BAKININ T\u018fBR\u0130Z\u018f \u0130K\u0130NC\u0130 A\u00c7IQ M\u018fKTUBU<\/p>\n
\u018fzizim T\u0259briz, qarda\u015f\u0131m, can sirda\u015f\u0131m, \u00fcr\u0259yimin yar\u0131s\u0131, q\u0259lbimin par\u00e7as\u0131\u2026
\nYad\u0131nda qal\u0131bsa, bir m\u00fcdd\u0259t \u0259vv\u0259l s\u0259ni idar\u0259 ed\u0259nl\u0259r cavan \u015fairl\u0259rimizi tutub zindana salanda s\u0259n\u0259 m\u0259ktub yazm\u0131\u015fd\u0131m, amma m\u0259ktub yeti\u015f\u0259nd\u0259n bir q\u0259d\u0259r sonra \u015fairl\u0259rimizi dustaql\u0131qdan azad edib sa\u011f-salamat bu taya yollad\u0131n. M\u0259n demir\u0259m a bu m\u0259nim s\u0259n\u0259 yollad\u0131\u011f\u0131m m\u0259ktuba g\u00f6r\u0259 oldu, xeyr! Y\u0259qin s\u0259ni idar\u0259 ed\u0259n d\u00f6vl\u0259t adamlar\u0131 insani kefiyy\u0259tl\u0259ri uca tutub bu xeyirxah i\u015f\u0259 qol qoydu, ancaq m\u0259nim m\u0259ktubum da y\u0259qin ki, bir az onlar\u0131n \u00fcr\u0259yini yum\u015faltd\u0131. B\u0259lk\u0259 s\u0259n el\u0259 \u00f6z\u00fcn m\u0259nim yazd\u0131\u011f\u0131m xo\u015fm\u0259raml\u0131 dil\u0259k\u00e7\u0259 bar\u0259d\u0259 onlar\u0131n qula\u011f\u0131na p\u0131\u00e7\u0131ldad\u0131n\u2026\u018flq\u0259r\u0259z bu i\u015f xeyirl\u0259 ba\u015fa \u00e7atd\u0131 v\u0259 cavan yazarlar\u0131m\u0131z \u00f6z do\u011fmal\u0131r\u0131na sa\u011f-salamat qovu\u015fdu.
\nM\u0259ni s\u0259n\u0259 ikinci m\u0259ktubu yazma\u011fa vadar ed\u0259n yen\u0259 bu yax\u0131nlarda bir qad\u0131n alimimizin, m\u00f6t\u0259b\u0259r elm oca\u011f\u0131m\u0131z\u0131n, AMEA \u018fd\u0259biyyat \u0130nstitutunun elmi i\u015f\u00e7isi, ara\u015fd\u0131rma\u00e7\u0131-yazar, \u015f\u0259hriyar\u015f\u00fcnas alim Xalid\u0259 Xalidin v\u0259 onun s\u00fcr\u00fcc\u00fcs\u00fcn\u00fcn o taya ke\u00e7\u0259n kimi tutulub zindana at\u0131lmas\u0131 olub. Vallahi-billahi g\u00fcnd\u0259 y\u00fczl\u0259rl\u0259 adam m\u00fcalic\u0259 \u00fc\u00e7\u00fcn s\u0259nin xaniman\u0131na ayaq qoyur. Ham\u0131s\u0131 da raz\u0131 qay\u0131d\u0131r bu taya\u2026B\u0259s n\u0259 olub ki, m\u0259n\u0259viyyat adamlar\u0131 il\u0259, q\u0259l\u0259m \u0259hli il\u0259 s\u0259nin ba\u015fbil\u0259nl\u0259rin bel\u0259 r\u0259ftar edir? D\u0259y\u0259rli qarda\u015f\u0131m T\u0259briz, a\u00e7\u0131\u011f\u0131n\u0131 deyim m\u0259nim m\u0259ktubumu q\u0259l\u0259m\u0259 alan bu q\u0131z\u0131m\u0131n \u015f\u0259xs\u0259n n\u0259 \u0259vv\u0259lki cavan yazarlarla tan\u0131\u015fl\u0131\u011f\u0131 olmay\u0131b, n\u0259 d\u0259 hal-haz\u0131rda zindanda do\u011fmalar\u0131n\u0131n g\u00f6z\u00fcn\u00fc yolda qoyan Xalid\u0259 xan\u0131m Xalidl\u0259 yax\u0131ndan tan\u0131\u015fl\u0131\u011f\u0131 yoxdur. Sad\u0259c\u0259 onlar\u0131n taleyi m\u0259ni b\u0259rk narahat etdiyi \u00fc\u00e7\u00fcn, qoynumda yuva salan v\u0259t\u0259nda\u015flar\u0131m, ciy\u0259rparalar\u0131m oldu\u011fu \u00fc\u00e7\u00fcn s\u0259n\u0259 bu m\u0259ktubu bu yazar q\u0131z\u0131m\u0131n q\u0259l\u0259mi v\u0259 narahat \u00fcr\u0259yind\u0259n s\u00fcz\u00fcl\u0259n k\u0259lm\u0259l\u0259r vasit\u0259si il\u0259 \u00fcnvanlad\u0131m. Xalid\u0259 xan\u0131m\u0131n halhaz\u0131rki v\u0259ziyy\u0259ti m\u0259ni \u00e7ox narahat edir. Ax\u0131, o, t\u0259kc\u0259 alim yox, h\u0259m d\u0259 bir qad\u0131n, bir anad\u0131r. \u00abC\u0259nn\u0259t analar\u0131n ayaqlar\u0131 alt\u0131ndad\u0131r\u00bb bu M\u0259h\u0259mm\u0259d Pey\u011f\u0259mb\u0259rin(s.\u0259.s.) k\u0259lam\u0131d\u0131r. S\u0259nin g\u00fcnd\u0259 m\u0259scidl\u0259rin minb\u0259rl\u0259rind\u0259n \u0130slam\u0131n c\u0259fake\u015fi kimi \u00f6zl\u0259rini al\u0259m\u0259 b\u0259yan ed\u0259n ba\u015f\u00e7\u0131lar\u0131n bu k\u0259lam\u0131n i\u015f\u0131\u011f\u0131ndan \u00f6c al\u0131b Xalid\u0259 xan\u0131ma v\u0259 onun s\u00fcr\u00fcc\u00fcs\u00fcn\u0259 imdad etsinl\u0259r. B\u0259s s\u0259nin h\u00f6k\u00fcm\u0259t adamlar\u0131na n\u0259 d\u00fc\u015f\u00fcb ki, z\u0259rif cinsin n\u00fcmay\u0259nd\u0259si il\u0259 bel\u0259 r\u0259ftarda bulunurlar? B\u0259lk\u0259 Xalid\u0259 Xalidin \u015f\u0259hriyar\u015f\u00fcnasl\u0131\u011f\u0131 sizin g\u00fcc adamlar\u0131nda q\u0131c\u0131q do\u011furur? Ax\u0131, g\u00f6z-b\u0259b\u0259yim T\u0259briz, V\u0259t\u0259ni n\u0259 s\u0259r\u0259h\u0259dl\u0259r, n\u0259 qada\u011falar, n\u0259 i\u015f\u011fallar insanlar\u0131n \u00fcr\u0259yind\u0259n sil\u0259 bilm\u0259z! Bu tayda ya\u015fayan soyda\u015flar \u00fc\u00e7\u00fcn d\u0259 T\u0259briz, b\u00fct\u00fcnl\u00fckd\u0259 g\u00fcney Az\u0259rbaycan\u0131 V\u0259t\u0259nin bir hiss\u0259sidir. \u015e\u0259hriyar h\u0259m o taya, h\u0259m bu taya aiddir. O, bizim d\u0259 b\u00f6y\u00fck \u015fairimizdir. Hans\u0131sa alimimizin gedib \u015e\u0259hriyarla ba\u011fl\u0131 t\u0259dqiqat aparmas\u0131 s\u0259nin ba\u015fda oturan hakim q\u00fcvv\u0259l\u0259rin\u0259 q\u0259rib\u0259 g\u0259lm\u0259m\u0259lidir. \u00c7\u00fcnki s\u0259rh\u0259d dir\u0259kl\u0259ri torpa\u011f\u0131n \u00fcst\u00fcnd\u0259dir, \u00fcr\u0259yin i\u00e7ind\u0259 is\u0259 s\u0259rh\u0259dl\u0259r, qada\u011falar yoxdur, ist\u0259kli T\u0259briz. Xahi\u015f edir\u0259m m\u0259nim bu son k\u0259lm\u0259l\u0259rimi qanun yazanlar\u0131n\u0131n qula\u011f\u0131na p\u0131\u00e7\u0131ldayasan. \u00c7\u00fcnki dinimizd\u0259 d\u0259 alimin m\u0259rt\u0259b\u0259si, m\u0259n\u0259viyyat adam\u0131n\u0131n d\u0259r\u0259c\u0259si uca tutulur.
\nYerig\u0259lmi\u015fk\u0259n bu m\u0259ktubu q\u0259l\u0259m\u0259 alan bu yazar q\u0131z\u0131m da bu yax\u0131nlarda s\u0259nin g\u00f6z\u0259l, ist\u0259kli m\u0259kan\u0131na t\u0259\u015frif g\u0259tirm\u0259k ist\u0259yir. O taydan q\u0259l\u0259m \u0259hli, s\u00f6z xiridarlar\u0131 onu da G\u00fcney\u0259 d\u0259v\u0259t edirl\u0259r. Onda b\u0259ri ba\u015fdan bu yazar q\u0131z\u0131m\u0131 da ba\u015fa sal\u0131m ki, o taya aya\u011f\u0131n\u0131-filan\u0131n\u0131 qoymas\u0131n, h\u0259r\u00e7\u0259nd qoymu\u015f olsa, onda onun da hal\u0131 f\u0259na olacaq. \u00c7\u00fcnki bel\u0259 g\u00f6r\u00fcn\u00fcr ki, s\u0259nin ba\u015fda oturanlar\u0131n\u0131n bu taydan ged\u0259n \u0259d\u0259biyyat adamlar\u0131n\u0131n bir \u00e7oxunu g\u00f6r\u0259n g\u00f6z\u00fc yoxdur. D\u0259y\u0259rli T\u0259briz, bu yazarlar tayfas\u0131 b\u0259db\u0259xt m\u0259xluqdur, \u00f6z\u00fc deyib \u00f6z\u00fc e\u015fidir. \u018fll\u0259rind\u0259 qanun yox, h\u00f6km yox! Sad\u0259c\u0259 V\u0259t\u0259n ist\u0259yi, milli t\u0259ss\u00fcbke\u015flik, insani duy\u011fular bu insanlarda a\u015f\u0131b da\u015f\u0131r. Nec\u0259 dey\u0259rl\u0259r cibl\u0259ri bo\u015f, \u00fcr\u0259kl\u0259ri dolu! G\u0259lib dolu \u00fcr\u0259kl\u0259rini o tayl\u0131 \u0259d\u0259biyyatla n\u0259f\u0259s alan qarda\u015f-bac\u0131lar\u0131na bo\u015fald\u0131rlar. Bundan xofa, qorxuya d\u00fc\u015fm\u0259k, q\u0131sqanmaq niy\u0259 g\u0259r\u0259kdir? Ax\u0131 biz dilibir, qan\u0131bir qarda\u015f\u0131q r\u0259hm\u0259tlik \u0448\u0430\u0438\u0440\u0438\u043c\u0438\u0437 S\u00fcleyman R\u00fcst\u0259m demi\u015fk\u0259n, bizim qarda\u015fl\u0131\u011f\u0131m\u0131za, a\u015f\u0131b-da\u015fan m\u0259h\u0259bb\u0259timiz\u0259 s\u0259nin g\u00fcc adamlar\u0131n niy\u0259 \u015f\u00fcbh\u0259 il\u0259 yana\u015f\u0131r?! V\u0259t\u0259nin n\u0259 quzeyi, n\u0259 g\u00fcneyi? V\u0259t\u0259n soy-k\u00f6k\u00fcn\u00fc bu yurdda g\u00f6r\u0259nl\u0259r \u00fc\u00e7\u00fcn birdir, b\u00fct\u00f6vd\u00fcr, b\u00f6l\u00fcnm\u0259zdir! S\u0259nin ba\u015fda oturanlar\u0131n b\u00f6y\u00fck \u015e\u0259hriyara ad\u0131na layiq abid\u0259-m\u0259b\u0259d ucald\u0131blar. B\u0259s h\u0259l\u0259 \u015e\u0259hriyar \u00f6z\u00fc \u00abHeyd\u0259rbabaya salam\u00bb poemas\u0131nda demi\u015fdir:<\/p>\n
Bir u\u00e7ayd\u0131m bu \u00e7\u0131rp\u0131nan yelin\u0259n,
\n Ba\u011fla\u015fayd\u0131m da\u011fdan a\u015fan selin\u0259n,
\n A\u011fla\u015fayd\u0131m uzaq d\u00fc\u015f\u0259n elin\u0259n.
\n Bir g\u00f6r\u0259ydim ayr\u0131l\u0131\u011f\u0131 kim sald\u0131?
\n \u00d6lk\u0259mizd\u0259 kim q\u0131r\u0131ld\u0131, kim qald\u0131?<\/p>\n
Ax\u0131 insan \u0259qilsiz, \u00fcr\u0259ksiz ya\u015faya bilm\u0259z, sevimli T\u0259briz, can\u0131m, g\u00f6z\u00fcm. S\u0259n o ba\u015fda oturanlar\u0131na de ki, da\u015f\u0131 t\u00f6ks\u00fcnl\u0259r \u0259t\u0259kl\u0259rind\u0259n, zindana atd\u0131qlar\u0131 qad\u0131n alimimizi, Xalid\u0259 Xalidi v\u0259 onun s\u00fcr\u00fcc\u00fcs\u00fcn\u00fc tezlikl\u0259 bu taya buraxs\u0131nlar. Onu g\u00f6zl\u0259ri yollarda qalan do\u011fmalar\u0131na, o m\u00f6t\u0259b\u0259r elm oca\u011f\u0131nda \u00e7al\u0131\u015fan i\u015f yolda\u015flar\u0131na, alimda\u015flar\u0131na qovu\u015fdursunlar. Bu h\u0259m allaha, h\u0259m d\u0259 onun \u0431\u0430\u0448\u044b \u0431\u044f\u043b\u0430\u043b\u044b, \u0439\u043e\u043b\u043b\u0430\u0440\u044b \u0435\u043d\u0438\u0448\u043b\u0438-\u0439\u043e\u0445\u0443\u0448\u043b\u0443 b\u0259nd\u0259l\u0259rin\u0259 d\u0259 xo\u015f olar. M\u0259nim s\u0259n\u0259 dey\u0259c\u0259kl\u0259rim h\u0259l\u0259lik bu q\u0259d\u0259r. \u00dcmidvaram ki, m\u0259nim bu dil\u0259k\u00e7\u0259d\u0259 s\u0131z\u0131llayan haray\u0131m\u0131 e\u015fidib xo\u015fm\u0259raml\u0131 \u00f6l\u00e7\u00fc g\u00f6t\u00fcr\u0259c\u0259ks\u0259n\u2026\u0130ndis\u0259 m\u0259ktuba n\u00f6qt\u0259ni qoyub tamama yetirir\u0259m. \u0130n\u015fallah, s\u0259simin s\u0259n\u0259 yeti\u015f\u0259c\u0259yi \u0446midi il\u0259 o xo\u015f g\u00fcn\u00fc g\u00f6zl\u0259yir\u0259m. Alim q\u0131z\u0131m Xalid\u0259 Xalidin azad olunacaq g\u00fcn\u00fcn\u00fc deyir\u0259m. T\u00fcrk qarda\u015flar\u0131m\u0131z demi\u015fk\u0259n xo\u015fca qal, T\u0259brizim\u2026 <\/p>\n
13.05.2013
\n\u015eirinxan\u0131m K\u0259rimb\u0259yli \u015eadiman<\/p>\n","protected":false},"excerpt":{"rendered":"
BAKININ T\u018fBR\u0130Z\u018f \u0130K\u0130NC\u0130 A\u00c7IQ M\u018fKTUBU \u018fzizim T\u0259briz, qarda\u015f\u0131m, can sirda\u015f\u0131m, \u00fcr\u0259yimin yar\u0131s\u0131, q\u0259lbimin par\u00e7as\u0131\u2026 Yad\u0131nda qal\u0131bsa, bir m\u00fcdd\u0259t \u0259vv\u0259l s\u0259ni idar\u0259 ed\u0259nl\u0259r…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-399","post","type-post","status-publish","format-standard","hentry","category-mqallr"],"_links":{"self":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts\/399","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=399"}],"version-history":[{"count":4,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts\/399\/revisions"}],"predecessor-version":[{"id":403,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts\/399\/revisions\/403"}],"wp:attachment":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=399"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=399"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=399"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}