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<\/a><\/p>\n<\/p>\n
B\u0130R YARPAQ S\u00d6Z\u00dcM<\/p>\n
(N\u0259zirm\u0259mm\u0259d Z\u00f6hrabl\u0131n\u0131n \u201cH\u0259r yarpaq bir s\u00f6z\u00fcm\u00fcz\u201d<\/p>\n
kitab\u0131 haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259rim)<\/p>\n
N\u0259zim\u0259mm\u0259d Z\u00f6hrabl\u0131n\u0131 \u018fli Rza X\u0259l\u0259flinin ba\u015f redaktor oldu\u011fu \u201c Kredo\u201d q\u0259zetinin redaksiyas\u0131ndan tan\u0131y\u0131ram. Q\u0259zetin \u00e7apdan \u00e7\u0131xan vaxtlar\u0131nda redaksiyada \u00e7ox maraql\u0131 adamlarla qar\u015f\u0131la\u015fmaq m\u00fcmk\u00fcn idi. Onlardan biri d\u0259 N\u0259zirm\u0259mm\u0259d Z\u00f6hrabl\u0131 oldu. M\u0259ni \u0259sas duy\u011fuland\u0131ran o oldu ki, o, m\u0259nd\u0259n x\u0259b\u0259rsiz yarad\u0131cl\u0131\u011f\u0131mla maraqland\u0131, sonra is\u0259\u00a0 haqq\u0131mda \u201c\u00dc\u00e7r\u0259ngli bayra\u011fa b\u00fcr\u00fcnm\u00fc\u015f \u015fair\u0259\u201d kitab\u0131n\u0131 yazd\u0131. Bu insan\u0131n q\u0259l\u0259mi il\u0259 tan\u0131\u015f olandan sonra onun pe\u015f\u0259kar jurnalist-publisist, vicdanl\u0131 q\u0259l\u0259m sahibi, qeyr\u0259tli v\u0259t\u0259nda\u015f oldu\u011funu duydum v\u0259 N\u0259zirm\u0259mm\u0259d b\u0259yl\u0259 \u015f\u0259xs\u0259n tan\u0131\u015fl\u0131\u011f\u0131ma \u00e7ox sevindim. Tan\u0131\u015fl\u0131\u011f\u0131m\u0131zdan \u00f6t\u0259n ill\u0259r \u0259rzind\u0259 internet portallar\u0131nda onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 m\u00fct\u0259madi izl\u0259m\u0259y\u0259 ba\u015flad\u0131m. \u0130zl\u0259m\u0259yimin \u0259sas s\u0259b\u0259bi is\u0259 onun maraql\u0131, oxucunu \u00f6z\u00fcn\u0259 c\u0259lb ed\u0259n yaz\u0131lar\u0131 olub.<\/p>\n
N\u0259zirm\u0259mm\u0259d Z\u00f6hrabl\u0131n\u0131n \u201cH\u0259r yarpaq bir s\u00f6z\u00fcm\u00fcz\u201d kitab\u0131 haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259rimi d\u0259y\u0259rli oxuculara \u00e7atd\u0131rmam\u0131\u015fdan \u00f6nc\u0259, bizim \u00f6z\u00fcm\u00fcz\u00fcn bir q\u0259l\u0259m adam\u0131, bir oxucu olaraq, bir mill\u0259t olaraq \u00f6z\u00fcm\u00fcz\u0259, \u00f6z yazar insanlar\u0131m\u0131za soyuqqanl\u0131 m\u00fcnasib\u0259t, xarici yazarlara\u00a0 p\u0259r\u0259sti\u015f etm\u0259k x\u0259st\u0259liyimizi irad kimi bildirm\u0259k ist\u0259yir\u0259m. Xarici \u0259d\u0259biyyat\u0131 oxumaq \u00e7ox \u00f6n\u0259mli, m\u0259lumatlanmaq ondan da \u00f6n\u0259mli, amma \u00f6z d\u0259y\u0259rli s\u00f6z adamlar\u0131m\u0131za \u00f6nc\u0259 diqq\u0259t ay\u0131rmaq, onlar\u0131n kitablar\u0131n\u0131 oxumaq laz\u0131md\u0131r. \u018fg\u0259r biz \u00f6z\u00fcm\u00fcz\u0259 h\u0259s\u0259d, kobud \u015f\u0259kild\u0259 dil\u0259 g\u0259tirm\u0259li olsaq pax\u0131ll\u0131q hissini i\u00e7imizd\u0259 cilovlaya bils\u0259k, onda g\u00f6r\u0259rik ki, bizim \u0259d\u0259biyyat\u0131m\u0131zda da, jurnalistikam\u0131zda da, publisistikam\u0131zda da S\u00d6Z-\u00fcn d\u0259y\u0259rini bil\u0259n, onu havay\u0131 yer\u0259 x\u0259rcl\u0259m\u0259y\u0259n istedadl\u0131 q\u0259l\u0259m sahibl\u0259ri az deyil. Sad\u0259c\u0259 onlara d\u0259st\u0259k olmaq, he\u00e7 olmasa sat\u0131\u015fa \u00e7\u0131xar\u0131lan kitablar\u0131n\u0131 almaq laz\u0131md\u0131r.<\/p>\n
1992-ci ild\u0259n komp\u00fcterl\u0259 tan\u0131\u015fl\u0131\u011f\u0131mdan, komp\u00fcteri \u00f6z\u00fcm\u0259 h\u0259md\u0259m se\u00e7\u0259nd\u0259n b\u0259ri bilir\u0259m ki, komp\u00fcter, internet kitab\u0131n yerini ver\u0259 bilm\u0259z, n\u0259 q\u0259d\u0259r virtual kitabxanalarda var-g\u0259l ets\u0259 d\u0259 adam, bir fincan \u00e7ay, v\u0259 ya kofe il\u0259, sakit gu\u015f\u0259y\u0259 \u00e7\u0259kilib bir kitab\u0131 g\u00f6t\u00fcr\u00fcb m\u00fctali\u0259 etm\u0259k, ondan m\u0259n\u0259vi z\u00f6vq almaq he\u00e7n\u0259 il\u0259 \u0259v\u0259z oluna bilm\u0259z…El\u0259 is\u0259, fikrimc\u0259 yuxar\u0131da qeyd etdiyim n\u00fcanslar\u0131 g\u00f6zd\u0259n qa\u00e7\u0131rmamaq g\u0259r\u0259k.<\/p>\n
\u0130ndi qay\u0131daq d\u0259y\u0259rli q\u0259l\u0259m adam\u0131 N\u0259zirm\u0259mm\u0259d Z\u00f6hrabl\u0131n\u0131n \u201cH\u0259r yarpaq bir s\u00f6z\u00fcm\u00fcz\u201d kitab\u0131na…A\u00e7\u0131\u011f\u0131, yarad\u0131c\u0131l\u0131qla ba\u011fl\u0131 i\u015fl\u0259rim \u00e7ox oldu\u011fu \u00fc\u00e7\u00fcn kitab\u0131 bir az ge\u00e7 oxuma\u011fa ba\u015flad\u0131m, inan\u0131n, kitab o q\u0259d\u0259r maraql\u0131 q\u0259l\u0259m\u0259 al\u0131n\u0131b ki, kitab\u0131 n\u0259 vaxt oxudum qurtard\u0131m \u00f6z\u00fcm d\u0259 bilm\u0259dim, bir d\u0259 g\u00f6rd\u00fcm kitab\u0131n ax\u0131r\u0131nc\u0131 v\u0259r\u0259qin\u0259 \u00e7atm\u0131\u015fam. Nec\u0259 dey\u0259rl\u0259r kitabdan m\u0259n\u0259vi l\u0259zz\u0259t ald\u0131m v\u0259 q\u0259rar ald\u0131m ki, bu kitab haqq\u0131nda \u00fcr\u0259k s\u00f6zl\u0259rimi yaz\u0131m…<\/p>\n
\u00d6nc\u0259 onu dem\u0259k ist\u0259yir\u0259m ki, \u201cH\u0259r yarpaq bir s\u00f6z\u00fcm\u00fcz\u201d kitab\u0131 2013-c\u00fc ild\u0259 \u201cQanun\u201d n\u0259\u015friyyat\u0131nda \u00e7ap olunub… S\u00f6z\u0259, \u0259traf\u0131m\u0131zda ba\u015f ver\u0259n ictimai-siyasi, m\u0259d\u0259ni, sosial amill\u0259r\u0259 x\u0259yan\u0259t etm\u0259y\u0259n yax\u015f\u0131 kitab he\u00e7 zaman d\u0259y\u0259rini itirmir, yem\u0259k deyil ki, boyatla\u015fs\u0131n…<\/p>\n
Ona g\u00f6r\u0259 d\u0259 diqq\u0259tli oxucularla yol yolda\u015fl\u0131\u011f\u0131na \u00e7\u0131xaraq onlar\u0131 m\u00fc\u0259llifin yazd\u0131\u011f\u0131 publisistik kitab\u0131n i\u00e7ind\u0259kil\u0259rl\u0259 tan\u0131\u015f etm\u0259k ist\u0259yir\u0259m. \u00d6nc\u0259 toplu m\u00fc\u0259llifin \u00f6z oxucular\u0131na \u00fcnvanlad\u0131\u011f\u0131 \u00f6n s\u00f6zl\u0259 ba\u015flay\u0131r. M\u0259tbuat\u0131m\u0131z\u0131n yarad\u0131c\u0131s\u0131 H\u0259s\u0259n b\u0259y Z\u0259rdabid\u0259n tutmu\u015f bu g\u00fcn\u0259 q\u0259d\u0259r h\u0259m m\u0259tbuat\u0131m\u0131z\u0131n \u00f6z\u00fc, h\u0259m oxucular\u0131 azad, vicdanl\u0131 s\u00f6z\u0259 h\u0259mi\u015f\u0259 diqq\u0259tli olub v\u0259 onu hava kimi ciy\u0259rl\u0259rin\u0259 \u00e7\u0259kib. \u00c7\u00fcnki vicdanl\u0131 s\u00f6z mill\u0259tin, \u00f6lk\u0259nin, \u0259n n\u0259hay\u0259t d\u00f6vl\u0259tin varl\u0131\u011f\u0131n\u0131n qoruyucusudur!<\/p>\n
Haqq\u0131nda s\u00f6z a\u00e7d\u0131\u011f\u0131m m\u00fc\u0259llif d\u0259 yuxarda qeyd etdiyim vicdanl\u0131 q\u0259l\u0259m sahibl\u0259rind\u0259ndir. B\u0259zi publisistik kitablar\u0131 \u0259lin\u0259 g\u00f6t\u00fcr\u0259nd\u0259 bir-iki s\u0259hif\u0259d\u0259n sonra sitatlar ba\u015flay\u0131r, m\u00fc\u0259llif iki k\u0259lm\u0259 \u00f6z\u00fc yaz\u0131r, on k\u0259lm\u0259 ba\u015fqas\u0131n\u0131n s\u00f6zl\u0259rini sitat g\u0259tirir. Oxucu yorulur, oxuyaca\u011f\u0131 kitaba mara\u011f\u0131 s\u00f6n\u00fcr, kitab\u0131 10-15 s\u0259hif\u0259d\u0259n sonra bir k\u0259nara at\u0131r. Amma N\u0259zirm\u0259mm\u0259d b\u0259yin ist\u0259r publisistik yaz\u0131lar\u0131, ist\u0259rs\u0259 d\u0259 kitabda yer alan hekay\u0259l\u0259ri \u00e7ox maraql\u0131, y\u00fcyr\u0259k bir dill\u0259,\u00a0 dilimizin \u015firinliyi v\u0259 inc\u0259liyi il\u0259 q\u0259l\u0259m\u0259 al\u0131n\u0131b. M\u00fc\u0259llif ana dilimiz\u0259 sadiq qal\u0131b, m\u0259qal\u0259l\u0259rind\u0259 v\u0259 hekay\u0259l\u0259rind\u0259 dem\u0259k olar ki, al\u0131nma s\u00f6zl\u0259rd\u0259n istifad\u0259 etm\u0259yib. Yeri g\u0259lmi\u015fk\u0259n, al\u0131nma s\u00f6zl\u0259r dey\u0259nd\u0259 \u0259sas\u0259n rus dilind\u0259n dilimiz\u0259 \u00f6t\u00fcr\u00fclm\u00fc\u015f s\u00f6zl\u0259ri n\u0259z\u0259riniz\u0259 \u00e7atd\u0131rmaq ist\u0259yir\u0259m.<\/p>\n
M\u00fc\u0259llif \u00f6n s\u00f6zd\u0259 kitab\u0131n i\u00e7ind\u0259kil\u0259r haqq\u0131nda oxucular\u0131na m\u0259lumat verir. Sonra kitab \u00fcnl\u00fc \u015fairimiz, g\u00f6rk\u0259mli s\u00f6z adam\u0131 \u201cMusa Yaqub d\u00fcnyas\u0131na s\u0259yah\u0259t\u201dl\u0259 ba\u015flay\u0131r. Bu b\u00f6lm\u0259d\u0259 \u015fairin yarad\u0131c\u0131l\u0131\u011f\u0131na geni\u015f yer verilir. Dem\u0259k olar ki, Musa Yaqub yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 oxucunun g\u00f6z\u00fc \u00f6n\u00fcnd\u0259 canland\u0131r\u0131r, sanki, oxucunu istedadl\u0131 \u015fairin yarad\u0131c\u0131l\u0131\u011f\u0131na m\u00fcraci\u0259t etm\u0259y\u0259 h\u0259v\u0259sl\u0259ndirir. \u00dcmumiyy\u0259tl\u0259, kitab\u0131n bu b\u00f6lm\u0259si il\u0259 tan\u0131\u015f olanda Musa Yaqub \u015feiriyy\u0259tinin, el\u0259c\u0259 d\u0259 irih\u0259cmli poemalar\u0131n\u0131n g\u00fcc\u00fc il\u0259 tan\u0131\u015f olur adam…onun \u015feirl\u0259rind\u0259 g\u00f6st\u0259ril\u0259n n\u00fcmun\u0259l\u0259ri g\u00f6z \u00f6n\u00fcn\u0259 g\u0259tirir. Toplunun bu b\u00f6lm\u0259sind\u0259 oxucu \u015fair haqq\u0131nda ard-arda d\u00fcz\u00fclm\u00fc\u015f m\u0259qal\u0259l\u0259rl\u0259 tan\u0131\u015f olur. \u015eair haqq\u0131nda yaz\u0131lm\u0131\u015f bu m\u0259qal\u0259l\u0259r oxucunubir jurnalist-publisistin onun \u0259s\u0259rl\u0259ri bar\u0259d\u0259 maraql\u0131 \u00e7izgil\u0259ri il\u0259 qar\u015f\u0131la\u015fd\u0131r\u0131r. M\u00fc\u0259llifin \u015feirl\u0259rini ard\u0131c\u0131ll\u0131qla \u00e7\u00f6zm\u0259si m\u0259qal\u0259l\u0259rin ax\u0131c\u0131l\u0131\u011f\u0131n\u0131 art\u0131r\u0131r, kitab\u0131 m\u00fctali\u0259 ed\u0259ni \u015fairin s\u00f6z s\u0259yah\u0259tin\u0259 \u00e7\u0131xar\u0131r. N\u0259zirm\u0259mm\u0259d Z\u00f6hrabl\u0131 sakitc\u0259 k\u0259nd h\u0259yat\u0131na \u00e7\u0259kilib t\u0259mizlik, pakl\u0131q aynas\u0131ndan d\u00fcnyaya boylanan, xalq\u0131n\u0131n ac\u0131l\u0131-\u015firinli b\u00fct\u00fcn ya\u015fant\u0131lar\u0131n\u0131 \u00f6z \u0259s\u0259rl\u0259rind\u0259 \u0259ks etdir\u0259n \u015fairin s\u0259n\u0259t al\u0259mind\u0259n qaynaqlanan s\u0259tirl\u0259rini oxucuya s\u00f6z-s\u00f6z \u0259rm\u0259\u011fan edir, onlar\u0131n ger\u00e7\u0259k mahiyy\u0259tini anlad\u0131r. Musa Yaqub s\u0259n\u0259tinin \u00f6lm\u0259zliyi m\u00fc\u0259llifin q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 m\u0259qal\u0259l\u0259rd\u0259 r\u0259ssam d\u0259qiqliyi il\u0259 s\u00f6z\u00fcn ecazkar r\u0259ngin\u0259 boyan\u0131r. Onun \u015fair bar\u0259d\u0259 yazd\u0131\u011f\u0131 \u201cAz\u0259rbaycan\u0131n ger\u00e7\u0259k tarixi. T\u0259bi\u0259tl\u0259 v\u0259t\u0259np\u0259rv\u0259rliyin v\u0259hd\u0259ti\u201d, \u201c\u0130ki q\u0259lb, iki d\u00fcnya\u201d,\u201d De, i\u015fl\u0259t bu d\u0259yirman\u0131\u201d, \u201cMis kasalar cingild\u0259di r\u0259fimizd\u0259\u201d, \u201cK\u00f6hn\u0259 d\u0259yirmana s\u00f6z\u00fcm\u201d, \u201cTorpaqda \u015f\u0259r olarm\u0131?\u201d,\u201cNa\u011f\u0131la d\u00f6nm\u00fc\u015f ya\u015fant\u0131lar\u201d, \u201cLa\u00e7\u0131n\u0131n \u00f6l\u00fcm\u00fc\u201d, \u201cMusa Yaqub poeziyas\u0131. Etibarl\u0131 yol yolda\u015f\u0131\u201d adl\u0131 publisistik m\u0259qal\u0259l\u0259rd\u0259 \u00fcnl\u00fc \u015fairimizin s\u00f6z v\u0259 h\u0259yat d\u00fcnyas\u0131n\u0131n ya\u015fant\u0131lar\u0131n\u0131 bir\u0259r-bir\u0259r ruhumuza, qan\u0131m\u0131za, can\u0131m\u0131za hopdurur. O, oxucunu \u015fairin s\u0259n\u0259t d\u00fcnyas\u0131n\u0131n qap\u0131s\u0131n\u0131 a\u00e7\u0131b ora qonaq olma\u011fa s\u0259sl\u0259yir.<\/p>\n
M\u00fc\u0259llifin \u201cH\u0259r yarpaq bir s\u00f6z\u00fcm\u00fcz\u201d kitab\u0131nda \u201c\u00c7u\u011ful\u201d, \u201cDuy\u011fusal terror\u00e7u\u201d, \u201cM\u00fcdir\u201d\u00a0 hekay\u0259l\u0259ri d\u0259 yer al\u0131b. O, \u201c\u00c7u\u011ful\u201d hekay\u0259sind\u0259 i\u015f yerind\u0259 bir yaltaq adam\u0131n obraz\u0131n\u0131 yarad\u0131r, bu \u00e7u\u011ful adam i\u015f\u00e7il\u0259rin haqq\u0131n\u0131 tapdalay\u0131r, vicdan hissini unudub h\u0259r c\u00fcr yollarla v\u0259zif\u0259 k\u00fcrs\u00fcs\u00fcnd\u0259 oturana yar\u0131n\u0131r. Ondan as\u0131l\u0131 olanlar\u0131n g\u00fcn\u00fcn\u00fc nec\u0259 dey\u0259rl\u0259r, elin t\u0259birinc\u0259 des\u0259k, \u201cg\u00f6y \u0259sgiy\u0259 b\u00fckm\u0259k\u201d amal\u0131n\u0131 \u00f6z\u00fcn\u0259 h\u0259yat yolu se\u00e7mi\u015f bu m\u0259n\u0259viyyats\u0131z \u0259traf\u0131ndak\u0131lara \u00e7ox z\u0259r\u0259rlidir. O ail\u0259si \u00fc\u00e7\u00fcn h\u0259r \u015fey qazan\u0131b, y\u00fcks\u0259k ya\u015fay\u0131\u015f, pul-para, amma \u00f6z\u00fc \u00f6z i\u00e7ind\u0259 c\u0259h\u0259nn\u0259m \u0259zab\u0131 \u00e7\u0259kir, bir ne\u00e7\u0259 g\u00fcnl\u00fcy\u0259 ail\u0259si il\u0259 istirah\u0259t\u0259 gedir, m\u00fcdirind\u0259n uzaq qalmaq \u0259zab\u0131 onu \u00fcz\u00fcr, bu ne\u00e7\u0259 g\u00fcnd\u0259 m\u00fcdirinin onu aramamas\u0131 v\u0259 yerinin ba\u015fqa adam t\u0259r\u0259find\u0259n tutulmaq qorxusu \u00fcr\u0259yini partlad\u0131r v\u0259 q\u0259fil \u00f6l\u00fcm\u00fcn\u0259 s\u0259b\u0259b olur. M\u00fc\u0259llif ustal\u0131qla q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 hekay\u0259d\u0259 c\u0259miyy\u0259timizin inkaredilm\u0259z b\u0259lalar\u0131n\u0131 s\u00f6z\u00fcn ittiham\u0131na \u00e7\u0259kir…<\/p>\n
N\u0259zirm\u0259mm\u0259d Z\u00f6hrabl\u0131n\u0131n \u201cDuy\u011fusal terror\u00e7u\u201d hekay\u0259si bug\u00fcnki g\u00fcn\u00fcm\u00fczl\u0259 s\u0259sl\u0259\u015f\u0259n a\u011fr\u0131l\u0131 bir m\u00f6vzudur. Siyas\u0259tl\u0259 he\u00e7 bir \u0259laq\u0259si olmayan g\u00fcnahs\u0131z insanlar evind\u0259n \u00e7\u0131x\u0131b i\u015f dal\u0131nca yola \u00e7\u0131x\u0131r, amma geri qay\u0131tmaq \u00fcmidi get-ged\u0259 s\u0131f\u0131ra yax\u0131nla\u015f\u0131r. H\u0259r g\u00fcn d\u00fcnyan\u0131n m\u00fcxt\u0259lif yerl\u0259rind\u0259 su\u00e7suz insanlar\u0131n terrorun qurban\u0131 olmas\u0131 x\u0259b\u0259rini e\u015fidirik. M\u0259hz m\u00fc\u0259llif d\u0259 bel\u0259 bir m\u00f6vzunu hekay\u0259sinin sujet x\u0259tti edib. Hekay\u0259d\u0259 \u0259s\u0259rin \u0259sas q\u0259hr\u0259man\u0131 Mahmud, hans\u0131sa avtobusu partlad\u0131b insanlar\u0131 q\u0131rmaq arzusu il\u0259 evind\u0259n \u00e7\u0131x\u0131b. O bunun \u00fc\u00e7\u00fcn m\u0259nsub oldu\u011fu terror \u015f\u0259b\u0259k\u0259sind\u0259n tap\u015f\u0131r\u0131q al\u0131b. Beyni yuyulmu\u015f bel\u0259 insanlar h\u0259m \u00f6zl\u0259rini, h\u0259m d\u0259 ba\u015fqalar\u0131n\u0131 m\u0259hv edirl\u0259r. Bu yola d\u00fc\u015f\u0259nl\u0259rin b\u0259zil\u0259ri pul \u0259ld\u0259 edib ail\u0259l\u0259rin\u0259 xo\u015fb\u0259xt h\u0259yat qurmaq namin\u0259 cinay\u0259t edir, b\u0259zil\u0259ri is\u0259 hans\u0131sa dini qurumlar\u0131n, t\u0259riq\u0259tl\u0259rin qurban\u0131 olur. Mahmud is\u0259 ail\u0259sini doland\u0131rmaq \u00fc\u00e7\u00fcn bu yola d\u00fc\u015f\u00fcb. M\u00fc\u0259llif burda inc\u0259 bir m\u0259qama toxunur. \u00c7ox a\u011fr\u0131l\u0131 bir m\u0259qamd\u0131r ki, bel\u0259 terror\u00e7ular daha \u00e7ox bizim m\u00fcs\u0259lman d\u00fcnyas\u0131 \u00f6lk\u0259l\u0259rinin v\u0259t\u0259nda\u015flar\u0131ndan maddiyyata \u015firnikl\u0259ndiril\u0259r\u0259k c\u0259lb edilib haz\u0131rlan\u0131l\u0131r. Lakin unutmamal\u0131y\u0131q ki, h\u0259r bir \u00f6lk\u0259 v\u0259t\u0259nda\u015flar\u0131n\u0131n h\u0259yat \u015f\u0259raitini y\u00fcks\u0259ltm\u0259k onlar\u0131n h\u0259yat\u0131na g\u00f6r\u0259 bilavasit\u0259 m\u0259sul olanlar\u0131n bilavasit\u0259 borcudur! Bu borcu unudanlarsa…\u00f6lk\u0259 v\u0259t\u0259nda\u015flar\u0131n\u0131n h\u0259yat\u0131n\u0131 a\u011f\u0131r duruma sal\u0131r. Hekay\u0259nin sonunda bir ne\u00e7\u0259 avtobusu buraxan Mahmud sonuncu avtobusda g\u00f6z\u0259l bir q\u0131zla qar\u015f\u0131la\u015fd\u0131\u011f\u0131ndan bir daha duy\u011fulan\u0131r v\u0259 bu avtobusu da partlatma\u011fa \u0259li g\u0259lmir. Avtobus n\u00f6vb\u0259ti dayanaca\u011fa \u00e7atanda is\u0259…o avtobusu t\u0259rk ed\u0259r\u0259k \u0259lind\u0259ki trotill\u0259rl\u0259 \u00f6z\u00fcn\u00fc partlad\u0131r.<\/p>\n
M\u00fc\u0259llifin \u201cM\u00fcdir\u201d hekay\u0259si d\u0259 k\u00fcrs\u00fc d\u00fc\u015fg\u00fcn\u00fc olan S\u0259limin h\u0259yat\u0131ndan b\u0259hs edir. \u0130nsanlara pislik etm\u0259yi h\u0259yat yolu\u00a0 se\u00e7mi\u015f bu adam\u0131n\u00a0 Sovet d\u00f6vr\u00fcn\u00fcn qanl\u0131-qadal\u0131 ill\u0259rind\u0259 k\u0259ndl\u0259rind\u0259 \u015e\u0259k\u0259ral\u0131 ad\u0131nda yerlisi camaata o q\u0259d\u0259r z\u00fclm edib ki, \u00f6l\u0259nd\u0259n sonra onun meyidini q\u0259bird\u0259n \u00e7\u0131xar\u0131b t\u0259hqir edibl\u0259r. S\u0259lim tez-tez bu hadis\u0259ni yad\u0131na sal\u0131b \u00f6z\u00fcn\u00fc \u015e\u0259k\u0259ral\u0131n\u0131n yerin\u0259 qoyur v\u0259 i\u00e7d\u0259 adamlara n\u0259 q\u0259d\u0259r nifr\u0259t ets\u0259 d\u0259 onun hal\u0131na d\u00fc\u015fm\u0259k qorxusu onu bir an bel\u0259 rahat buraxm\u0131r. Hekay\u0259d\u0259n bel\u0259 n\u0259tic\u0259 \u00e7\u0131xarmaq olur ki, edil\u0259n n\u0259 yax\u015f\u0131l\u0131q, n\u0259 pislik \u0259v\u0259zsiz qalm\u0131r. Ona g\u00f6r\u0259 h\u0259r bir k\u0259s d\u00fczg\u00fcnl\u00fcy\u00fc, xeyirxahl\u0131\u011f\u0131 \u00f6z\u00fcn\u0259 h\u0259yat amal\u0131 se\u00e7m\u0259lidir…Bu h\u0259m \u00f6z\u00fcn\u0259, h\u0259m d\u0259 ba\u015fqalar\u0131na rahat h\u0259yat b\u0259x\u015f ed\u0259r.<\/p>\n
N\u0259zirm\u0259mm\u0259d Z\u00f6hrabl\u0131n\u0131n kitabda yer alm\u0131\u015f dig\u0259r publisistik m\u0259qal\u0259l\u0259ri d\u0259 m\u00fcxt\u0259lif pe\u015f\u0259 adamlar\u0131n\u0131n, jurnalist dostlar\u0131n\u0131n h\u0259yat yoluna i\u015f\u0131q tutur. S\u0259hn\u0259mizin estrada ulduzu Flora K\u0259rimovan\u0131n \u00fcr\u0259kl\u0259ri ox\u015fayan mahn\u0131lar\u0131 haqq\u0131nda \u201c Ecazkar s\u0259sin FLORASI\u201d m\u0259qal\u0259sind\u0259 bizi Flora xan\u0131m\u0131n s\u0259s d\u00fcnyas\u0131 il\u0259 ba\u015f-ba\u015fa qoyur.<\/p>\n
Onun \u201cYanm\u0131\u015f Qaraba\u011f\u201d, \u201c \u015e\u0259rql\u0259 q\u0259rb aras\u0131nda\u201d, \u201cTarixi Az\u0259rbaycan d\u00f6vl\u0259tl\u0259rin\u0259 erm\u0259ni q\u0131sqancl\u0131\u011f\u0131\u201d, \u201cBildin n\u0259 deyir\u0259m?!\u201d \u201c\u00c7a\u011fda\u015f \u0259d\u0259biyyat c\u0259fake\u015fi\u201d, \u201dM\u0259mm\u0259d Nazimo\u011flunun 50 ya\u015f\u0131na\u201d, \u201cZakirsizlik\u201d v\u0259 sair m\u0259qal\u0259l\u0259ri bir-birind\u0259n oxunaql\u0131, bir-birind\u0259n maraql\u0131d\u0131r. M\u0259n is\u0259 kitab haqq\u0131nda yazd\u0131\u011f\u0131m m\u0259qal\u0259nin sonunda d\u0259y\u0259rli oxuculara N\u0259zirm\u0259mm\u0259d Z\u00f6hrabl\u0131n\u0131n \u201cH\u0259r yarpaq bir s\u00f6z\u00fcm\u00fcz\u201d kitab\u0131n\u0131 \u0259ld\u0259 edib oxuma\u011f\u0131 t\u00f6vsiyy\u0259 edir\u0259m.
\n\u00c7\u00fcnki m\u00fctali\u0259 yuxuya dalm\u0131\u015f beynimizin h\u00fcceyr\u0259l\u0259rini h\u0259r\u0259k\u0259t\u0259 g\u0259tirir, b\u0259dii t\u0259f\u0259kk\u00fcr\u00fcm\u00fcz\u00fc cilalay\u0131r, nitqimizi g\u00f6z\u0259ll\u0259\u015fdirir. M\u00fctali\u0259 ed\u0259n insan\u0131n \u00fcz\u00fc nurlu olur, dilind\u0259n s\u00f6zl\u0259r bal kimi ax\u0131r t\u00f6k\u00fcl\u00fcr, d\u00fcnyag\u00f6r\u00fc\u015f\u00fc geni\u015fl\u0259nir.<\/p>\n
Sonda m\u00fc\u0259llif\u0259 yarad\u0131c\u0131l\u0131q u\u011furlar\u0131 dil\u0259yi il\u0259 \u201cH\u0259r yarpaq bir s\u00f6z\u00fcm\u00fcz\u201d kitab\u0131na h\u0259sr etdiyim m\u0259qal\u0259mi sona yetirir\u0259m. D\u0259y\u0259rli h\u0259mkar\u0131ma arzu edir\u0259m ki, bu kitab ax\u0131r\u0131nc\u0131 olmas\u0131n, q\u0259l\u0259minin dad\u0131-duzu azalmas\u0131n, \u00fcr\u0259yind\u0259n s\u00f6zl\u0259r sozalmas\u0131n, s\u00f6z\u00fcn i\u015f\u0131\u011f\u0131 k\u00f6n\u00fcl d\u00fcnyas\u0131n\u0131 daim nurlu etsin. Amin…<\/p>\n
<\/p>\n
29.01.2017<\/p>\n
\u015eirin Xan\u0131m K\u0259rimb\u0259yli \u015eadiman<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130R YARPAQ S\u00d6Z\u00dcM (N\u0259zirm\u0259mm\u0259d Z\u00f6hrabl\u0131n\u0131n \u201cH\u0259r yarpaq bir s\u00f6z\u00fcm\u00fcz\u201d kitab\u0131 haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259rim) N\u0259zim\u0259mm\u0259d Z\u00f6hrabl\u0131n\u0131 \u018fli Rza X\u0259l\u0259flinin ba\u015f redaktor…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-1541","post","type-post","status-publish","format-standard","hentry","category-mqallr"],"_links":{"self":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts\/1541","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1541"}],"version-history":[{"count":3,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts\/1541\/revisions"}],"predecessor-version":[{"id":1544,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=\/wp\/v2\/posts\/1541\/revisions\/1544"}],"wp:attachment":[{"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1541"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1541"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shirinxanim-shadiman.net\/yenilikler\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1541"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}