l\u0259c\u0259yin\u0259 inam\u0131\u015flar. Erm\u0259nil\u0259r \u00f6z-\u00f6zl\u00fckl\u0259rind\u0259, y\u0259qin ba\u015fa d\u00fc\u015fm\u0259mi\u015f deyill\u0259r ki, Az\u0259rbaycan adl\u0131 m\u0259ml\u0259k\u0259tin \u0259razisind\u0259 n\u0259 ke\u00e7mi\u015fd\u0259, n\u0259 eradan \u0259vv\u0259l d\u00f6vl\u0259tl\u0259ri olmay\u0131b. \u00d6zl\u0259ri d\u0259 bineyi-q\u0259dimd\u0259n g\u0259z\u0259nti bir q\u00f6v\u00fcm oldu\u011fu \u00fc\u00e7\u00fcn m\u00fcxt\u0259lif yerl\u0259rd\u0259 d\u00f6vl\u0259tl\u0259ri olub v\u0259 da\u011f\u0131l\u0131b. Bu g\u00fcn bir ovuc alban \u0259silli nankor xrsitian az\u0259rbaycanl\u0131lar\u0131n kirli v\u0259 m\u0259kirli k\u00fcrk\u00fcn\u0259 b\u00fcr\u00fcn\u00fcb n\u0259inki torpaqlar\u0131m\u0131z\u0131, m\u0259d\u0259niyy\u0259timizin m\u00fcxt\u0259lif sah\u0259l\u0259rini z\u0259bt etm\u0259kl\u0259 m\u0259\u015f\u011fuldular. \u018fslind\u0259 erm\u0259nil\u0259r rus siyas\u0259tinin \u0259lind\u0259 oyuncaq oldu\u011fu kimi, alban \u0259sillil\u0259r d\u0259 erm\u0259nil\u0259rin \u0259lind\u0259 oyuncaqd\u0131r! \u00c7\u00fcnki n\u0259 d\u00fcn\u0259n, n\u0259 sabah, n\u0259 d\u0259 min il sonra erm\u0259nil\u0259r onlar\u0131 \u00f6z qan\u0131ndan hesab etm\u0259yib v\u0259 etm\u0259y\u0259c\u0259kl\u0259r. \u00dcmumiyy\u0259tl\u0259, erm\u0259nil\u0259rd\u0259 d\u0259d\u0259-babadan bel\u0259 bir ad\u0259t var ki, hara qondular oran\u0131 \u00f6zl\u0259rin\u0259 v\u0259t\u0259n say\u0131r v\u0259 \u00f6z\u00fcn\u00fcnkil\u0259\u015fdirm\u0259y\u0259 ba\u015flay\u0131r. Bu \u00f6z\u00fcn\u00fcnkil\u0259\u015fdirm\u0259 is\u0259 sonralar qanla, q\u0131r\u011f\u0131nla, x\u0259yan\u0259tl\u0259 boy g\u00f6st\u0259rir. El\u0259 ke\u00e7\u0259n \u0259srin \u0259vv\u0259ll\u0259rind\u0259 d\u0259 h\u0259m qarda\u015f T\u00fcrkiy\u0259 \u0259razisind\u0259, h\u0259m d\u0259 bizim \u0259razid\u0259 bu x\u0259yan\u0259tl\u0259r v\u0259 q\u0131r\u011f\u0131nlar k\u0259nd-k\u0259nd, \u015f\u0259h\u0259r-\u015f\u0259h\u0259r t\u00fc\u011fyan etdi. D\u00fcnyan\u0131n ba\u015f bil\u0259nl\u0259ri \u00abyaz\u0131q erm\u0259ni\u00bb simas\u0131na \u00e7oxdan b\u0259l\u0259ddir, sad\u0259c\u0259 olaraq xrsitian Avropaya m\u00fcs\u0259lman Az\u0259rbaycan\u0131n inki\u015faf\u0131 s\u0259rf el\u0259mir. \u00d6na g\u00f6r\u0259 h\u0259m d\u00fcn\u0259n, h\u0259m bu g\u00fcn erm\u0259ni xainliyi v\u0259 iyr\u0259ncliyi il\u0259 \u00fczb\u0259\u00fcz qalm\u0131\u015f\u0131q. Biz\u0259 is\u0259 bu xainlikd\u0259n xilas olmaq \u00fc\u00e7\u00fcn iqtidarl\u0131-m\u00fcxalifli bir olmaq laz\u0131md\u0131r. \u00c7\u00fcnki bizim bir d\u00fc\u015fm\u0259nimiz var, o da erm\u0259ni toplumudur. O topluma qar\u015f\u0131 bu g\u00fcn d\u0259, sabah da, g\u0259l\u0259c\u0259kd\u0259 d\u0259 ay\u0131q-say\u0131ql\u0131\u011f\u0131m\u0131z\u0131 itirm\u0259m\u0259liyik. B\u0259li, onlar qoltuq alt\u0131nda ya\u015fama\u011f\u0131 xo\u015flayand\u0131r. Hans\u0131 mill\u0259tin qolu\u011funun alt\u0131nda daldalan\u0131rlarsa, o mill\u0259tin d\u0259 oyunca\u011f\u0131na \u00e7evrilirl\u0259r. Nec\u0259 ki, bugun ruslar\u0131n oyunca\u011f\u0131na \u00e7evrilibl\u0259r. Farslar\u0131n \u0259t\u0259yini \u00f6p\u00fcrl\u0259r. El\u0259 \u0259s\u0259rd\u0259 m\u00fc\u0259llif d\u0259 erm\u0259nil\u0259rin fitvas\u0131 il\u0259 \u0259zizl\u0259rinin ba\u015f\u0131na g\u0259l\u0259n m\u00fcsib\u0259tl\u0259ri n\u0259ql edir. 1900-c\u00fc ill\u0259rd\u0259 barmaqla say\u0131las\u0131 ziyal\u0131lar\u0131m\u0131z var idi, v\u0259t\u0259nmiz bel\u0259 insanlara sonsuz ehtiyac duyurdu. Ali t\u0259hsilli H\u0259bibullah\u0131n v\u0259t\u0259n\u0259 d\u00f6nm\u0259si erm\u0259ni \u0259silli x\u0259yan\u0259tkarlar\u0131 a\u00e7m\u0131rd\u0131. Ona g\u00f6r\u0259 onun q\u0259tlin\u0259 f\u0259rman verdil\u0259r v\u0259 cavan h\u0259yat\u0131 nakam sonluqla bitdi. \u018fslind\u0259 m\u0259n\u0259 el\u0259 g\u0259lir ki, m\u00fcv\u0259qq\u0259ti torpaqlar\u0131m\u0131z\u0131n bir qismi \u0259limizd\u0259n \u00e7\u0131xsa da erm\u0259nil\u0259r bu d\u0259f\u0259 oyunda uduzublar. \u00c7\u00fcnki vaxt\u0131 il\u0259 Az\u0259rbaycan\u0131n m\u0259rk\u0259zi olan Bak\u0131da \u0259n yax\u015f\u0131 yerl\u0259ri v\u0259 v\u0259zif\u0259l\u0259ri onlar z\u0259bt etmi\u015fdil\u0259r. \u00d6lk\u0259nin \u015fah damar\u0131 is\u0259 onun paytaxt\u0131d\u0131r. Bu \u015fah damar\u0131n \u0259sas ri\u00e7aqlar\u0131 onlar\u0131n \u0259lind\u0259 idi. Bu g\u00fcn m\u00fcv\u0259qq\u0259ti yard\u0131mlarla ya\u015fayan torpaqlar\u0131m\u0131z\u0131n bir par\u00e7as\u0131 olan indiki Erm\u0259nistan y\u0259qin ki, bel\u0259 gets\u0259 bir m\u00fcdd\u0259td\u0259n sonra s\u00fcquta u\u011frayacaq. \u00c7\u00fcnki b\u00fct\u00fcnl\u00fck\u0259 yal yey\u0259n bir d\u00f6vl\u0259t n\u0259 Avropan\u0131n, n\u0259 d\u0259 onun havadarlar\u0131n\u0131n \u00f6m\u00fcrl\u00fck pul kis\u0259sind\u0259n as\u0131l\u0131 qala bilm\u0259z. Avropal\u0131lar he\u00e7 \u00f6z \u00f6vladlar\u0131n\u0131n naz\u0131 il\u0259 oynama\u011f\u0131 sevmirl\u0259r, o ki olsun erm\u0259nil\u0259rin. Erm\u0259nistanda ya\u015fayan erm\u0259nil\u0259r is\u0259 bel\u0259 gets\u0259 yen\u0259 d\u0259 qazanc v\u0259 g\u00fcz\u0259ran e\u015fqiyl\u0259 dil\u0259n\u00e7i d\u00f6vl\u0259ti t\u0259rk etm\u0259li olacaqlar. Bel\u0259likl\u0259, Erm\u0259nistan dediyimiz qurama d\u00f6vl\u0259t \u00f6z \u00f6mr\u00fcn\u00fc ba\u015fa vuracaq. \u00c7\u00fcnki xaini n\u0259 Allah sevm\u0259z, n\u0259 d\u0259 onun Allah e\u015fqli b\u0259nd\u0259l\u0259ri! Rusiyaya is\u0259 m\u0259nim yaz\u0131\u011f\u0131m g\u0259lir, ona g\u00f6r\u0259 yaz\u0131\u011f\u0131m g\u0259lir ki, o boyda d\u00f6vl\u0259tin ba\u015fbil\u0259nl\u0259ri Yekatrina d\u00f6vr\u00fcn\u00fcn fikir v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259ri il\u0259 ya\u015fay\u0131rlar. D\u00fc\u015f\u00fcnm\u00fcrl\u0259r ki, h\u0259l\u0259 daxil\u0259rind\u0259 n\u0259 q\u0259d\u0259r muxtar vilay\u0259t v\u0259 m\u0259rk\u0259zl\u0259r var ki, azadl\u0131q e\u015fqiyl\u0259 \u00e7alxalan\u0131rlar. Bir g\u00fcn bu \u00e7alxalanma ba\u015fqas\u0131na quyu qaz\u0131yan imperyan\u0131n \u00f6z\u00fcn\u00fc tarimar ed\u0259r! Ax\u0131 d\u00fcnya d\u00fcn\u0259nki d\u00fcnya deyil, indiki zaman\u0259d\u0259 he\u00e7 ail\u0259d\u0259 \u00f6vlad \u00f6z valideyinin s\u00f6z\u00fcn\u0259 qulaq asm\u0131r\u2026
\n \u00abYadda\u015f\u0131n izi qal\u0131r\u2026\u00bb s\u0259n\u0259dli povestind\u0259 t\u00f6r\u0259dilmi\u015f q\u0131r\u011f\u0131nlar\u0131n g\u0259tirdiyi f\u0259lak\u0259tl\u0259r maraql\u0131 bir dill\u0259 \u0259s\u0259r boyu i\u015f\u0131qland\u0131r\u0131l\u0131r. Bu f\u0259lak\u0259tl\u0259rin davam\u0131 is\u0259 sovet d\u00f6vr\u00fcnd\u0259 qanl\u0131 repperesyalarla \u00f6z\u00fcn\u00fc b\u00fcruz\u0259 verir. M\u00fc\u0259llifin \u0259misi 1937-ci il ziyal\u0131 q\u0131r\u011f\u0131n\u0131n\u0131n ilk qurbanlar\u0131ndan biri olur. N\u0259z\u0259rlil\u0259r ail\u0259si d\u0259, ba\u015fqa \u0259silli ail\u0259l\u0259r kimi haqs\u0131zl\u0131qlara v\u0259 f\u0259lak\u0259tl\u0259r\u0259 d\u00fc\u00e7ar olurlar. N\u0259 idi bu insanlar\u0131n g\u00fcnah\u0131? Vaxt\u0131 il\u0259 \u00f6z bacar\u0131q v\u0259 istedadlar\u0131 hesab\u0131na layiq olduqlar\u0131 halal titul v\u0259 varidata g\u00f6r\u0259 niy\u0259 g\u00f6r\u0259 \u00f6l\u00fcm\u0259, t\u0259hdid\u0259, sonu g\u00f6r\u00fcnm\u0259y\u0259n haqs\u0131zl\u0131qlara d\u00fc\u00e7ar oldular? Rus imperyas\u0131 q\u0131rm\u0131z\u0131 bol\u015fevik ad\u0131yla h\u0259l\u0259 70 il sonra da mill\u0259tl\u0259rin ba\u015f\u0131na f\u0259lak\u0259tl\u0259r a\u00e7d\u0131. \u0130nsanlar\u0131 \u00f6z \u0259qid\u0259sind\u0259n, dinind\u0259n, dilind\u0259n uzaq sald\u0131. Rusla\u015fma siyas\u0259ti soy ad\u0131n sonuna \u0259lav\u0259 edil\u0259n \u00abov, yev, ova, yeva\u00bb \u015f\u0259kil\u00e7il\u0259rind\u0259n tutmu\u015f can\u0131m\u0131zda, qan\u0131m\u0131zda, m\u0259n\u0259viyyat\u0131m\u0131zda c\u00f6vlan etdi. \u0130ndi d\u0259 h\u0259l\u0259 bu a\u011fr\u0131lar\u0131n m\u0259ng\u0259n\u0259sind\u0259n tam xilas ola bilmirik. Nec\u0259 dey\u0259rl\u0259r, jojikl\u0259r m\u0259n\u0259viyyat\u0131m\u0131zda el\u0259 d\u0259rin k\u00f6k at\u0131blar ki, onlardan qopmaq \u00fc\u00e7\u00fcn h\u0259l\u0259 biz\u0259 ne\u00e7\u0259-ne\u00e7\u0259 ill\u0259r laz\u0131m g\u0259l\u0259c\u0259k. M\u00fcst\u0259qilliyi
\n-mizin ba\u015f\u0131 sa\u011f olsun, bu yaralar da zaman g\u0259l\u0259r sa\u011falar. Atalar demi\u015fk\u0259n, t\u0259kc\u0259 \u00f6l\u00fcm\u0259 \u00e7ar\u0259 yoxdur.
\n Ustad\u0131m \u018fnv\u0259r N\u0259z\u0259rliy\u0259 heyranl\u0131\u011f\u0131m \u0259d\u0259bi dilmizin t\u0259mizliyini qoruyub saxlamas\u0131yla da ba\u011fl\u0131d\u0131r. Bu onun h\u0259m n\u0259zm dilind\u0259, h\u0259m n\u0259sir dilind\u0259, h\u0259m d\u0259 \u015fifahi dan\u0131\u015f\u0131\u011f\u0131nda adam\u0131 valeh edir. Baxmayaraq ki, uzun m\u00fcdd\u0259t sovet d\u00f6n\u0259mind\u0259 m\u0259sul v\u0259zif\u0259l\u0259rd\u0259 \u00e7al\u0131\u015fm\u0131\u015f, ancaq ana dilimiz\u0259 sadiq qalm\u0131\u015f, onun ke\u015fiyind\u0259 daim bir \u0259sg\u0259r kimi durmu\u015fdur. M\u0259sul v\u0259zif\u0259l\u0259rd\u0259 i\u015fl\u0259y\u0259nl\u0259rin \u00e7oxu vaxtik\u0259n ana dilimizd\u0259 dan\u0131\u015fma\u011f\u0131 \u00f6z\u00fcn\u0259 ar bil\u0259rdi. N\u0259inki \u00f6zl\u0259rini, h\u0259m d\u0259 u\u015faqlar\u0131n\u0131 bu dild\u0259n uzaq salard\u0131lar. \u018fnv\u0259r m\u00fc\u0259llim \u0259s\u0259rin bir yerind\u0259 h\u0259l\u0259 b\u0259l\u0259kd\u0259 ik\u0259n anas\u0131n\u0131n onun b\u0259l\u0259yind\u0259 yaddan \u00e7\u0131xard\u0131b qoydu\u011fu t\u0259sbehi sonralar r\u0259hm\u0259tlik anas\u0131na xat\u0131rla
\n-d\u0131r. Anas\u0131 bu ki\u00e7ik epizodu xat\u0131rlayanda t\u0259\u0259cc\u00fcb qal\u0131r. O\u011flunun bu qeyri-adi yadda\u015f\u0131 qar\u015f\u0131s\u0131nda heyr\u0259tl\u0259nir, uca Tanr\u0131n\u0131n \u015f\u0259r\u0259fin\u0259 namaz vaxt\u0131 olmamas\u0131na baxmayaraq \u00fc\u00e7 r\u00fck\u0259t namaz q\u0131l\u0131r. M\u0259n d\u0259 \u018fnv\u0259r N\u0259z\u0259rlinin yazd\u0131\u011f\u0131 \u00abYadda\u015f\u0131n izi qal\u0131r\u2026\u00bb s\u0259n\u0259dli-povestini oxuyark\u0259n h\u0259dsiz qibt\u0259 hissi ke\u00e7irdim. Ya\u015f\u0131 80-d\u0131 ke\u00e7mi\u015f bu ixtiyar ki\u015finin hafiz\u0259si \u00f6n\u00fcnd\u0259 heyr\u0259t hissimi gizl\u0259tmir\u0259m. Art\u0131q \u00e7oxdan tarix\u0259 d\u00f6nm\u00fc\u015f hadis\u0259l\u0259ri yenid\u0259n g\u00fcnd\u0259m\u0259 g\u0259tirib bu ya\u015f\u0131nda kitab s\u0259hif\u0259l\u0259rin\u0259 d\u00fczm\u0259k b\u00f6y\u00fck c\u0259fa, z\u0259hm\u0259t v\u0259 m\u0259h\u0259bb\u0259t t\u0259l\u0259b edir. M\u00fc\u0259llif bu aliman\u0259 i\u015fiyl\u0259 h\u0259m biz oxucular\u0131n\u0131, h\u0259m d\u0259 d\u00fcnyas\u0131n\u0131 d\u0259ymi\u015f nakam isanlar\u0131n ruhunu \u015fad edib. \u018fslind\u0259 v\u0259zif\u0259d\u0259 i\u015fl\u0259m\u0259k insandan h\u0259dsiz bacar\u0131q v\u0259 d\u00f6z\u00fcm t\u0259l\u0259b edir. \u018fnv\u0259r m\u00fc\u0259llim bu bacar\u0131q v\u0259 d\u00f6z\u00fcm\u00fc y\u0259qin g\u0259nc ya\u015flar\u0131ndan \u00f6z\u00fcnd\u0259 \u0259xz edib. \u0130ndi d\u0259 o d\u00f6z\u00fcm\u00fcn v\u0259rdi\u015fini dadmaq \u015f\u0259r\u0259fin\u0259 nail olub. \u018fs\u0259r boyu m\u00fcasir d\u00f6vr\u00fcm\u00fcz\u00fcn ziyal\u0131lar\u0131 olan elm adamlar\u0131, m\u0259d\u0259niyy\u0259t i\u015f\u00e7il\u0259ri, y\u00fcks\u0259k \u00e7inli insanlar\u0131 bar\u0259d\u0259 s\u00f6hb\u0259tl\u0259r a\u00e7\u0131l\u0131r. Yeri d\u00fc\u015fd\u00fckc\u0259 adlar\u0131 sadalan\u0131r. Rusiya, T\u00fcrkiy\u0259, \u0130raq, \u0130ran v\u0259 sair \u00f6lk\u0259l\u0259r\u0259 s\u0259f\u0259rl\u0259rind\u0259n bu s\u0259f\u0259rl\u0259r zaman\u0131 ba\u015f ver\u0259n maraql\u0131 hadis\u0259l\u0259rd\u0259n b\u0259hs edilir. \u015e\u0259r v\u0259 xeyir aras\u0131nda \u00e7apalayan d\u00fcnyam\u0131zda c\u00f6vlan ed\u0259n bir s\u0131ra hali-hekay\u0259tl\u0259r n\u0259sr boyu \u015firin na\u011f\u0131l dili il\u0259 n\u0259ql olunur. Biz bu s\u0259n\u0259dli-povest
\n-d\u0259 insan h\u0259yat\u0131n\u0131n u\u011furlu v\u0259 u\u011fursuz anlar\u0131 il\u0259 \u00fczb\u0259\u00fcz qal\u0131r\u0131q, bu anlar qabar\u0131q \u015f\u0259kild\u0259 v\u0259r\u0259ql\u0259r \u00fcst\u00fcnd\u0259n boy g\u00f6st\u0259rir, \u00fcz\u00fcm\u00fcz\u0259 g\u00fclm\u00fcs\u0259yir, b\u0259z\u0259n d\u0259 sonu g\u00f6r\u00fcnm\u0259y\u0259n h\u0131\u00e7q\u0131rt\u0131larla h\u00f6nk\u00fcr-h\u00f6nk\u00fcr a\u011faly\u0131r. \u00dcmumiyy\u0259tl\u0259, insan h\u0259yat\u0131 m\u0259zmunlu v\u0259 marql\u0131 olanda a\u011fr\u0131-ac\u0131lar da onu cilalay\u0131r. Taleyim qara g\u0259tirdi deyib onun qar\u015f\u0131s\u0131nda diz \u00e7\u00f6km\u0259y\u0259nl\u0259r h\u0259yatda u\u011furlar qazana bilirl\u0259r. Bu u\u011furlar ba\u015f i\u015fl\u0259d\u0259nd\u0259 daha m\u00fck\u0259mm\u0259l, daha inaml\u0131 olur. M\u0259hz s\u0259n\u0259dli-povest d\u0259 bu m\u0259qs\u0259d\u0259 \u00e7\u0131raq tutur.
\n H\u00f6rm\u0259tli ustad\u0131m \u018fnv\u0259r N\u0259z\u0259rlinin \u00abBu d\u00fcnyan\u0131 bel\u0259 g\u00f6rd\u00fcm\u00bb kitab\u0131nda \u00abE\u015fitdikl\u0259rim, bildikl\u0259rim\u00bb hekay\u0259si \u0259sas\u0131nda araya-\u0259rs\u0259y\u0259 g\u0259l\u0259n \u00abYadda\u015f\u0131n izi qal\u0131r\u2026\u00bb s\u0259n\u0259dli-povestl\u0259 bah\u0259m, \u015feirl\u0259ri, publisistik qeydl\u0259ri, bir d\u0259 m\u00fc\u0259llif haqq\u0131nda yaz\u0131lm\u0131\u015f m\u0259ktub v\u0259 m\u0259qal\u0259lr yer al\u0131r. M\u00fc\u0259llifin \u015feirl\u0259r b\u00f6lm\u0259sind\u0259 q\u0259z\u0259ll\u0259rl\u0259 yana\u015f\u0131, elegiya(m\u0259sn\u0259vi), m\u00fcr\u0259bbe, heca v\u0259znind\u0259 \u015feirl\u0259r s\u0131ralan\u0131r. Xusus\u0259n \u018fnv\u0259r m\u00fc\u0259llimin istiqlal \u015fairimiz \u018fhm\u0259d Cavada h\u0259sr etdiyi \u0259ruzun m\u0259sn\u0259vi formas\u0131nda yazd\u0131\u011f\u0131 elegiyas\u0131n\u0131n (m\u0259rsiy\u0259sini) yaratd\u0131\u011f\u0131 titr\u0259yi\u015f \u00fcr\u0259yi ehtizaza g\u0259tirir. \u015eeird\u0259n ilk par\u00e7alar\u0131 \u0259ziz oxucular\u0131n diqq\u0259tin\u0259 yetirm\u0259yi \u00f6z\u00fcm\u0259 borc bildim:<\/p>\n
Ey V\u0259t\u0259n o\u011flu, \u0259ziz \u015fairimiz,
\n Q\u0259lbi pak, e\u015fqi t\u0259miz \u015fairimiz.<\/p>\n
Ey sev\u0259n candan \u0259ziz mill\u0259tini,
\n Ey \u00e7\u0259k\u0259n mill\u0259tinin qeyr\u0259tini! <\/p>\n
G\u0259lmi\u015fik biz s\u0259ni yad etm\u0259k \u00fc\u00e7\u00fcn,
\n M\u00fczt\u0259rib ruhunu \u015fad etm\u0259k \u00fc\u00e7\u00fcn. <\/p>\n
M\u00fc\u0259llifin bu misralar\u0131n\u0131 h\u0259yacans\u0131z, b\u0259z\u0259n d\u0259 g\u00f6z ya\u015f\u0131s\u0131z oxumaq m\u00fcmk\u00fcn deyil. 32 beyitlik bu m\u0259sn\u0259vi \u0259ruzun su kimi axan b\u0259hriyl\u0259 \u00fcr\u0259yimizi riqq\u0259t\u0259 g\u0259tirir. Hesab edir\u0259m ki, bu \u015feir par\u00e7as\u0131 b\u0259xti qara, \u015f\u0259hid \u015fairimiz \u018fhm\u0259d Cavad\u0131n timsal\u0131nda istiqlal a\u015fiql\u0259rimiz\u0259 s\u00f6z il\u0259 yaz\u0131lm\u0131\u015f bir sinfonyad\u0131r. \u00c7\u00fcnki bu beyitl\u0259rin i\u00e7ind\u0259 z\u0259ngin bir musiqi var, bu musiqi insan\u0131 ruh v\u0259 pakl\u0131q d\u00fcnyas\u0131na \u00e7\u0259kib apar\u0131r. \u018fnv\u0259r N\u0259z\u0259rlinin bu pakl\u0131q d\u00fcnyas\u0131ndan boylanan mehriban bax\u0131\u015flar\u0131 beyitl\u0259r i\u00e7ind\u0259 s\u0131ralanan misralardan od g\u00f6t\u00fcr\u00fcr. Ne\u00e7\u0259-ne\u00e7\u0259 sabahlara \u00f6z \u015f\u00f6l\u0259sini salmaq \u00fc\u00e7\u00fcn\u2026 \u018fd\u0259biyyat\u0131m\u0131z\u0131n say\u0131l\u0131b-se\u00e7il\u0259n m\u00fct\u0259ff\u0259kir fikirli adamlar\u0131 il\u0259 bir arada qalmaq \u00fc\u00e7\u00fcn\u2026
\n H\u00f6rm\u0259tli ustad\u0131m, m\u0259n Sizin bu kitab\u0131 oxudum ki, d\u0259rin-d\u0259rin m\u0259tl\u0259bl\u0259rd\u0259n hali olum, a\u011f\u0131r\u0131l\u0131 ke\u00e7mi\u015finizin ac\u0131 dastan\u0131 m\u0259nim d\u0259 n\u0259slimin, soy-k\u00f6k\u00fcm\u00fcn ox\u015far f\u0259lak\u0259tidir. Dem\u0259li, bu s\u0259n\u0259dli povest t\u0259kc\u0259 sizin n\u0259slin yox, b\u00fctov Az\u0259rbacan\u0131n taleyinin s\u0259n\u0259dli-povestidir. Bu kitab\u0131n\u0131z\u0131 oxuya-oxuya, qeyzl\u0259ndim d\u0259, h\u0259yacanland\u0131m da, sevindim d\u0259! Qeyizim, h\u0259yacan\u0131m siz\u0259 b\u0259llidir, sevincimi is\u0259 m\u0259n \u00f6z\u00fcm siz\u0259 s\u00f6yl\u0259y\u0259c\u0259m. Sevindim ki, \u015f\u00fck\u00fcr Allaha, elmimiz var, savad\u0131m\u0131z var v\u0259 sizin kimi g\u00f6z\u0259l yadda\u015f\u0131, d\u0259rin biliyi olan \u015fairimiz, yaz\u0131\u00e7\u0131m\u0131z, ziyal\u0131m\u0131z var. Yoxsa bu d\u0259y\u0259rli kitablar nec\u0259 yaz\u0131la bil\u0259rdi? V\u0259 q\u0259dir bil\u0259n oxucular bu m\u0259tl\u0259bl\u0259rd\u0259n nec\u0259 x\u0259b\u0259r tutub feyziyab olard\u0131? T\u00fcrk qarda\u015flar\u0131m\u0131z demi\u015fk\u0259n \u0259liniz\u0259 sa\u011fl\u0131q! Sizi \u00abBu d\u00fcnyan\u0131 bel\u0259 g\u00f6rd\u00fcm\u00bb kitab\u0131n\u0131z m\u00fcnasib\u0259ti il\u0259 cani-dild\u0259n t\u0259brik edir\u0259m. Allah V\u0259t\u0259n e\u015fqli-i\u015f\u0131ql\u0131 insanlar\u0131m\u0131z\u0131 qorusun! \u00c7\u00fcnki V\u0259t\u0259nsiz mill\u0259tin g\u0259l\u0259c\u0259yi yoxdur, \u0259ks halda qeyri mill\u0259tl\u0259rin i\u00e7ind\u0259 \u0259riyib itm\u0259y\u0259 m\u0259hkum olar. Allah V\u0259t\u0259nmizi, \u0130stiqlal\u0131m\u0131z\u0131 v\u0259 onu g\u00f6z-b\u0259b\u0259yi kimi b\u0259sl\u0259yib sev\u0259nl\u0259ri hifz etsin! Amin!…<\/p>\n
H\u00f6rm\u0259tl\u0259: \u015eirin xan\u0131m K\u0259rimb\u0259yli \u015eAD\u0130MAN
\n 29.04.2009 Pirallah\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"
USTADIM \u018fNV\u018fR N\u018fZ\u018fRL\u0130 V\u018f ONUN \u00abBU D\u00dcNYANI BEL\u018f G\u00d6RD\u00dcM\u00bb K\u0130TABI HAQQINDA D\u00dc\u015e\u00dcNC\u018fL\u018fR\u0130M D\u00fcnyan\u0131n a\u011fr\u0131-ac\u0131lar\u0131ndan ke\u00e7mi\u015f \u00f6mr\u00fcn\u00fcn h\u0259yat s\u0131naqlar\u0131ndan \u0259ziml\u0259, d\u0259yan\u0259tl\u0259 \u00e7\u0131xm\u0131\u015f \u018fnv\u0259r…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-52","post","type-post","status-publish","format-standard","hentry","category-mqallr"],"_links":{"self":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts\/52","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=52"}],"version-history":[{"count":1,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts\/52\/revisions"}],"predecessor-version":[{"id":53,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts\/52\/revisions\/53"}],"wp:attachment":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=52"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=52"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=52"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}